Skip to main content

Seventeen years ago: Two unrelated but 'infamous' incidents in Gujarat's history

Haren Pandya
By Fr Cedric Prakash SJ*
Seventeen years ago, two seemingly unconnected, but strangely enough, inter-related incidents, took place in quick succession: the murder of Haren Pandya and the passing of the Gujarat Freedom of Religion Bill. March 26, 2003 would surely go down to rank as one of the most infamous days in the history of Gujarat, and perhaps of India!
Early morning, on that fateful 26 March, Haren Pandya, a former Home Minister of the Gujarat government, was found assassinated under very mysterious circumstances in the heart of the upmarket western area of Ahmedabad.
It was common knowledge that Haren Pandya testified before an independent ‘Citizen’s Tribunal’ some months earlier, in which he provided minute details of the Gujarat Carnage of 2002 and the persons responsible for it! The fact that he had testified, was first revealed to the media by Pandya himself.
Even as late as 2012, Pandya's wife Jagruti went on record saying, "My husband's assassination was a political murder. For the last 10 years, I have been fighting a legal battle to get him justice but in vain, however, I will continue to fight”.
His father, the late Vitthalbhai Pandya (who died in January 2011) was quite convinced of who was behind the killing of his son and he went from pillar to post (right up to the Supreme Court) hoping that the full truth of Haren’s murder would be revealed. Several non-partisan political analysts have also written volumes on this murder.
On July 5, 2019, the Supreme Court upheld a Gujarat trial court’s verdict convicting 12 people accused of the murder of Pandya. Whilst this judgement is an ‘apparent’ closure to one of the most high-profile murders in India’s recent history, several unanswered questions in pursuit of the ‘whole truth’ will continue to rankle and are certainly never going to disappear.
A little after Pandya’s body was discovered, on that very day, the Gujarat government passed the Gujarat Freedom of Religion Bill 2003
A little after Pandya’s body was discovered, on that very day (March 26, 2003), the Gujarat government unanimously passed the Gujarat Freedom of Religion Bill 2003. The Opposition had staged a walk-out opposing the contents of the bill.
This Act will go down as one of the most draconian laws in post-independent India. In violation of Article 25 of the Constitution of India, it necessitates (among other anti-people provisions) that anyone wishing to convert to another religion must first seek ‘the permission’ of the civil authority in the State.
It took full five years (till 2008) for the Gujarat Government to frame the rules necessary for the implementation of law. A group of civil society leaders had challenged the constitutional validity of the law. The Gujarat High Court had sent a notice to the Gujarat Government for its response. The Government never responded to the notice, the petition was withdrawn and the law remains in force.
Pandya’s murder and the Freedom of Religion act are clear on two counts: fascists brook no dissent and that a national anti-conversion law based on the Gujarat model is in the offing!
That day March 26, 2003 was no flash-in-the-pan! It is a sign of things to come. It should never be forgotten!
---
*Human rights and peace activist/writer. Contact: cedricprakash@gmail.com

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.