Skip to main content

Dalit leader Jignesh Mevani "organizes" rail roko at Ahmedabad railway station to highlight land rights issue

By A Representative
A day after he was stopped from protesting against the Vibrant Gujarat world business meet – which began in Gandhinagar's Mahatma Mandir on Tuesday – by detaining him for the whole day along with his supporters (click HERE), Gujarat's top Dalit leader Jignesh Mevani, with tens of his mainly rural Dalit supporters, reached Ahmedabad railway station to carry out “rail roko” (stop train) agitation.
Mevani was forced to withdraw his much publicized “rail roko” agitation, which was to be held at on October 1 at Maninagar railway station in former state assembly constituency of Prime Minister Narendra Modi, saying he had done this because of security concerns (click HERE).
He was to hold the rail roko in protest against the state government's alleged failure to look into his demand to provide physical possession of the land to the Dalits. Thousands of acres of land had been distributed to rural Dalits across Gujarat only on paper, though the actual possession remained in the hands of the rural ruling groups.
“We hope that the government will positively look into our just and reasonable demands”, he had said, adding, Gujarat home minister Pradeepsinh Jadeja, following talks with him, had “showed his readiness to hold talks regarding the demand”, hence he was “canceling the rail roko.”
Reviving his “rail roko” plan after a gap of three-and-a-half months, Mevani on Wednesday evening stopped Rajdhani Express. While Mevani and some of his supporters climbed up in front of the train's engine, others sat on the rail track to ensure that the train does not move. About 20 of them, including Mevani, were detained by the railway police. A case has been registered against them.
Appreciating the move, senior farmers' activist Sagar Rabari of the Khedut Samaj Gujarat (KSG), who was also detained on Tuesday for seeking to organize anti-Vibrant Gujarat summit protest, justified “rail roko”, saying that Mevani was forced to take the route because “numerous representations to the government” for land distribution to landless, especially Dalits, had failed.
Rabari, making a statement, said, “All democratic means of protest are being stymied by the government. In these circumstances, the landless persons, under the leadership of convener of the Rashtriya Dalit Adhikar Manch Jignesh Mevani, reached the Kalupur railway station and carried out rail roko.”
Rabari added, “The consistent disregard of people’s demands has resulted in them losing patience. The Gujarat government ought to pay serious attention to the issues of the farmers and should take concrete steps to hand over possession of the santhni land to the landless people of Gujarat.”
Demanding that the Gujarat government should take back its “anti-farm and anti-farmer amendments” to several progressive laws, such as Land Acquisition Act, 2013, Rabari said, “The consistent and shameless disregard of the demands of the landless people of Gujarat to hand over possession of land to them is now testing the patience of the people.”
Rabari said, “The KSG appeals the government to immediately hand over the possession of the land to the beneficiaries. Also, it appeals to respect people’s democratic right to demonstrate and express grievances, instead of suppressing the dissent voice. ”
”Landless people in Gujarat have not been handed possession of the land which was allotted to them in the last 10 years”, he said, adding, “Hence they have not been able to carry out agriculture operations on it. Their demands are being consistently ignored by the government.”

Comments

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative   Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

Why Tamil Nadu, Periyar, and the Dravidian model aren't just regional phenomena

By Vidya Bhushan Rawat*  The election campaign in Tamil Nadu this season is strikingly different. The alliance led by the DMK is consistently referred to as the “ DMK alliance ,” not the “INDIA alliance.” This distinction is unsurprising given the state’s history: Tamil Nadu remains the only state to decisively reject “national” parties. The AIADMK’s surrender to the BJP after J. Jayalalithaa ’s death represents, in many ways, a betrayal of the politics of Tamil identity—an identity Periyar envisioned as Dravidian, not narrowly Tamil.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

World Book Day: Celebrating the power of reading in the Indian context

By Mohd. Ziyaullah Khan*  Written language is one of humanity’s greatest achievements, setting us apart from all other living beings. In a country like India, home to diverse languages, cultures, and traditions, books play an even more powerful role. They are not just tools of communication but bridges across generations, regions, and ideologies.  When we read the works of Munshi Premchand or Rabindranath Tagore , we are not merely reading stories; we are engaging in a silent conversation with minds that lived decades, even centuries ago. That is the true power of books: they preserve thoughts, ideas, and emotions beyond time. Recognising this immense value, the world celebrates World Book Day , a day dedicated to honouring books, authors, and the joy of reading.  

The aesthetic of new pain: Transforming social reality into poetry

By Ravi Ranjan*  The poetry of Kumar Ambuj , specifically the twelve works published in 'Samalochan' in April 2026, serves as a profound and vibrant document of contemporary Indian society that intertwines personal wounds with deep-seated social structures. Ambuj’s sociological and aesthetic vision is one that peels away layers of reality without resorting to slogans, standing firmly in favor of democracy, secularism, and scientific consciousness while critiquing the minutiae of capitalist modernity.