Skip to main content

Child marriage more prevalent among Gujarat's rural rich than other sections: UNICEF study

By Rajiv Shah
A new United Nations Children’s Fund (UNICEF) study, which seeks to give policy directions to India on how to reduce child marriage, has said that in Gujarat's rural areas, the despicable practice is “strongly associated with caste membership”, and underlines, “Child marriage rates are highest among richer, high caste girls.” 
The study -- titled “Reducing Child Marriage in India A model to scale up results”, by Jyotsna Jha and scholars from the Centre for Budget and Policy Studies, Bangalore -- quotes a Gujarat government document, to point towards howpoor education of teenage girls has led to the high prevalence of child marriage in the state.
The 2015 document, Joint Review Mission for the Rashtriya Madhyamik Shiksha Abhiyan, says, “For every 100 boys enrolled, only 69 girls are enrolled at secondary level in Gujarat”, adding, “The gaps exist for all social groups but are higher for OBCs [Other Backward Classes] and Muslims.” 
“The gap further widens if one takes the number of boys and girls appearing for the class 10 board examinations”, the document further says, adding, “Several reasons were cited during our interactions: distance, lack of transport, parental lack of interest and child marriage being more important than others.”
Giving the example of Patan and Jamnagar districts from Gujarat, the study says, "The richer groups in these districts hold on to the practice of child marriage much more in situations where it is no longer a widespread phenomenon.” 
Thus, in Patan, situated in North Gujarat, the prevalence of child marriage in the age group 10 to 18 is as low as 15.5 per cent in the poor wealth quintile, rising to 27.8 per cent in the middle wealth quintile, and to 56.7 in the rich wealth quantile. 
Similarly, in Jamnagar, situated in Saurashtra region, the prevalence of child marriage in the poor wealth quintile is just 4.6, is 13.7 per cent in middle wealth quintile, but a whopping 81.7 per cent in the rich wealth quantile.
Providing examples from two districts each from four other states – Bihar, Rajasthan, West Bengal and Telangana – the report, interestingly, finds a similar trend prevailing all other states but Bihar. It finds that in in Bihar's two  districts -- Jamui and Siwan -- there is higher incidence of child marriage among poorer groups compared to middle and rich groups.
The report regrets, “The existing literature does not suggest any clear explanation for this variation, and for the fact that child marriage is not necessarily linked solely to poverty”, but adds, “One possible explanation lies in child marriage being strongly linked to social and community norms in these states.”
Giving example of the custom of atta satta in Gujarat, which refers to the practice of one set of brother and sister being married to another set of brother and sister, the study says, “Sibling marriage and a form of atta satta, known as saata, are common in Gujarat. In the event of irreconcilable differences of one couple, the other couple has to perforce break their marriage as well.”
---
Download report HERE

Comments

TRENDING

Neville Cardus: The man who turned cricket writing into poetry

By Harsh Thakor*  Neville Cardus was one of the most remarkable literary figures of the twentieth century. A prolific English writer and critic, he achieved distinction in two vastly different fields: cricket and classical music. Entirely self-taught, Cardus rose from humble beginnings to become both the cricket correspondent and chief music critic of The Manchester Guardian . His achievements in these contrasting disciplines earned him widespread acclaim and established him as one of the foremost critics of his generation. In February 2025, the cricketing and literary world marked the fiftieth anniversary of his death, which occurred in February 1975.

The politics of dreaming: Savita Singh's feminist imagination

By Ravi Ranjan*  In contemporary Hindi poetry, few voices have explored the philosophical and creative possibilities of women's experience as powerfully as Savita Singh. Across collections such as "Svapna Samay" (Dream Time), Aapne Jaisa Jeevan, and "Prem Bhi Ek Yatana" Hai, she has developed a poetic world in which woman is not merely a subject of suffering or social commentary but a creator of knowledge, meaning, and alternative realities.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.