Skip to main content

BJP-backed J&K govt, Kashmiri Pandits fall apart: 100 acres land offer rejected as effort to hoodwink displaced Hindus

The spot demanded by Kashmiri Pandits as homeland
By A Representative
A deep rift appears to have occurred between the BJP-backed Mehbooba Mufti government of Jammu & Kashmir (J&K) and Kashmiri Pandits. Panun Kashmir, the top organization representing internally displaced Pandits, has described the J&K government decision to offer them 100 acres land only an effort to “rub salt on the Hindu wound.”
Offered across 10 districts of Kashmir Valley, the announcement came close on the heels of the Government of India approving the construction of 6,000 transit accommodations in the Kashmir Valley for Kashmiri Hindu refugees.
Making the decision public, Minister of Relief, Rehabilitation and Reconstruction Basharat Ahmad Bukhari, told the J&K state assembly, which met in Jammu, that land for the construction of transit accommodations in the Kashmir Valley Valley has already been identified “with the tentative cost of land being Rs 374.65 crore.”
Rejecting the offer, Panun Kashmir leaders in a statement, signed by Agnishekhar, one of the leaders, said, “We are the original inhabitants of Kashmir. Kashmir belongs to us. We represent the nation in Kashmir. We will not return to Kashmir to live in ghettos. We will not return to our original homes because we can’t co-exist with those who expelled us.”
In addition, he said, the “homeland with Kashmir North and East of River Jhelum is our motto and we will not deviate from our path”. Significantly, Kashmiri Pandits are the main electoral support base of the BJP in the Jammu region of J&K.
Another leader, Ajay Chrungoo, said, “The Government’s announcement has only rubbed salt on the Hindu wound... We will go back to Kashmir the day our main demand of separate homeland is accepted.”
Panun Kashmir has been quoted by a top Kashmiri Pandit intellectual, Hari Om Mahajan, former Dean, Faculty of Social Sciences, University of Jammu, as saying that the decision the state assembly resolution, which allowed handing over the land to the J&K government, was passed “only to hoodwink the Kashmiri Hindus and mislead the international community.”
Referring to former J&K chief minister Omar Abdullah, who had moved the resolution, the statement said, “It is strange that those who created a situation that forced our community to quit Kashmir are today passing a resolution on the need to create conducive atmosphere so that the Hindus could return to Kashmir.”
“They are just hypocrites”, it insisted, adding, “They opposed even the creation of a Pandit colony in Kashmir, saying their return would change the Kashmir’s demography. We reject outright their attempt to mislead and hoodwink the national and international opinion.”
Agnishekhar and Chrungoo have also been quoted as declaring, “We are not migrants. We didn’t come to Jammu and went to other places in the country in 1990 on our own to obtain jobs. We were forced to quit our homes as we were committed Indians and committed Hindus and as we rejected the separatists’ diktats that they should join anti-India movement and work for the Kashmir’s separation from India.”
Comments Mahajan, “One just can’t ignore what the Panun Kashmir leaders have said considering the fact that Kashmir is now 100 per cent Muslim, and radicalised. The powers-that-be in J&K and at the Centre would do well to take cognisance of their aspirations, fears and compulsions so that they return to Kashmir they miss very much.”
He, a Hindutva theorist, insisted, “Remember, Kashmir was 100 per cent Hindu till 1339, when Shah Mir usurped the land of Kasyap Rishi through deceit, oppression and persecution.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.