Skip to main content

Condition of slums deteriorate in Gujarat, Ahmedabad; become more vulnerable

By Rajiv Shah
In a major admission, a recent report submitted to the Government of India has admitted the Gujarat's slums have become heavily "vulnerable" in 2011 than what they were a decade ago, in 2001, when Narendra Modi took over reins of power as state chief minister.
Titled "Report of the Committee on Slum Index", the report has found that Gujarat slums were one of the least vulnerable in 2001, with just one state's slums (Kerala) being more vulnerable, in 2011 slums as many as 11 major states out of a total 19 were more vulnerable than those of Gujarat.
The report, a copy of which with Counterview, works out slum vulnerability on the basis of its analysis of percent slum households against total urban households; percent non-notified slums against total slums; percent of utcha, semi-pucca, or dilapidated houses; percent married couples without exclusive dwelling room; average number of persons living in a room in slums; percent of households not having television, bicycle, scooter or motorbike, mobile, other assets; percent illiterates, particularly female illiterates; and lack of banking services.
The states which ranked better than Gujarat in terms of vulnerability in 2011 were Jammu & Kashmir, Uttarakhand, Haryana, Rajasthan, Maharashtra, Punjab, Kerala, Tamil Nadu, Westn Bengal, Uttar Pradesh and Madhya Pradesh, in that order. Carried out by a dozen-odd experts led by top academic Prof Amitabh Kundu, the vulnerability index is based on the data made available from two separate sources -- Census of India and National Sample Survey figures.
Worse, the data suggest that Gujarat has fared worse than all other states except for Assam and Kerala in becoming more vulnerable. The states which not just became less vulnerable but in fact improved their conditions were Uttarkhand, Rajasthan, Jammu & Kashmir, Andhra Pradesh, Maharashtra, Bihar, Chhattisgarh, and Madhya Pradesh. The data analysed include magnitude of slum population, access to basic civic amenities, housing sonditions, and access to assets.
The report finds a similar trend with major Indian cities. It says, "The analysis shows that the cities of Indore, Jaipur and Agra and Greater Mumbai have the highest slum vulnerability in 2001 while the cities of Ahmedabad, Patna and Hyderabad exhibit the least vulnerability."
However, the report says, things worsened for Ahmedabad in 2011 so much so that, the report says, the slum improvement composite index (Change over 2001 to 2011) suggests that Jaipur shows the highest improvement with an improvement, while Ahmedabad, following Patna, exhibits a negative improvement.
The committee, which prepared the report, was constituted by the Ministry of Housing and Urban Poverty Alleviation for preparation of a Slum Index in January 2014. It took nearly one-and-a-half years to come up with its final report. The committee was mandated to "undertake a background study of slum index formulated by UN HABITAT and its variations across the globe and arrives at an appropriate definition of Slum Index for India."
It was also required to articulate "the slum status index and the slum upgradation index that inter alia can be used to monitor the outcomes of various slum development and improvement programmes, undertaken by the Central and state governments", the report said.

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...