Skip to main content

Love in the time of WhatsApp: Breaking the barriers of caste and distance in "modern" India

Subhadra
By Rahul Banerjee*
A young cousin of Subhadra Khaperde, a well-known social worker with the Mahila Jagat Lihaaz Samiti or Society for Respect for Women and Earth, also known as MAJLIS, formed by Dalit and Adivasi women of western Madhya Pradesh, had been dating with a man living in Banda district of Uttar Pradesh. Hailing from Kanker district of Chhattisgarh, the girl continued dating for over a year and a half on WhatsApp.
Finally they decided to marry and broke this news to their respective families. The first thing that these families, situated deep in rural areas, asked was about the caste of the partner.
All hell broke lose for the young woman. She was a Mahar, a Dalit caste, while the man was a Brahmin. The Mahars in Chhattisgarh are very endogamous and put a hefty fine on and ostracise any family from which a son or daughter marries outside the caste.
The girl's family had been trying to marry her off to prospective Mahar boys for quite some time, but since the girl was staying in Kanker town and working as a dental assistant in a private clinic, she had a mind of her own and refused to agree to the various suitors. And now the girl had dropped a bombshell that she was going to marry a Brahmin boy all the way from Banda in Uttar Pradesh.
Anyway, since there were many members in the extended family who were educated and in jobs, and also some who had married outside the caste, eventually the boy's father, brother-in-law and the boy came down to the girl's village and they met face to face for the first time.
The girl's family asked how the boy would reconcile his caste people to the fact that he was marrying a Dalit. The boy replied that they were to say that they were Saryu Brahmins if asked by anyone about caste and he would handle everything else! So a Dalit Mahar girl would take a dip in the Vedic purity of the Sarayu River and become a Brahmin!
The marriage took place a few days ago in a rented Dharmshala in Chitrakoot, which is a temple town in Madhya Pradesh. Subhadra was invited to attend the marriage because of her experience in these matters. She had blazed the trail by snaring a Bengali Brahmin (Bangali Maharaj in Chhattisgarhi) and had successfully kept him in leash for twenty five years!
The boy had persistently stonewalled all efforts by the girl's family to visit his home saying that is against the custom in Banda. Subhadra would have none of it, however, and so she hired a car and with some family members went to the boy's village in Banda to check out his credentials.
They found that the boy's family lived in a small mudhouse with roof tiles of baked clay and that contrary to his statements that he was in a flourishing business, learnt that he actually ran a tea stall! The family had some agricultural land, but these days farming in Bundelkhand is in severe crisis.
So the family was just about making ends meet. Some of the girl's family said that since the house was so small they had made a mistake in buying many things like sofa sets, fridges and the like and they should sell them back again!
Subhadra, however, said that the family looked to be good at heart even if it did not have much wealth and since the girl was a skilled girl and was in love with the boy who were they to intervene.She said that when she had married then she and her husband were also penniless!
After they came back from their investigations, the boy phoned the girl to say that if the family had seen his house before then the marriage would not have taken place. The girl then asked anxiously what was the scene in Banda to which Subhadra replied -- "Pyar Kiya to Darna Kya".
This is modern India -- a poor Brahmin boy from a village in Banda gets hitched to a poor Mahar girl from Kanker breaking the barriers of caste and distance through WhatsApp!
---
Source: Facebook timeline of Rahul Banerjee

Comments

Uma Sheth said…
Good news. I hope this spreads and the Hindu Taliban learn something from this

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

The high price of unemployment: The human cost of the drug crisis in J&K

​By Raqif Makhdoomi*  ​ Jammu and Kashmir is no longer merely at risk of a drug epidemic ; it is losing the fight. The statistics are staggering, with approximately 13.5 lakh people—nearly 8% of the total population—caught in the grip of substance abuse . In the ranking of Indian Union Territories , Jammu and Kashmir now sits at a grim top. We have officially reached a point where we can no longer speak in hypotheticals about a future crisis. The vocabulary has shifted from "if" to "if not addressed immediately."

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative   Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

Population as destiny: The dangerous logic of India's new delimitation move

By Jag Jivan   Dr. Narasimha Reddy Donthi , a noted public policy expert and public interest campaigner, in a detailed critical analysis of two Bills introduced in Parliament in April 2026—the Constitution (131st Amendment) Bill, 2026 and the Delimitation Bill, 2026 , has warned that the twin bills "raise significant constitutional, political and methodological concerns — most critically, a structural inconsistency in the census basis used for Parliament versus State Assemblies, and an over-reliance on population as the sole parameter for delimitation."