Skip to main content

84 fatal accidents, 114 deaths in three years in textile units in Surat, Gujarat: Study

By Rajiv Shah
While a lot is known about fatal accidents caused in Gujarat’s premier shipbreaking yard at Alang because of lack of occupational safety, a yet-to-be-published study “Labour Conditions in Surat Textile Industry", supported by Bonn-based Südwind Institute for Economics and Ecumenism, is all set to create a flutter. It has estimated that, in the last three years, 84 fatal accidents have been reported in registered textile processing units in Surat, in which 114 workers died.
Based on a Right to Information (RTI) replies to a query filed in 2016, the data supplied by the Directorate Industrial Safety and Health, Gujarat, further suggest that as many as 375 workers were seriously injured in accidents in these units.
Authored by Jagdish Patel of the People’s Training and Research Centre (PTRC), a Vadodara-based advocacy group focused on occupational health, the study says these data do no provide a complete picture as “a large number of units are not registered.”
A scan through the newspaper clippings by PTRC also suggested that “121 workers died and 126 injured in the textile industry in Surat during 2012-15”, the study says. “Most news of injury at work does not reach the newspapers and people at large” since a large number of units “are not registered”, it adds.
Suggesting that there appears to be little awareness about the need to fight the such high accidents, which have continued over the years, and yet the officialdom has remained indifferent, the study says that during 1991-95 as many as 100 fatal accidents took place in Surat. Then, in 2007 and 2008, the study adds, 46 and 36 accidents respectively were reported in Surat.
“These figures speak of the occupational health and safety situation in the textile factories in Surat”, the study says. An analysis of the reasons behind the accidents by it suggests that between 2012 and 2015, of the 121 fatal accidents, 30 took place because of burns, followed by electrocution (27), and what has been called “crushed between two surfaces” (23).
Other reasons for deaths reported include asphyxiation, fall from height, fire and explosion, mechanical injury, gassed, and so on. Giving the example of how these accidents become fatal because of the very nature of the factories, the study quotes the instance of a power loom unit on Ashvini Kumar Road in Surat located in Suryapur Industrial Estate caught fire on October 3, 2015 at 11:45 am.
During the accident except one worker on the second floor -- Nila Nayaka (45) and a male worker -- Krishna Limja (65) on the third floor, all the others could come out safely. The fire brigade rescued the two, but the woman died of asphyxiation.
The study explains, “The fire started on the second floor and spread to the third floor. Machines had been arranged without leaving much distance between two machines and this congested the walkways. Raw material and finished products were also stored on walkways. There were 20 workers in the unit. Workers on the ground floor could get out but workers on the second and third floors were trapped.”
Pointing out that in most cases those who die or are injured are not adequately compensated, the study quotes the instance of one Ajay Raju Yadav, 18, who met with an accident at work in June 2011. Yadav was employed in an embroidery unit. His left hand got entangled in the nip of the roll of the press machine while charging the machine with ladies dress material. Three of his fingers got amputated and the fourth is almost dead.
“A medical expert assessed his disability to be 47%. He was not compensated. The unit was covered under the Employees’ State Insurance (ESI) Act but the particular worker was not issued identity card under the Act”, the study says.
It was only after a long drawn out battle, carried out by a textile workers’ association, a local court passed an order in May 2013 to pay Rs.2,88,685 towards compensation with interest at the rate of 9% (Rs 86,605) as penalty, and Rs1,000 as cost of the claim. This made the employer to fire the worker. A hearing on the the case continues till date.

Comments

Uma said…
Frankly, the fact that the workers are not protected does not surprise me. I have seen men and women working on building and road construction sites without any protection. Stories of civic workers contracting fatal diseases or dying while working in the gutters abound. Every time there is a hue and cry for a while (with politicians in opposition crying loudest) and then everything dies down.

What surprises me is that this is happening in Modi's Gujarat. What was he doing while he was CM?

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

'It's power grab, not reform': Uttarakhand hills fear marginalization under new delimitation

By Vidya Bhushan Rawat*  The proposed delimitation bill, coupled with the women’s reservation bill, is a calculated attempt to divert attention during state elections while laying the groundwork for long-term power consolidation through a north Indian hegemony. India’s constitution-making process was arduous, but it was guided by leaders deeply committed to unity and integrity. They ensured no community felt betrayed, and the foundation of modern India was laid on inclusivity. Any attempt to alter this balance must be approached with caution and respect for that legacy.