Skip to main content

Subverting Gandhi's non-violence, Modi govt "beating" all records of atrocities on minorities

By Syed Mujtaba*
Gandhi’s vision of ideal society was that of a non-violent and democratic social order, in which there would be a just balance between individual freedom and social responsibility. He had a very high regard for ideals in human life. Without ideals, he said, life could have no meaning because there would be no goals towards which human endeavour could be directed.
In Gandhi’s ideal society, satyagraha is particularly stressed as a means (which he describes as “love force” or “soul force”). This force, he wrote, is indestructible; the force of arms is powerless when matched against the force of love or the soul. He, however, admitted that there was no historical evidence of any nation having risen through the use of this force.
It is in this sense that Gandhi put so much emphasis on gradual, peaceful, non-violent change. He believed that a new social order could not be forced, if change was brought through force, it would be a remedy worse than the disease. Gandhi did not wish to slacken the pace of change, but it had to be an organic growth, not a violent superimposition. The organic growth itself was to result in a thoroughgoing, radical social reordering.
The present Government in India has not only undermined whatever Gandhi stood for regarding secular and tolerant India, but has surpassed all the records of state-sponsored atrocities on religious as well as social minorities.
In Kashmir, every alternate day, there are incidents of gashing of eyes, use of ever-new methods of persecution during unending curfews, torching of villages along with crops, and destruction of their business as well as economic life in utter defiance of international human rights laws.
The present government is attempting to change the demography of Kashmir. It is pertinent to mention that on June 14, 2018, UN’s High Commissioner for Human Rights Zeid Ra’ad Al Hussein released first ever report on the “human rights situation” in Jammu and Kashmir (J&K) from July 2016 to April 2018 based on “allegations of widespread and serious human rights violations were received, notably excessive use of force by Indian security forces that led to numerous civilian casualties”.
Released by the Office of the High Commissioner of Human Rights (OHCHR), Zeid Ra’ad Al Hussein’s report calls upon “Indian security forces to exercise maximum restraint, and strictly abide by international standards governing the use of force when dealing with future protests.” He also advises that “it is essential the Indian authorities take immediate and effective steps to avoid a repetition of the numerous examples of excessive use of force by security forces in Kashmir”. UN Secretary General Antonio Guterres backed the human rights commissioner.
Although the Constitution of India protects freedom of religion and prohibits discrimination based on one’s faith, instances of violence against religious minorities have been increasing in recent years.
Religious minority groups in India are being consistently subjected to inhuman and intolerant treatment at the hands of growing violent and extremists. Violence and denial of constitutional rights are the usual tools with which Indian minorities are preyed by extremists.
Recently, at an event titled ‘Religious Freedom in India’, religious freedom activists from across the US criticised Prime Minister Narendra Modi for his failure to stop violence carried out by Hindutva groups against religious minorities, including Muslims and Christians.
At a briefing, organised by the Indian American Muslim Council (IAMC) on the Capitol Hill in Washington DC, activists urged the Indian prime minister to condemn violence against religious minorities, asking him to take all necessary measures to curb the rise of Hindutva extremism and punish those involved in violence.
Hamid Ansari, former Vice President of India, who had served the chair for 10 years, said, “The Muslims in the country are experiencing a feeling of unease. A sense of insecurity is creeping in as a result of the dominant mood created by some and the resultant intolerance and vigilantism.”
In Uttar Pradesh , ever since Yogi Adityanath became chief minister, a new wave of intolerance and vigilantism has begun with increasing activities of extremist outfits. Threats are manifesting in different shapes. Schools and other educational institutions, including curriculum, are being systematically changed. If earlier ban on beef took centrestage, now it is change in “Muslim-sounding” names.
Syed Mujtaba
Muslims are facing lynchings, Christians are subjected to vandalism of Churches, the Sikh community is being denied separate socio-religious status, whereas, Scheduled Castes and other communities face different intimidation tactics at cruel and barbaric hands.
Threats of communal violence increase when local forces wait for orders before acting, or worse, are instructed not to act. These problems are compounded when responsible officials are not held accountable after the act. No democracy can be a real democracy where the constitutional secular fabric of society and pluralistic tradition face such serious challenges.
---
*Human right defender, observer of socio-political contexts. Contact: jaan.aalam@gmail.com

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”