Skip to main content

Lingayat rally in Karnataka: A deliberate attempt to whip up frenzy, a motivated effort to twist history

Religious leaders at Lingayat rally
in Karnataka on July 20
By Deepak Parvatiyar*
It is very unusual of me to get into religious matters. I always try to keep myself away from matters of faith and religion for the simple reason that I respect one's faith and religious beliefs. But this post is quite interesting, and is more political than about religion and faith... So equally interesting is the presence of opportunist politicians in the melee.
I can say that a deliberate attempt is being made to whip up frenzy and this is very dangerous. I read the statements made by the so called Lingayat leaders with great interest and can only laugh at their claims. The way they are twisting their own history is nothing but motivated. And there is no insinuation.
Consider their arguments to prove that they are not Hindus – that they are the followers of Basavanna's Vachan; that the Vaidic religion is polytheistic and that Hindus have 33 crore gods and goddesses while Lingayats are monotheists... so on. They compare their religion with Buddhism too...!
I feel quite disappointed with the way these so-called dharma gurus with obvious political leanings are not just twisting history, but in the process publicly displaying their own ignorance even. Let me begin with Basavanaa. He belonged to Kamme Brahmin community. Kamme Brahmins are also called Aradhyas and Smartha Brahmins. They are half Brahmins and half Veerashaivas.
He was a Kannada poet in the Shiva-focussed Bhakti movement. As a leader, he developed and inspired a new devotional movement named Virashaivas, or "ardent, heroic worshipers of Shiva". This movement shared its roots in the ongoing Tamil Bhakti movement, particularly the Shaiva Nayanars traditions, over the 7th to 11th century.
However, Basava championed devotional worship that rejected temple worship and rituals led by Brahmins, and replaced it with personalized direct worship of Shiva through practices such as individually worn icons and symbols like a small linga.
Lingayat rally: 50,000 strong 
Buddha in contrast was not even familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. In the Pali Canon, the Buddha uses many Brahmanical devices. For example, in Samyutta Nikaya, Majjhima Nikaya and Vinaya of the Pali Canon, the Buddha praises the Agnihotra as the foremost sacrifice and the Gayatri mantra as the foremost meter: aggihuttamukhā yaññā sāvittī chandaso mukham.
However, Buddha's teachings deny the authority of the Vedas and the concepts of Brahman-Atman. Consequently Buddhism is generally classified as a nāstika school (heterodox, literally "It is not so") in contrast to the six orthodox schools of Hinduism.
Yet, the philosophy of Advait Vedanta from one of the oldest Upanishads and also Shrimadbhavad Gita did influence Buddhism and Jainism, and Hindus do consider Buddha as an avatar of Vishnu. Yet, unlike Buddha, Basavanna was a product of the Tamil Bhakti movement and could well be called a philosopher/reformer than the propagator of an altogether different religion.
Now coming to the other claim that Vaidic religion is polytheistic and that Hindus have 33 crore gods and goddesses: This is again incorrect based on the wrong interpretation of the Sanskrit word Koti. Koti means crore and it also means 'type'. Actually there are 33 types of Hindu gods.
Of them:
  • 12 types are: आदित्य , धाता, मित, आर्यमा, शक्रा, वरुण, अँशभाग, विवास्वान, पूष, सविता, तवास्था, और विष्णु; 
  • 8 types are: वासु:, धरध्रुव, सोम, अह, अनिल, अनल, प्रत्युष और प्रभाष; 
  • 11 types are: रुद्र: ,हरबहुरुप, त्रयँबक, अपराजिता, बृषाकापि, शँभू, कपार्दी, रेवात, मृगव्याध, शर्वा, और कपाली; and 
  • 2 types are: अश्विनी,कुमार. 
So 12+8+11+2 = 33
---
*Source: https://www.facebook.com/deepak.parvatiyar.9/posts/10155801534769162

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

From triple centurion to master coach: Bob Simpson’s enduring legacy

By Harsh Thakor*  Former Australia cricket captain and coach Bob Simpson has died in Sydney aged 89. He leaves behind an indelible legacy, having shaped Australian cricket for more than four decades as a player, captain and coach. Beyond the field, he also served the game as a law-maker, referee and commentator, carving a permanent niche among the all-time greats of Australian cricket.

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...