Skip to main content

Modi is not working for Hindus, he is working to build India into a strong nation

By Harasankar Adhikari 

Swami Vivekananda opined that religion is the driving force of an individual, society, and nation. Religion is an institutional discipline that binds a society with some definite rules of disciplined life for better social, economic, and cultural practice. It usually determines the progress and development of its believers. Different racial or religious groups have their own rituals or practices, and these are surely relevant for a better society.
India is a nation of pluralism—a multi-religious nation—and it is the diversity of unity. Hinduism (Sanatana) is its dominant religion, and historically, it is a country of Sanatani, or a Hindu nation. Before 1975, it was not a secular nation. Mrs. Gandhi tactically amended and endorsed the word secular in its constitution. While India was divided on religious grounds, Muslims demanded a separate nation for the Islamic religious group. The majority of the nation remained in India, with a Hindu majority. But Hinduism lives with its tag of tolerance. It tolerates separate laws, separate systems of education, and so forth for Muslims. 
The political parties with secular faith are, in many ways, on the side of Muslims and for their votes only. Due to this one-sided nature, Muslims are involved in terrorism and their anti-national activities, which are not undermining the secular political parties as they are considered as captive vote banks. Here, the Hindu majority has no own will to protest against Muslim extremism. In many ways, these so-called secular political parties are blind.
Muslims have their own different religious organizations, and these are regularly doing anti-national acts and making plans and programs against the Hindus in a Hindu majority nation. These secular political parties have no voice against it, while secular people are criticizing Hinduism and undermining Hinduism as Hindu. Would they support anti-national and anti-Hindu acts by Muslims? 
Then why are they treating them as secular? They should declare them believers in the Muslim faith. The left philosophy has destroyed our traditional religious society, particularly in Bengal, during their 34-year rule, which implants a fractured Bengal society in all terms. That's why the left philosophy is very irrelevant in India, and it is also almost irrelevant in world society.
The BJP is now tagged as a Hindu political party by the secular political parties, and it is differently publicizing throughout the globe as a Hindu extremist party. It is trying to establish Hindu extremism in India, or it would walk towards a Hindu nation. What are the wrongs with the BJP if, in a Hindu majority nation, Muslims have their own extremist organizations, secular support, and others? 
These secular political parties have ever tried to educate Muslims to stop anti-national and anti-Hindu acts. Is there any action taken to rectify it? But many efforts are potentially added to encourage Muslims only for their votes, and Muslims are abused for vote loot.
Those who are criticizing Modi’s rule have to understand that Modi is not working for Hindus. He is working to build India into a strong nation, and the world leadership would be chaired by India. His different schemes are for all, and even he undertakes programs for Muslims’ progress and development. 
That's why there is a separate ministry for minorities. There is no separate ministry or scheme undertaken strictly for Hindus. The construction of the Rama temple, visits to various temples, or offering prayers never denote Hindu extremism. It is his faith in his own religion. Muslim leaders do the same act. But no one raises any questions. That means whatever a Muslim does is usually right and permissible. Are only acts of Hindu leaders for Hindutva? Is it justifiable and tolerable?
Therefore, all secular parties should rethink it and rectify its approach beyond religious sentiments because they are not at all protected from Muslim extremism. As an opposition, there is a need for true criticism of Modi's rule. It would promote the national development goal.

Comments

i am yet to understand what work is done by modi could be attributed to work towards society or for upliftment of human beings, not a single policy of his could contribute anything to society except , making rich more rich, his policy are pro rich and seem to be anti muslim, if you see example of assam caa - it has put hindus in numbers of 14 lakh on road and only 5 lakh muslims on road, while he says - there is no detention camp, amit sha says - they are building detention camps - which is true , if i go on an on, the series of lies begins from election promise , any leader if one is leader, does not srat lying to reach his goal, a Ram mandir or going to mandirs will not protect hindus or build a hindu based society, a mere word secular will not effect Indian democracy- Hindus do not believe each other nor has the capability to make a great society , because puja paths - it does nothing to promote harmoby, eradicate poverty and work towards knowledge promotions

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

India’s foreign policy at crossroads: Cost of silence in the face of aggression

By Venkatesh Narayanan, Sandeep Pandey  The widely anticipated yet unprovoked attack on Iran on March 1 by the United States and Israel has drawn sharp criticism from several quarters around the world. Reports indicate that the strikes have resulted in significant civilian casualties, including 165 elementary school girls, 20 female volleyball players, and many other civilians. 

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".