Skip to main content

Gujarat No 1 in economic freedom, but No 14 in transparency, No 12 in social protection: Study

Counterview Desk
A just-released study, “Public Affairs Index: Governance in the States of India”, has once again highlighted that a state which achieves good level of economic development by inviting industrial investment as compared to other states, such as Gujarat, does not automatically claim to have achieved better levels of social sector indices.
The study has been carried out by Dr CK Mathew, Athreya Mukunthan and Vivek Divekar for the Public Affairs Centre, Bangalore, the study.
It, interestingly, finds that Gujarat is No is No 1 among 17 major states in economic freedom, which has been arrived at by focusing on “ease of doing business”, and No 3 (next to Punjab and Haryana) in essential infrastructure such as power, water, roads, communication, and housing.
However, a look at different social sector indices worked out by the authors, based on the latest available data, suggest that in the state’s support to human development, Gujarat ranks 10th among 17 major states, with only states identified as “poor” -- West Bengal, Assam, Chhattisgarh, Jharkhand, Uttar Pradesh, Madhya Pradesh and Bihar – performing worse than Gujarat.
In social protection, Gujarat ranks No 12 among 17 major states, with only five states performing worse – Punjab, Andhra Pradesh, Jharkhand, Haryana and Bihar. The study regrets, “The very nature of economic growth is such that only some people are able to extract the best out of the processes of growth.”
On the index of women and children, Gujarat ranks No 13 out of 17 major states, with states ranking worse being – Uttar Pradesh, Rajasthan, Bihar and Jharkhand, pointing towards unsatisfactory “level of nutrition of children” and “severe issues regarding the manner in which women are ill-treated.”
While in crime, law and order, Gujarat ranks No 2, next only to Tamil Nadu, claiming how the state has able to “defuse” the communal conflagration in 2002, ironically, in the deliverance of justice, the state ranks No 11, with six state states performing worse – Rajasthan, Karnataka, Punjab, Assam and Bihar Jharkhand.
The report states, “It is not the intention of this report to comment in any manner on the working of the courts, and hence we are restricting ourselves only to two focus subjects, namely the High Courts and the District Courts; here we look at the data pertaining only to the pendency of cases and the vacancies in the posts of the presiding officers.” 
Interestingly, again, while ranking Gujarat quite high in environment, next only to Tamil Nadu, Karnataka and West Bengal, the study ranks Gujarat No 14 – one of the worst – in transparency and accountability, with only three states performing worse, Andhra Pradesh, Odisha and Tamil Nadu.
The study says, the transparency and accountabi\\lity is “a measure of governance is vital in the general perception of an informed citizen”, even as investigating how right to information (RTI) Act is being implemented in different states.
What should be a shocker to the Gujarat government, which claims to be one of the fiscally managed states, is, the study ranks Gujarat No 14 in fiscal management. The study believes, this theme is “of paramount importance in the achievement of the long term goals of development and strengthening of the economy.”
---
Download full report HERE

Comments

Kip Dare said…
thanks for sharing

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.