Skip to main content

81 per cent Indians have "no objection" if fleeing refugees take refuge in the country: Amnesty survey

By A Representative
A new survey by a multinational advocacy group, Amnesty International, has said that 81 per cent of Indians would have no objection in welcoming into India people who flee war or persecution in another country. While this may appear to be quite high, there are 16 other countries where a higher percentage of people would be ready to accept refugees.
Thus, the survey – carried out across 27 countries based on interviews with 27,000 people – shows that Spain tops the list with 97 per cent of people saying they were willing to accept refugees in their country, followed by Germany 96 per cent, Jordan and China 94 per cent, each.
People willing to accept fleeing refugees in their countries
Surprisingly, Pakistan has a higher, 87 per cent, of people willing to accept refugees suffering from war and persecution than India. The countries with the lowest percentage of people willing to accept such refugees are South Africa 69 per cent, Poland 56 per cent, and Russia 33 per cent.
The survey has been released ahead of the next week’s World Humanitarian Summit in Istanbul on 23-24 May in order to press for a new, permanent system for sharing the responsibility to host and assist refugees. The summit has been called by UN Secretary-General Ban Ki-moon to address the biggest humanitarian and refugee crises in 70 years.
Amnesty believes, there is a need to resettle 1.2 million refugees by the end of 2017, which is far more than the 100,000 per year governments are currently taking annually, but less than a tenth of the 19.5 million refugees in the world today.
People willing to accept refugees in home
“Governments at the World Humanitarian Summit must address the $15 billion shortfall in humanitarian funding highlighted by the UN at the start of 2016, putting forward more money to support both refugees and the countries hosting large numbers of refugees”, the Amnesty survey report says.
To yet another question posed by Amnesty, just about six per cent of Indians said they were ready to accept people fleeing war or persecution into their home. This is lower than people in 17 other countries out of 26 surveyed.
Significantly, as many as 11 per cent of Pakistanis – nearly double that of Indians –said they were ready to accept such refugees in their home.
While the Chinese topped the list with 46 per cent people welcoming such refugees in their home, followed by UK (29 per cent) and Greece (20 per cent), just about one per cent of people from Russia and Indonesia said they were willing.
To a third question whether people should be allowed to take refuge in other countries to escape from war or persecution, 65 per cent Indians said answered in the positive, which is less than people in 20 of the 27 countries surveyed.
Here, again, a higher per cent of Pakistanis, 81, said they believe their county should allow refugees from other countries. Germans tops the list with 94 per cent, followed by Syria (93 per cent), while in the rock bottom were Turkey 47 per cent and Thailand 27 per cent.
People wanting their government to do more for fleeing refugees
Asked if the government should do more to help refugees fleeing war or persecution, just 41 per cent of Indians answered in the positive, which is one of the worst among the 27 countries surveyed. People from two other countries – Thailand (29 per cent) and Russia (26 per cent) – showed a lesser inclination to this end.
The Refugees Welcome Index was prepared interviewing 27,000 people in 27 countries how closely they would accept refugees on a sliding scale: in their home, their neighbourhood, their city/town/village or in their country – or if they would refuse them entry to the country altogether.

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.