Skip to main content

Seventeen years ago: Two unrelated but 'infamous' incidents in Gujarat's history

Haren Pandya
By Fr Cedric Prakash SJ*
Seventeen years ago, two seemingly unconnected, but strangely enough, inter-related incidents, took place in quick succession: the murder of Haren Pandya and the passing of the Gujarat Freedom of Religion Bill. March 26, 2003 would surely go down to rank as one of the most infamous days in the history of Gujarat, and perhaps of India!
Early morning, on that fateful 26 March, Haren Pandya, a former Home Minister of the Gujarat government, was found assassinated under very mysterious circumstances in the heart of the upmarket western area of Ahmedabad.
It was common knowledge that Haren Pandya testified before an independent ‘Citizen’s Tribunal’ some months earlier, in which he provided minute details of the Gujarat Carnage of 2002 and the persons responsible for it! The fact that he had testified, was first revealed to the media by Pandya himself.
Even as late as 2012, Pandya's wife Jagruti went on record saying, "My husband's assassination was a political murder. For the last 10 years, I have been fighting a legal battle to get him justice but in vain, however, I will continue to fight”.
His father, the late Vitthalbhai Pandya (who died in January 2011) was quite convinced of who was behind the killing of his son and he went from pillar to post (right up to the Supreme Court) hoping that the full truth of Haren’s murder would be revealed. Several non-partisan political analysts have also written volumes on this murder.
On July 5, 2019, the Supreme Court upheld a Gujarat trial court’s verdict convicting 12 people accused of the murder of Pandya. Whilst this judgement is an ‘apparent’ closure to one of the most high-profile murders in India’s recent history, several unanswered questions in pursuit of the ‘whole truth’ will continue to rankle and are certainly never going to disappear.
A little after Pandya’s body was discovered, on that very day, the Gujarat government passed the Gujarat Freedom of Religion Bill 2003
A little after Pandya’s body was discovered, on that very day (March 26, 2003), the Gujarat government unanimously passed the Gujarat Freedom of Religion Bill 2003. The Opposition had staged a walk-out opposing the contents of the bill.
This Act will go down as one of the most draconian laws in post-independent India. In violation of Article 25 of the Constitution of India, it necessitates (among other anti-people provisions) that anyone wishing to convert to another religion must first seek ‘the permission’ of the civil authority in the State.
It took full five years (till 2008) for the Gujarat Government to frame the rules necessary for the implementation of law. A group of civil society leaders had challenged the constitutional validity of the law. The Gujarat High Court had sent a notice to the Gujarat Government for its response. The Government never responded to the notice, the petition was withdrawn and the law remains in force.
Pandya’s murder and the Freedom of Religion act are clear on two counts: fascists brook no dissent and that a national anti-conversion law based on the Gujarat model is in the offing!
That day March 26, 2003 was no flash-in-the-pan! It is a sign of things to come. It should never be forgotten!
---
*Human rights and peace activist/writer. Contact: cedricprakash@gmail.com

Comments

TRENDING

The 'Dr' debate masks a larger crisis in allied-health education

By Dr P K Gupta*  India’s allied-health professions have long operated in a fragmented landscape of universities, hospitals, State authorities and private institutions, each with its own nomenclature, curriculum and standards. The National Commission for Allied and Healthcare Professions Act, 2021 was meant to correct this by creating a unified national framework for education, professional regulation and institutional recognition. Few dispute the need for such oversight. The real question is whether standardisation is quietly becoming synonymous with longer courses, additional internships and new professional titles—changes that risk masking deeper gaps in clinical training, institutional capacity and affordability.

Arrival of USS Lincoln: A ‘leisure trip’ to Thailand or a neo-colonial move to commodify women?

By Benyasiri Eimviriyapong   The arrival of the USS Abraham Lincoln (CVN-72) for a ‘leisure trip’ in Thailand before returning to its campaign of destruction against the people of West Asia demands immediate interrogation and opposition. For us Thai people, and those in sites of American plunder across the globe, this a rattling of the US’ cold war colonial chains on its most loyal lap dog, while conducting a war of aggression in Iran and the ongoing genocide in Palestine. In allowing the USS Lincoln to dock, the Thai ruling elites are once again facilitating a system of imperial violence that extends far beyond Southeast Asian borders, a system which in our case, is predicated on sexual violence and femicide.

Pilgrimage or pollution? The waste crisis of Indian faith

By Raj Kumar Sinha*  In today's times, there are certain issues that are constantly talked about and discussed, yet no visible impact seems to be made. Beyond water, soil, and pollution, one crisis that continues to be overlooked is waste. Like other life-threatening problems, waste too is gradually moving toward burying and obliterating us. After the Kanwar Yatra in Haridwar, approximately 8,000 tonnes of waste were left behind on the riverbanks, including bottles filled with urine.