Pellet guns have pushed hundreds of Kashmiris into darkness forever: Testimonies in "Time" report

Danish Rajab Jhat

By Rajiv Shah
The well-known American journal "Time", in a report exclusively focussed on the controversial use of the pallet guns to quell disturbances in the Kashmir Valley in 2016, taking the testimony of nine victims, has said that all of their scars, caused by what are called "non-lethal" weapons, have pushed them, as also hundreds others, fully or partially into "darkness."
"At first glance, their scars look like pockmarks. Some have their eyes closed; others have a far-away look, eyes glazed over. They could be gazing out at a distant view", the report by "Time" journalist Billy Perrigo, quoting testimonies collected by a freelance photographer from Italy, Camillo Pasquarelli, says, adding, "These Kashmiri men, women and children aren’t looking at anything. The darkness that surrounds them in Camillo Pasquarelli’s photographs surrounds them in life, too."
Recalling that in the seven months following militant leader Burhan Wani’s killing in July 2016, over 6,000 people were injured by pellet guns, including 782 who suffered eye injuries, the report says, "Most of the victims photographed by Pasquarelli ... were injured during that period in 2016. All said they were not involved in protests when they were shot."

Shakeela Begum

"Each of Pasquarelli’s subjects are still coming to terms with their blindness, including the loss of not just their sight but also their ability to go to school or to work", the report says, giving details of what they told him "of their pain."

Amir Kabir Beigh, 26, from Baramulla, says, “I have gone through a lot of surgeries all over India but I am still completely blind".
Danish Rajab Jhat, 24, is from Srinagar, and his "left eye was unsalvageable, so doctors replaced it with an artificial eyeball. He still has 90 pellets inside his body, and from his right eye he can barely see shadows."
Shabkal Nazir Waseem, 25, is from Bijbehera. "Police left him with one hundred pellets all over his upper body when they shot him on the Muslim holiday of Eid. Two lodged in each eye, leaving him almost totally blind. Four people were blinded by pellet guns in Kashmir on the day he was shot, he told Pasquarelli".
Asif Ahmad Sheikh, 10, is from Anantnag. "Asif received one pellet in his right eye, losing vision entirely on that side. He told Pasquarelli the injury has caused lots of problems at school".
Faiz Firdouz, 18, was hit by 20 pellets, two of which entered his right eye. “Why? What was my fault? Why [have] they ruined my career, my future?”, he asks the photographer.
Aquib Zahoor Pampore, 16, is from Anantnag. "One pellet perforated the retina of his left eye; leaving him blind on that side. He told Pasquarelli he was forced to leave school because of his injuries".
Shakeela Begum, 35, is from Sheeri. "She was hit by dozens of pellets on her chest and face. One entered her left eye and two hit her right eye. The pellets were shot from a very short distance and traveled beyond the retina, leaving her with only 10% of her vision".
Mohammad Asif Dar, 23, is from Baramulla. "He says he was playing cricket when he was shot in the head, shoulder and chest. Despite eight surgeries, he only has 10% of his vision left in his right eye."
Shahid Ahmad Wani, 16, is from Achabal. "He was forced to end his studies after being hit by 93 pellets all over his body, with two in the left eye. After three failed surgeries he is now able to only see shadows. To the right of his portrait, his medical records are pictured."

Pasquarelli first met pellet gun victims last October at a workshop in Srinagar for people who had lost their sight, held by the HELP Foundation, an NGO working with victims of the conflict. When darkness fell at 5 p.m. during the oppressive Kashmiri winter, he decided to take some portraits.
While doctors told him that removing the pellets is too dangerous, as they remain lodged into victims’ bodies, as permanent as their blindness, what drove him crazy the x-ray of Amir Kabir Beigh, one of Kashmir’s first pellet gun victims.
"Hundreds of small pellets all over his head. It was then I realized I needed X-rays, to make the project complete and to balance the message that I want to convey", the photographer is quoted as saying. This led him to collect several more testimonies of x-rays so that his main goal, to raise some awareness on the issue, is achieved.

Asif Ahmad Sheikh

The report quotes Dr. Anna Feigenbaum, an expert at Bournemouth University, U.K., to say, "We tend to only be interested in weapons that kill... In the era of drones and missiles and police firearm killings, a pellet gun can seem frivolous. Except when you’re looking at these kinds of images.”
It also quotes the Omega Research Foundation, a UK-based charity that monitors military technologies, to say, “The Indian forces call it a pellet gun, but it is a pump action shotgun".
"The only difference is the type of ammunition: a cartridge with up to 500 tiny lead pellets, which disperse in all directions when fired. They are commonly used by hunters. The ammunition is not designed for crowd control,” Omega said.
It added, “This weapon should not be used at all... No modification could make its use compliant with international human rights law and standards. Those laws state the use of force must be strictly proportionate and targeted. Pellet guns, on the contrary, spit a cloud of lead in all directions, making it impossible to guarantee bystanders will not be injured."

Comments

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor* This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857 By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi* This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman* Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Counterview

Search This Blog