Dalit leader Jignesh Mevani "organizes" rail roko at Ahmedabad railway station to highlight land rights issue

By A Representative
A day after he was stopped from protesting against the Vibrant Gujarat world business meet – which began in Gandhinagar's Mahatma Mandir on Tuesday – by detaining him for the whole day along with his supporters (click HERE), Gujarat's top Dalit leader Jignesh Mevani, with tens of his mainly rural Dalit supporters, reached Ahmedabad railway station to carry out “rail roko” (stop train) agitation.
Mevani was forced to withdraw his much publicized “rail roko” agitation, which was to be held at on October 1 at Maninagar railway station in former state assembly constituency of Prime Minister Narendra Modi, saying he had done this because of security concerns (click HERE).
He was to hold the rail roko in protest against the state government's alleged failure to look into his demand to provide physical possession of the land to the Dalits. Thousands of acres of land had been distributed to rural Dalits across Gujarat only on paper, though the actual possession remained in the hands of the rural ruling groups.

“We hope that the government will positively look into our just and reasonable demands”, he had said, adding, Gujarat home minister Pradeepsinh Jadeja, following talks with him, had “showed his readiness to hold talks regarding the demand”, hence he was “canceling the rail roko.”
Reviving his “rail roko” plan after a gap of three-and-a-half months, Mevani on Wednesday evening stopped Rajdhani Express. While Mevani and some of his supporters climbed up in front of the train's engine, others sat on the rail track to ensure that the train does not move. About 20 of them, including Mevani, were detained by the railway police. A case has been registered against them.
Appreciating the move, senior farmers' activist Sagar Rabari of the Khedut Samaj Gujarat (KSG), who was also detained on Tuesday for seeking to organize anti-Vibrant Gujarat summit protest, justified “rail roko”, saying that Mevani was forced to take the route because “numerous representations to the government” for land distribution to landless, especially Dalits, had failed.
Rabari, making a statement, said, “All democratic means of protest are being stymied by the government. In these circumstances, the landless persons, under the leadership of convener of the Rashtriya Dalit Adhikar Manch Jignesh Mevani, reached the Kalupur railway station and carried out rail roko.”
Rabari added, “The consistent disregard of people’s demands has resulted in them losing patience. The Gujarat government ought to pay serious attention to the issues of the farmers and should take concrete steps to hand over possession of the santhni land to the landless people of Gujarat.”

Demanding that the Gujarat government should take back its “anti-farm and anti-farmer amendments” to several progressive laws, such as Land Acquisition Act, 2013, Rabari said, “The consistent and shameless disregard of the demands of the landless people of Gujarat to hand over possession of land to them is now testing the patience of the people.”
Rabari said, “The KSG appeals the government to immediately hand over the possession of the land to the beneficiaries. Also, it appeals to respect people’s democratic right to demonstrate and express grievances, instead of suppressing the dissent voice. ”
”Landless people in Gujarat have not been handed possession of the land which was allotted to them in the last 10 years”, he said, adding, “Hence they have not been able to carry out agriculture operations on it. Their demands are being consistently ignored by the government.”

Comments

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

By Rajiv Shah This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan* “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

By Ram Puniyani The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey* In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Search This Blog