Skip to main content

Kasganj violence: UP police framed Muslims, protected Hindus, claims "independent" Indo-US-British report

Moments before the violence began in Kasganj. All pix from the report
By A Representative
A report, jointly prepared by three Indian civil rights groups, two US-based groups and a London-based group, has described the probe into the January 26 Kasganj (Uttar Pradesh) violence a sham. The incident became controversial because, during the incident, in a town “which is 220 km east of New Delhi”, one man, Chandan Gupta was “shot amid firing, arson and vandalism.”
Chandan Gupta
The Indian organizations involved in preparing the 21-page report, full of illustrations and diagrams, are People’s Union for Civil Liberties, Citizens for Justice and Peace (CJP), and United Against Hate; US-based organizations are Alliance for Justice and Accountability, New York, and Indian American Muslim Council, Washington DC; and South Asia Solidarity Group in London-based.
The report
The report objects to the police view, which said “the incident occurred after a group of Muslims obstructed a group of Hindus taking out a motorcycle procession to mark India’s Republic Day”. Naming 28 Muslims, including the one who allegedly fired the fatal shot, all of whom were arrested over two weeks, the report says, the investigation into the violence “has been grossly compromised in a blatant attempt to protect the Hindus and frame the Muslims.”
According to the report, “The most understated -- rather, ignored -- part of the three-month investigation is the fact that the area’s Muslims had gathered that morning to celebrate the Republic Day with a flag-hoisting 400 metres from Bilram Gate crossing, at the Abdul Hameed Chowk, which is named after the Indian Army martyr who gave his life fighting in Kashmir in 1948.”
Quoting witnesses, the report claims, “The conflict began when the Hindus gate-crashed that programme, which the Muslims have held annually for years, with their motorcycles and began forcibly removing the chairs placed in the alley to pass through.”
The report contends, “Two Hindu witnesses, who were participants in the rally, endorsed this view, the report says. Thus, Saurabh Pal and Siddharth Valmiki, “told the police that when they found the Muslims had placed chairs on the road at Abdul Hameed Chowk”, hence were asked them to remove the chairs. “As the Muslims refused to do so, ‘we started chanting Vande Matram and Jai Shri Ram”.
Turmoil at Kasganj: A video footage
According to the report, “The CCTV footage of the Abdul Hameed Chowk incident has been available to the police. And yet, they have refused to include this footage as evidence in either of the two charge-sheets in the case.”  
The report says, since “the police and the Hindu versions are extensively covered in the FIRs and the charge-sheets”, it looked into “the version of the area’s Muslims, which has been rather underrepresented in the official narrative.” 
The three Muslims accused of shootout
Asserting that what the Muslims say was “straightforward”, the report says, since the motorcycle rally the on reaching Abdul Hameed Chowk was not given right of way, its participants “pelted stones and fired from handguns.”
“The Muslims say they did not fire shots. Chandan, they say, died of a bullet from one of the Hindus’ guns or, possibly, when the police fired at the crowd at Bilram Gate crossing”, the report says.
Claiming that none of the three accused of shooting at Chandan was in Kasganj on January 26, the report says, Waseem was in at Hathras City, 60 km away, Zahid alias Jagga, was away in Lucknow, 330 km away, and Asim Qureshi, was in Aligarh, 70 km away.
According to the report, “The CCTV footage from a police station in Lucknow … shows that Jagga had visited there at about 8.30 a.m. on January 26. In February a Muslim member of the National Minorities Commission, Syed Ghayorul Hasan Rizvi, wrote to Chief Minister Adityanath to request for a reexamination of charges against Jagga. He is yet to hear back from Adityanath.”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.