Skip to main content

Anti-dam activists killed in Arunachal: Protest against arrest of Buddhist campaigner against hydro projects

By A Representative
At least two anti-dam activists were killed in Tawang district of Arunachal Pradesh on May 2, allegedly because of “machinations” by pro hydro-lobby and mismanagement by the police. They were protesting against the arrest of Lama Lobsang Gyatso, who has been organizing villagers against “destructive” hydropower projects in Tawang.
Well-known environmentalist Himanshu Thakkar of the South Asian Network on Dams, Rivers and People (SANDRP), quoting sources in Arunachal Pradesh, has said “there are unconfirmed reports that four people, including a Buddhist Lama, have been killed.”
Lama Lobsang Gyatso is secretary of the Save Mon Region Federation (SMRF), an organisation of the Monpa community in the Mon-Tawang region of Arunachal Pradesh, spear-headed by Buddhist Lamas. “The group has been advocating socio-culturally and ecologically sensitive development in the Mon-Tawang region of Arunachal Pradesh”, says Thakkar in a social media post.
“This has included protesting against ecologically destructive hydropower projects, demanding accountability in execution government schemes and development projects, as well as exposing corruption”, he adds.
The incident happened against the backdrop of the National Green Tribunal (NGT) on April 7, 2016 suspending environmental clearance of the 780 MW Nyamjang Chhu project in response to an appeal filed by the Save Mon Region Federation.
The NGT had asked for a fresh impact assessment studies, public hearing for local people and appraisal by the expert appraisal committee on river valley and hydroelectric projects and the Ministry of Environment, Forests and Climate Change (MoEFCC).
“A major issue was the impact on the wintering habitat of the black-necked crane, a vulnerable bird, considered sacred by the Buddhist Monpa community, considered an embodiment of the 6th Dalai Lama, who was from Tawang and wrote about the bird in his poetry”, says Thakkar.
On April 26, Lama Lobsang Gyatso was first arrested for allegedly leading a group of people from Gongkhar village, where the 6 MW Mukto Shakangchu project is coming up. The SMRF is opposed to reconstruction of spillway of the small project, as it says that work quality has been compromised.
He was arrested based on FIR filed by the Personel security officer of local MLA Pema Khandu for disruption of peace but was soon left on bail. On April 28, Lobsang Gyatso was arrested for his "critical" comments against Guru Rinpoche, the Abbot of Tawang Monastery.
“There was apparently an audio clip circulated on social media in which Lobsang Gyatso had asked the Abbot to stay away from the hydropower politics of Tawang since he was an outsider and would not be able to relate to the issues”, says Thakkar, adding, “According to Lobsang Gyatso he received a death threat from one of the local leaders.” .
“Since the second arrest of Lobsang Gyatso, lay people and lamas have been pouring out asking for his release. The opponents have also held meetings and rallies”, Thakkar says, adding, “Since this morning (Monday, May 2) lay people and lamas had poured out in large numbers to support Lobsang Gyatso and press for his release.”
“He was taken for his bail hearing and returned without getting it. He was brought back and secretly taken in from the back door of the police station bypassing the protestors in the front. When people moved toward the police station to protest they were fired upon”, Thakkar says.
“Apparently no tear gas or rubber bullets were used. One of the deceased has got a bullet in his forehead”, Thakkar says, adding, After the firing leading to death of at least two and many injured, Lobsang Gyatso was given bail.”

Comments

TRENDING

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Pace bowlers who transcended pace bowling prowess to heights unscaled

By Harsh Thakor*   This is my selection and ranking of the most complete and versatile fast bowlers of all time. They are not rated on the basis of statistics or sheer speed, but on all-round pace-bowling skill. I have given preference to technical mastery over raw talent, and versatility over raw pace.

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes. 

Four women lead the way among Tamil Nadu’s Muslim change-makers

By Syed Ali Mujtaba*  A report published by Awaz–The Voice (ATV), a news platform, highlights 10 Muslim change-makers in Tamil Nadu, among whom four are women. These individuals are driving social change through education, the arts, conservation, and activism. Representing diverse fields ranging from environmental protection and literature to political engagement and education, they are working to improve society across the state.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

When a lake becomes real estate: The mismanagement of Hyderabad’s waterbodies

By Dr Mansee Bal Bhargava*  Misunderstood, misinterpreted and misguided governance and management of urban lakes in India —illustrated here through Hyderabad —demands urgent attention from Urban Local Bodies (ULBs), the political establishment, the judiciary, the builder–developer lobby, and most importantly, the citizens of Hyderabad. Fundamental misconceptions about urban lakes have shaped policies and practices that systematically misuse, abuse and ultimately erase them—often in the name of urban development.

Samyukt Kisan Morcha raises concerns over ‘corporate bias’ in seed Bill

By A Representative   The Samyukt Kisan Morcha (SKM) has released a statement raising ten questions to Union Agriculture and Farmers’ Welfare Minister Shivraj Singh Chouhan regarding the proposed Seed Bill 2025, alleging that the legislation is biased in favour of large multinational and domestic seed corporations and does not adequately safeguard farmers’ interests. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".