Skip to main content

Polygamy in India "down" in 45 yrs: Muslims' from 5.7 to 2.55%, Hindus' 5.8 to 1.77%, "common" in SCs, STs

By Rajiv Shah
Amidst All India Muslim Personal Law Board (AIMPLB) justifying polygamy, saying it “meets social and moral needs and the provision for it stems from concern and sympathy for women”, facts suggest the the practice is down from 5.7 per cent of Muslim families in 1961 to 2.55 per cent in 2006.
The latest figures of polygamy, released by the third National Family Health Survey (NFHS), carried out in 2006, also show that two per cent women reported that their husbands had more than one wife. It found that polygamy was prevalent among 1.77 per cent Hindus, down from 5.8 per cent in 1961.
The 1961 figures – based on Census of India data – also show that among tribals it was then widely prevalent: 15.25 of them were polygamous.
Crucially, while the Hindu personal law outlaws bigamy and polygamy, the Muslim personal law does not. AIMPLB said in an affidavit to the Supreme Court, "Quran, Hadith and the consensus view allow Muslim men to have up to four wives", adding, while Islam permits polygamy, it does not encourage it.”
"Since polygamy is endorsed by primary Islamic sources, it cannot be dubbed as something prohibited. Where women outnumber men and polygamy is not permitted, women will be forced into leading spinster's life”, AIMPLB said.
Contrary to the AIMPLB, the Bhartiya Muslim Mahila Andolan (BMMA) has said, the Muslim community needs to have a law against polygamy, to move towards a society that treats women with dignity and equality. But BMMA also said, “We don't imagine that just passing the laws mean things will change. At the end of the day, there is no substitute for proper grassroots activism.”
A paper based on NFHS data on the subject said, “In modern times, a person is bound by the marriage laws laid down by their religion and have to be adhered to and any deviation from the norms are considered to be illegal. Until recently, no scientific data also was available at the national or regional level to assess whether polygamy is still practiced or is non-existent.”
It added, “For the first time data required to study and understand such marriage practices was collected as part of the 2005-06 NFHS. Data was collected from both women and men – women were asked a direct question whether besides herself, her husband had other wives and men were asked if they currently have one wife or more than one wife.”
The paper said, “Preliminary analysis of this data reveals some interesting findings on this aspect of marriage. In India as a whole, two percent of women reported that their husband had other wives besides herself. Urban-rural differentials are marginal (1.5% in urban areas and 2% in rural areas).
“Husbands older than women, women with less education are more likely to have multiple wives than husband’s of younger women and women with higher levels of education. Spouses of women age less than 30 have about 1.35 partners whereas husband’s of women age 30 or more have 2.22 to 2.51 partners”, the paper said.
It added, “One interesting finding is that women across religious groups – Hindu (1.77 partners), Muslim (2.55 partners), Christian (2.35 partners), Buddhist (3.41 partners) have reported that their husbands have multiple wives. It is more common for husbands of women belonging to scheduled castes and tribes to have multiple wives than women belonging to other caste/tribe groups.”
“Differentials in this characteristic are not only by background characteristics of the women but also a clear regional variation emerges from the findings of the survey”, the paper said, adding, “Polygamy is more prevalent in the Eastern (2.11 partners), Northeastern (3.20 partners) and Southern (3.02 partners) regions.”
It further said, “In the northern and central regions, it is non-existent as the women from these regions have reported their husbands to be having only one partner on an average.”
“The general thought in India is that marriage is practiced mainly for progeny, i.e., to have children to continue the lineage. Also, we need to understand marriage practices in the context of strong son preference that exist in most parts of India”, the paper said.
It added, “The data clearly shows that husband’s of women with no children are more likely to have multiple wives (2.51 partners) than women who have at least one child (1.80 partners).”

Comments

There is an anecdote about understanding. A professor was taking a biology class. It was about dissection of a frog. The prof cut one leg of the frog and said 'jump'. The frog managed to jump on its three legs. Then two and then one. After cuttings its fourth leg when the prof said jump it couldn't. He asked the students what they understood and one of them promptly replied 'if all four legs of a frog are cut then the frog will not be able to hear'!

I am reminded of this anecdote on reading the following parts of this report.

“In the northern and central regions, it is non-existent as the women from these regions have reported their husbands to be having only one partner on an average.”

“Husbands older than women, women with less education are more likely to have multiple wives than husband’s of younger women and women with higher levels of education...'

It is similar statistics that say that the literacy levels in northern and central regions are very poor. So how does the first part linking literacy to polygamy compare with the second part?
This report also highlights the following facts:

1. The law is an ass. It has no business to permit polygamy amoung muslims when banning it for others.

2. The people are not asses. They do not take such biased laws seriously.

3. The law enforcers are asses as they are seen unable to enforce the laws!
Anonymous said…
Continuous debates are being held about Polygamy In Islam, saying that Muslims can Mary more than one wife deliberately. Actually what Quran says regarding this is, in Sura an-Nisa Chapter 4 Verse 3, Indirectly Islam discourages men to marry multiple wives as it is clearly mentioned if you can do justice to all, only then it is allowed

TRENDING

Clive Lloyd legacy reminds us of the golden era that reshaped cricket

By Harsh Thakor*  As August 31 marked the 80th birthday of cricketing icon Clive Lloyd, it also heralds the impending 50th anniversary of his ascension to the captaincy of the West Indies team. Under his leadership, a collection of extraordinary talents coalesced to create one of the most formidable teams in cricket history. The roots of West Indian cricket dominance trace back to a colonial past. 

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah*   The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Impact of water anxiety, stress and trauma on women: World Water Week 2024 talkshow

By Mansee Bal Bhargava, Durga Das, Garbhit Naik, Sromona Burman* A newly formed no bet-for-profit organization,  WODER , dedicated and motivated to work towards water security for all for all the time, was at the World Water Week (WWW) 2024 organized by the Stockholm International Water Institute (SIWI)  from August 25 to 29th. The WWW2024 theme was, ‘Bridging Borders: Water for a Peaceful and Sustainable Future’ and centered around water cooperation for peace and security. The event underscored the collaborative effort needed to achieve a peaceful and sustainable future. 

Damaging signal sent to various levels of judiciary? Modi at religious function at CJI's residence

Counterview Desk  The civil rights group, National Alliance for Justice, Accountability and Rights (NAJAR), has expressed its "grave concern" over the Prime Minister’s recent presence at a religious event at the Chief Justice of India's residence, underlining, "Independence of Judiciary from Executive must be ensured in all circumstances".

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Unwavering source of ideological inspiration in politics, life: Personal tribute to Yechury

By Bhabani Shankar Nayak  Sitaram Yechury was everyone's comrade. He lived his life in public like an open book of praxis. Everyone was familiar with his family background, student life, many talents, achievements, and political journey that defines his everyday life as a committed communist.  

Trailblazer in literary innovation, critic of Indian mythology, including Ramayana

By Harsh Thakor*  Ranganayakamma, commonly known as RN, stands out as a transformative figure in promoting Marxist thought, democratic ideals, and anti-caste principles through her remarkably clear and engaging writing style. A trailblazer in literary innovation, her works span a broad array of topics, from critiques of Indian mythology and revivalism to discussions on civil liberties, the Indian Communist Movement, and Maoism in China. 

'Void in Leftist landscape': Loss of Sitaram Yechury who had helped form INDIA bloc

By Vikas Meshram*  The passing of Sitaram Yechury has cast a profound stillness over leftist organizations across India. Renowned as a distinguished politician, columnist, economist, and social activist, Yechury was a staunch advocate for student rights and movements. His leadership skills became apparent early in his academic career, as he was elected three times as the president of Jawaharlal Nehru University (JNU). Yechury also endured imprisonment during the Emergency period, underscoring his commitment to political activism. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.