Skip to main content

From neglect to progress: The story of Ranavara’s community-led development

By Bharat Dogra 
Visitors to Ranavara, a remote village in Kherwara block of Udaipur district, are often surprised by its multi-dimensional progress. The village today is known for its impressive school building, regenerated pastures, expanded tree cover, and extensive water conservation and supply works. These achievements are the outcome of sustained community efforts over several years, demonstrating how small, consistent initiatives can lead to significant change.
Thavat Singh, an elder of the village, recalls that about three decades ago Ranavara was a typically neglected settlement in a remote region. The turning point, he says, came when workers from Seva Mandir, a voluntary organisation based in Udaipur, began an adult literacy campaign in the village. During the course of this campaign, discussions gradually expanded to include the development needs of the community.
Another elder, Karma Singh, reflects that meaningful change began when villagers started setting aside internal differences and working collectively for the village’s development. Ranavara comprises several communities and hamlets, and cooperation across social divisions was essential for progress. According to him, the decision to prioritise collective welfare marked a crucial shift.
Narayan Joshi, a senior activist associated with Seva Mandir who has witnessed these changes over the years, emphasises that transformation begins when people from all communities sit together on the basis of equality, leaving behind bhedbhav (discrimination). The jajam—the traditional carpet on which villagers gather without discrimination—became a symbol of unity and shared purpose.
One of the earliest major collective initiatives was pasture regeneration. This effort was seen as beneficial to all sections of the village, although it involved sensitive issues such as the removal of certain encroachments. Around 11,000 trees, mostly indigenous mixed species, were planted as part of the community initiative. Additionally, about 150 farmers planted nearly 100 trees each on their individual farms. Together, these efforts resulted in the planting of approximately 26,000 trees.
Environmental protection work was planned on a watershed basis, bringing together Ranavara and three nearby settlements—Reta, Karmla and Bhilwada. This was followed by a watershed project that strengthened earlier efforts through water conservation measures, including field bunding and the construction of wells.
The increase in green cover contributed to a rise in the water table. Agricultural productivity improved, and farmers were able to maintain more livestock, including dairy animals. Improved water availability also enabled the cultivation of wheat in fields that had previously been unsuitable for the crop.
Four water tanks were constructed to store water for drinking purposes, significantly reducing the drudgery and time spent by households, particularly women, in fetching water.
Women’s vocational training programmes, especially in sewing, were introduced. Several trainees acquired sufficient skills to generate supplementary income. Five women’s self-help groups were formed, and their growing savings were used for small development and income-generating activities. As household incomes improved, villagers also contributed to a village development fund, which became an independent source of support for local initiatives.
The community also took keen interest in improving the village school. Residents contributed from their own savings to enhance its infrastructure and facilities. Narayan Joshi notes that although there were several unexpected challenges during the process, collective determination helped overcome them, resulting in notable improvements.
Efforts have been made to ensure that the benefits of development reach all sections of the village, including different settlements and hamlets. Paro, a resident of the Bhil community, stated during a group discussion that her community has shared in many of the benefits arising from these initiatives. At the same time, there is recognition of the need for greater awareness and focused attention on the most vulnerable groups, including nomadic and semi-nomadic communities such as the Kalbelia, who live in nearby areas.
The experience of Ranavara illustrates how sustained, inclusive and community-driven initiatives can gradually transform a remote village, strengthening both livelihoods and social cohesion.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include Man over Machine, Protecting Earth for Children, A Day in 2071 and Planet in Peril

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

The ultimate all-time ODI XI: A personal selection of icons across eras

By Harsh Thakor* This is my all-time best XI chosen for ODI (One Day International) cricket:  1. Adam Gilchrist (W) – The absolute master blaster who could create the impact of exploding gunpowder with his electrifying strokeplay. No batsman was more intimidating in his era. Often his knocks decided the fate of games as though the result were premeditated. He escalated batting strike rates to surreal realms.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".