Skip to main content

Sardar made up his mind on Pakistan in Dec 1946 "before" Mountbatten's Partition Plan

By Hari Desai*
One has to be extra cautious while dealing with the history of towering personalities of the Indian freedom struggle, especially that of Sardar Vallabhbhai Patel (October 31, 1875 - December 15, 1950). Present-day politicians prefer to "pronounce” on his life and quote him according to their convenience like a blind person describing an elephant.
During his life time the Sardar used to caution Muslims about some of his opponents calling him “an enemy of Muslims”, whereas he has always been a true friend of Muslims. None can dispute the fact that the trinity of the freedom movement, i.e. Mahatma Gandhi, Pandit Nehru and Sardar Patel, differed in their approach, but all the three were unanimous on implementing decisions to achieve their goal to gain freedom from the British.
Even today, the Congress is being abused from public platforms as one responsible for Partition without bothering to understand that the first Prime Minister, Nehru, was not the only person responsible for it, and such abuses target Patel and the Mahatma as well. The era of towering personalities is gone, and dwarfs have taken over. They judge towering personalities of yesteryears with their own yardsticks.
Even during the freedom struggle era, persons like Maulana Azad, who was Congress President, commented in his autobiographical book “India Wins Freedom”, “(Mohammad Ali) Jinnah may have raised the flag of Partition but now the real flag bearer was Patel”. Indeed, Patel accepted the responsibility of Partition under certain circumstances along with Nehru. Both had to concede Pakistan.
Patel disclosed ‘the inner history’ in the Constituent Assembly:
“I give this inner history which nobody knows. I agreed to Partition as a last resort, when we had reached a stage when we could have lost all. We had five or six members in the Government, the Muslim League members. They had already established themselves as members who had come to partition the country. At that stage we agreed to Partition; we decided that Partition could be agreed upon the terms that the Punjab should be partitioned -- they wanted the whole of it -- that Bengal should be partitioned -- they wanted Calcutta and whole of it.
"Mr Jinnah did not want a truncated Pakistan, but he had to swallow it. We said that these two provinces should be partitioned. I made a further condition that in two months’ time power should be transferred and an Act should be passed by Parliament in that time, if it guaranteed that the British Government would not interfere with the question of the Indian states.”

Patel continued:
“We said, ‘We will deal with that question; leave it to us; you take no sides. Let paramountcy be dead; you do not directly or indirectly try to revive it in any manner. You do not interfere. We shall settle our problem. The Princes are ours and we shall deal with them.’ On these conditions we agreed to Partition and on those conditions the Bill in Parliament was passed in two months, agreed to by all the three parties. Show me any instance in the history of the British Parliament when such a Bill was passed in two months. But this was done. It gave birth to this Parliament” (CAD Vol X, October 10, 1949). 
Rajmohan Gandhi, the biographer of Patel, reveals about the Sardar making up mind for conceding Pakistan almost in December 1946, much before Viceroy Lord Mountbatten announced the Partition Plan on June 3, 1947.
Sardar Patel never needed certificate from anybody that he was a secular leader despite efforts by a section of people to brand him a Hindu leader. Patel supported the Mahatma’s efforts for Hindu-Muslim unity throughout his life, including the Khilafat movement and resisting India being made theocratic state even after independence. He considered “the Hindu Rashtra as a concept of madmen.”
In his speech on January 6, 1948 at Lucknow, Patel said:
“I am a true friend of Muslims although I have been described as their greatest enemy. I believe in plain speaking. I do not know how to mince matters. I want to tell them frankly that mere declarations of loyalty to the Indian Union will not help them at this critical juncture. They must give practical proof of their declarations. I ask them why they do not unequivocally denounce Pakistan for attacking Indian territory with the connivance of Frontier tribesmen. Is it not their duty to condemn all acts of aggression against India?”
There was so much hue and cry on what Patel told Muslims in Lucknow, and the Mahatma had to defend him. It did hurt the Sardar. In a January 1948 letter, Gandhi wrote to Patel saying:
"Many Muslim friends had complained to me of the Sardar's so-called anti-Muslim attitude. I was able to assure the critics that they were wrong in isolating him from Nehru and me, whom they gratuitously raise to the sky. The Sardar had a bluntness of speech which sometimes unintentionally hurt, though his heart was expansive enough to accommodate all."
Writes Moin Shakir in “Vallabhbhai Patel: A Biography of his Vision and Ideas”, edited by Verinder Grover:
“The Sardar also believed that the Muslims should be given legitimate safeguards as they were not foreigners in India…Patel expected a change of outlook on the part of the Muslim community. They should forget their past and should involve themselves in the processes of nation-building”.
The Sardar was never apologetic about his decision of Partition. In one of his public lectures on August 11, 1947, Patel said:
“People say that Congress partitioned India. It is true. We have taken this responsibility after proper thinking and not because of any fear or pressure. I was strong opponent of partition of India. But when I sat in the Central Government I saw that from a peon to high officers are infested with communal hatred. In such conditions instead of fighting and tolerating the interference of the third party, it is better to separate.”
Patel was the person who presented the unanimous report of the minorities in the Constituent Assembly. He said:
“It is up to the majority community, by its generosity, to create a sense of confidence in the minorities, and so also it will be the duty of the minority community to forget the past and to reflect on what the country has suffered owing to the ‘sense of fairness’, which the foreign rulers thought was necessary to keep balance between community and community.”
Patel was never shy of speaking out truth.
---
*Socio-political historian and senior journalist based in Gujarat. Contact: haridesai@gmail.com. A version of this article first appeared in Asian Voice

Comments

Uma said…
ONE DOESN'T KNOW WHAT TO BELIEVE ABOUT PATEL BUT THE FACT REMAINS THAT DURING THE STRUGGLE FOR INDEPENDENCE HE WAS AS INVOLVED AS NEHRU
Anonymous said…
It was Rajaji who first insisted on Partion. On fact it was 1944 he formulated the famous C R plan..

Jinnah wanted 2 votes for muslins for one vote of Hindus for equality between Muslims and Hindus. Rajaji would have none of the nonsense

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative   Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

Why Tamil Nadu, Periyar, and the Dravidian model aren't just regional phenomena

By Vidya Bhushan Rawat*  The election campaign in Tamil Nadu this season is strikingly different. The alliance led by the DMK is consistently referred to as the “ DMK alliance ,” not the “INDIA alliance.” This distinction is unsurprising given the state’s history: Tamil Nadu remains the only state to decisively reject “national” parties. The AIADMK’s surrender to the BJP after J. Jayalalithaa ’s death represents, in many ways, a betrayal of the politics of Tamil identity—an identity Periyar envisioned as Dravidian, not narrowly Tamil.

If Maoist violence is illegitimate, how is Hindutva, state violence justified? Can right-wing wash off its sins?

By Swami Agnivesh* and Sandeep Pandey** There was major police action against Sudha Bhardwaj, Gautam Navlakha, Varvara Rao, Vernon Gonsalves and Arun Ferreira on 28 August, 2018. Before this police arrested Professor Shoma Sen, Adocate Sudhir Gadling, Sudhir Dhawle, Mahesh Raut and Rona Wilson on 6 June. Even before this Dr. Binayak Sen, Soni Sori, Ajay TG, Professor GN Saibaba and Prashant Rahi have been arrested and all these activists have been accused of having links with Maoists.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

World Book Day: Celebrating the power of reading in the Indian context

By Mohd. Ziyaullah Khan*  Written language is one of humanity’s greatest achievements, setting us apart from all other living beings. In a country like India, home to diverse languages, cultures, and traditions, books play an even more powerful role. They are not just tools of communication but bridges across generations, regions, and ideologies.  When we read the works of Munshi Premchand or Rabindranath Tagore , we are not merely reading stories; we are engaging in a silent conversation with minds that lived decades, even centuries ago. That is the true power of books: they preserve thoughts, ideas, and emotions beyond time. Recognising this immense value, the world celebrates World Book Day , a day dedicated to honouring books, authors, and the joy of reading.