Skip to main content

Narayanan not India's first Dalit president? Kin take strong exception to "false communal propaganda"

By A Representative
Well-known Kerala-based academic Meera Velyudhan has taken strong exception to what she calls "false communal propaganda" being spread that India's first Dalit president  KR Narayanan wasn't actually a "Hindu Dalit" but a Christian. The propaganda, according to her, is aimed at giving Ramanth Kovind, known for RSS leanings, the status of first Dalit President of India.
A kin of Narayan, Velyudhan in a Facebook post has said that "although our cousin, the late President KR Narayanan, was cremated, in our paternal side, burial was the custom. My parental uncle was buried in Uzhavoor."
"Anyone who knows Kerala, will know that Dalits did bury those who passed away. I guess, they just go back to the land they toiled so hard on and which is integral to their lives", insists Velyudhan.
"BJP was never supportive of our late President as he was secular, democratic", with "intellectual qualities" the party "cannot imagine in a Dalit", says Velyudhan, wondering, "Now that they have a hardcore RSS as President, he becomes the first Dalit president."
Meera Velyudhan
Referring to Sangh people who are citing Vishwa Hindu Parishad's (VHP's) Ashok Singhal to claim that Narayanan was a Christian, Veluudhan says, none takes him "seriously", as his only "talent is that he is loudmouth, communal , spreading false information".
"The all round attacks on Dalits, on their livelihoods, freedom to move around, dress as they want, their education (cuts in scholarships, shutting down social inclusion research centres) -- all point to the hypocrisy of this ruling party and its parivar", she says.
"On the other hand, a fitting memorial to the late President would be when dalits and all marginalized are treated as equals and gain their rights and entitlements", she insists, with one of her supporters adding, "He was the president for Christians, Hindus and Muslims."

VHP claims

The controversy about Narayanan's religious credentials began way back in 1997, when Singhal declared, it was "a larger conspiracy of the Church to make Rashtrapati Bhavan a bastion of Christianity", claiming, "Narayanan has never served the Dalit cause throughout his life. He is neither a follower of Dr Ambedkar nor of Mahatma Gandhi. Therefore, it is dangerous to make him the President."
To prove the claim, the VHP leader cited Kochi-based National Harijan Action Council's papers which show that the Narayanan "was born in a poor Hindu family in the Uzhavoor village of Kerala's Kottayam district", but was "always in touch with Christian missionaries."
According to VHP, when the young Narayanan went to study for a bachelor's degree in the Church-managed CMS College in Kottayam, it was the Christian missionaries who took care of his requirements. Later, when Narayanan decided to marry, he chose a foreigner.
"His wife, whom the vice-president met when he was posted at the Indian embassy in Rangoon, is a Christian -- the VHP claims -- though she was later re-christened Usha Narayanan", VHP alleged.
Ramnath Kovind with BJP chief Amit Shah
"Narayanan is a Dalit Hindu only on paper. His bent of mind, philosophy of life and his life-long activities are all distinctly anti-Hindu," said , citing how as vice-president he maintained close links with the World Council of Churches, the apex body of various Church denominations in the world.
Bases on what Singhal said in 1997, a rightwing site has said, it is "shocking" that Nararayanan was "the first Christian president and not a Dalit president." The site, postcard.com, even as calling him "eminent diplomat", says though Narayanan has been projected as the first Dalit president, "recent findings with speaking evidence suggest otherwise".
Quoting a Times of India report dated November 10, 2005, the site says that he may have been cremated on the banks of Yamuna, his last rites were performed by his nephew S Ramachandran at a spot between Shanti Van (Jawaharlal Nehru's memorial) and Vijay Ghat (of Lal Bahadur Shastri), and they were conducted according to Hindu rites, "the funeral was amidst chanting of all prayers of religions."
The site continues, "unbelievable though it may seem, there is another grave of the same former president in Delhi Christian Cemetery, near Prithviraj Road", New Delhi, and the epitath reads, "KR Narayanan, a gentle colossus Former President of India (1997-2002)."
Ashok Singhal
Quoting unidentified sources, the site says, "It is said that that the mortal remains of Narayanan were brought to the the cemetery in 2008, at the time of the burial of wife Usha Narayanan", a Burmese whom he married during his stint in Rangoon in 1951." Usha changed her name to from Ma Tint Tint after marriage.
The site says, "The latest evidence has proved the claims of Singhal to be correct. As is widely known, the power corridors in Delhi have long been under the grip of Crypto-Christians." To make it safe, the site adds, "It is to be investigated that how KR Narayanan ended up in a Christian cemetery if he was a Hindu Dalit", insisting, "The Church wss in no way supposed to succumb to any request and allow a non-Christian to be buried there."

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."