Skip to main content

Murder of Gujarat Dalit youth for riding horse a "warning" to Supreme Court order on "misuse" of anti-atrocities law

By A Representative
The gruesome murder of a Dalit youth allegedly for refusing to heed the order of high caste Rajputs not to "show off" by riding on his horse is all set to become a major embarrassment for the Supreme Court, which ruled recently that certain provisions the Prevention of Atrocities (POA) Act were being misused to "blackmail" innocent people. The only Dalit boy in the region to ride a horse, he was quite popular in his community.
According to a local activist Dalit activist Arvind Makwana, 21-year-old Pradip Rathod of Timbi village in Umrala taluka of Bhavnagar district was killed on March 29 evening a week after his father was threatened that the boy should refrain from riding the horse. Gifted by his father after buying the horse five months back for Rs 30,000, Makwana says, "The village Rajputs had told Pradip's father to sell the horse, or face fatal consequences."
According to available information, Pradip, as always, went out of his house riding on his horse rode on March 29 evening, but the horse came back alone. His father, Kalubhai, out to search his son, was shocked to find the body soaked in blood a little away from his house. Pradip was the only Dalit not only in his village but also in neighbouring villages to own a horse and ride on it, something Rajputs believed was their forte.
While Gujarat's top Dalit face Jignesh Mevani has, in a sarcastic comment, said he "dedicates" news of the dastardly incident to the Supreme Court judgment "which said Dalits blackmail citizens with POA Act", well-known Dalit rights leader Martin Macwan, founder of the state's biggest Dalit NGO Navsarjan Trust, has insisted, "The Supreme Court had ruled that the anti-atrocities law was being misused to harass innocent people. Even before the ink dried up, this young boy was murdered."
Said senior Gujarat Dalit activist Kantilal Parmar, "Kalubhai's family refused to take Pradip's body, lying in Bhavnagar Civil Hospital, till those accused in the murder were arrested. About 2,000 people from surrounding villages joined in and sat on dharna. The administration was forced to act. It rounded up three persons involved in the murder."
Pointing out that this is not an isolated incident, Parmar said, earlier incidents, which took place over the last about a year, involved the murder of Jayesh Solanki was for watching garba in Bhadaniya village of Anand district, Patan district's Bhanubhai Vankar setting himself on fire after the government administration refused to provide him land he was allocated, and Bharatbhai Gohel of Veraval's Ambariyala village being burned alive for failing to pay up dues for the car which he had bought.
Then there was the most recent incident of Rajkot's Manekvada village where a young Right to Information activist was killed for seeking to bring on surface massive corruption in the administration, a Dalit boy in a village of Sabarkantha district being beaten up for keeping moustache, suicide of a midday meal scheme in charge in Prime Minister Narendra Modi's home town Vadnagar on being harassed by teachers, the murder of Mahesh Senva in Ahmdabad district for for seeking irrigation water, and the murder of a constable Vinodbhai in Detroj, also in Ahmedabad district.

Comments

Anonymous said…
Will it ever change? Can the laws change the DNA of thinking process.
Anonymous said…
Untouchability and some form of atrocities are common in villages. Therefore, Dr. Ambedkar advised the depressed to migrate to cities where they can live a life of dignity. After 70 years of independence, village culture hasn’t been changed as expected because the village population had maintained their caste identity living separate in ghettos of castes groups. In urban areas, the areas of living for the depressed are separate but because of housing costs and needs for services, people somehow get mixing. The upper caste men living in cities when go to village, they change the colour the same of village culture. Like the Indians, when they live in foreign countries, they are like discipline force but when they come to india, they become like us. It is to note that Indian people living abroad also believe in caste system. If they come to know about the individual identity as depressed, their behaviour dilutes.

It is a way of life, the life of survival, the depressed have to accept and adjust and to sail in the Sea of mankind together. It is a man made disaster. India won’t have casteless society for another 500 years, because caste system is it’s culture. It may dilute but can’t disappear.

The uncultued upper castes people living in villages tolerate the growth or individual pride of Dalits in limit but if they see something going above their tolerance limit, they act inhuman. For them, the Dalits are the slaves can’t have right and freedom of expression beyond their tolerance limit. There were/are villages where the Dalits were not allowed to use Dhol/drum or musical orchestra in the marriage of their sons and daughters. There were/are villages where the Dalit bridegroom can’t ride a horse when go for marriage.

It’s a life of adjustment and finding ways to grow within limitations.
Indira Hirway said…
This is utterly shameful for the state! Totally u
unacceptable!

Must protest collectively!
Uma said…
"It’s a life of adjustment and finding ways to grow within limitations." This is a ridiculous attitude and no wonder the one who wrote it has preferred to remain anonymous.

How can we call ourselves a civilised nation when we show no civility to our own people?
Urvashi Devi said…
Terrible news. But there have been cases of black mail. Some years ago we had a terrible time in Baria; a gang was going around blackmailing jewellers and extracting money. Some people opposing me also tried to get Dalits to file cases against me, but it never happened because most of those Dalits have been given land by my family. In Baria most of, nearly all actually, Dalits here been given very fertile land by the Panam river by my father. We have always looked after Dalits; that's why my opponents didn't succeed.
Kuldeep Tiwari said…
What society are we living in...

Do people fear law and order ? I doubt !!!
Keshubhai Desai said…
Horrible and shameful for any cultured and civilized society.

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative   Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

If Maoist violence is illegitimate, how is Hindutva, state violence justified? Can right-wing wash off its sins?

By Swami Agnivesh* and Sandeep Pandey** There was major police action against Sudha Bhardwaj, Gautam Navlakha, Varvara Rao, Vernon Gonsalves and Arun Ferreira on 28 August, 2018. Before this police arrested Professor Shoma Sen, Adocate Sudhir Gadling, Sudhir Dhawle, Mahesh Raut and Rona Wilson on 6 June. Even before this Dr. Binayak Sen, Soni Sori, Ajay TG, Professor GN Saibaba and Prashant Rahi have been arrested and all these activists have been accused of having links with Maoists.

Why Tamil Nadu, Periyar, and the Dravidian model aren't just regional phenomena

By Vidya Bhushan Rawat*  The election campaign in Tamil Nadu this season is strikingly different. The alliance led by the DMK is consistently referred to as the “ DMK alliance ,” not the “INDIA alliance.” This distinction is unsurprising given the state’s history: Tamil Nadu remains the only state to decisively reject “national” parties. The AIADMK’s surrender to the BJP after J. Jayalalithaa ’s death represents, in many ways, a betrayal of the politics of Tamil identity—an identity Periyar envisioned as Dravidian, not narrowly Tamil.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

World Book Day: Celebrating the power of reading in the Indian context

By Mohd. Ziyaullah Khan*  Written language is one of humanity’s greatest achievements, setting us apart from all other living beings. In a country like India, home to diverse languages, cultures, and traditions, books play an even more powerful role. They are not just tools of communication but bridges across generations, regions, and ideologies.  When we read the works of Munshi Premchand or Rabindranath Tagore , we are not merely reading stories; we are engaging in a silent conversation with minds that lived decades, even centuries ago. That is the true power of books: they preserve thoughts, ideas, and emotions beyond time. Recognising this immense value, the world celebrates World Book Day , a day dedicated to honouring books, authors, and the joy of reading.