Gujarat's 417 villages oppose urbanization, fearing loss of 40% of land under town planning law: Experts

By A Representative
Gujarat may claim to have become one of the fastest urbanizing states in India allegedly with people's support, with the percentage of those living in urban areas increasing from 37 per cent in 2001 to 43 per cent 2011, but, according to an expert revelation, the number of villages resisting merger with urban development authorities (UDAs) has been on the rise, reaching 417 this year.
In a yet-to-be published paper by Persis Ginwalla, development sector professional with Jameen Adhikar Andolan Gujarat (JAAG), and Sagar Rabari, associated with the land rights struggle and is Secretary, Khedut Samaj – Gujarat, has said that opposition to including their villages into UDAs was a mere 92 villages till 2014. In 2016 alone, there were 283 villages which resisted urbanization in Gujarat.
Titled "Resisting Urbanisation, Rejecting Urbanisation: Ground report from Gujarat", the paper says that while urbanization, according to the official view, is "supposed to be a positive indicator, growth, development and growing prosperity", in actual reality things are not quite different from what is being claimed.
Giving details of the protests, the paper points to how the first Greenfield smart city in Gujarat, Dholera, is being resisted by the people of 22 villages in and around Dholera. "Proposed in an area of 92,000 ha. (920 sq. kms.), which is an entirely agricultural area, this project is being vehemently opposed by the people of the area for whom this is an unacceptable proposition, one that is certain to destroy them", the paper says.
Meanwhile, the paper says, "34 villages around Morbi-Vankaner, under the aegis of the Morbi-Vankaner Sheheri Vikas Sattamandal Sarpanch Association, undertook a series of protests – fasts, demonstrations – against the proposal to include 42 villages into the Morbi-Vankaner Urban Development Authority (MVUDA)."
In September 2015, the papers says, "42 villages around Junagadh city (part of Junagadh and Vanthali blocks), which were to be included in the Junagadh Urban Development Authority (JUDA), protested against this move and agitated to get them removed from the JUDA".

Villages opposing merger into urban authority: Area wise

"This came on the heels of villages in Surat rejecting their inclusion in Surat Urban Development Authority (SUDA) twice and in Himmatnagar against inclusion in Himmatnagar Urban Development Authority (HUDA)", the paper points out, adding, "All these agitations are being led by local protest groups."
The paper informs, "Following the protests, the first notification for Surat and the one for Himmatnagar were cancelled; the rest are pending" (see the table).
The main reason behind the resistance, the paper says, is that people "want to continue with their occupation as agriculturalists and inclusion in Urban Development Authority (UDA) will automatically mean a deduction of nearly 40 per cent of their land (a provision under the Town Planning Act), making agriculture next to impossible and leaving them with the only option of selling their land."
"At the very least this means that ‘one of the fastest urbanising states in India’ is doing so against the wishes of its people", the paper alleges, adding, "This is revealing an apparently new trend of popular resistance to urbanisation in Gujarat, whose people, it was believed, were eager to urbanise."
Saying that "urbanisation, all along, has happened without people’s participation", the paper notes, "But more importantly, it should be borne in mind that the urbanisation that happened earlier was nothing more than a change in nomenclature and category."
"A notification for merging villages with the existing UDA would automatically transform those rural populations to urban populations without, in any way, changing their economics, social setup or mode of life and living", the paper says.
"The other aspect to this was the non-resistance to the change in nomenclature since it was accompanied by the assumption, now broken, that merger with the Municipal Corporations would bring them the much needed basic amenities without which they had been struggling for long", it adds.
In fact, it says, "People have learnt that merger with urban authorities does not bring them the basic amenities – education, healthcare, transportation, drinking water, sanitation and sewerage -- and they have to remain at the same level and in the same situation as they were when they were ‘rural’."

Comments

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan In a groundbreaking study spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat* Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu. He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today.

UP tribal woman human rights defender Sokalo released on bail

By A Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan* Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.

Search This Blog