Skip to main content

In defence of youthful deviations: Dismantle old hangovers in new bottles of power


By Bhabani Shankar Nayak*
The blaming of young people as ‘lazy, deviants, drug abusers, materialists, selfish, directionless, apolitical and other stereotypes continue to dominate public narratives. The objectives of these borderless narratives are designed to weaken young people’s ability to challenge and transform the society in which they live. The blame culture and negative portrayals are control mechanisms of old and established social, political, cultural and economic order to tame the youth power. It is a mechanism to create hopelessness and domesticate youth to normalise the crisis faced by the young people. Each generation of young people face their own problems of their times, but some problems are inherited from their predecessors. However, the challenges faced by the youth today are neither created by the young people nor promoted by them. The issues of inequality based on gender, class, race, sexuality, religious and regional backgrounds are not created by the young people. The denial of accessibility and availability of opportunities for a dignified living condition is not created by the young people.
From the ‘Greatest generation’ to the ‘Silent generation’, the old people categorised the young as baby boomers and the baby boomers categorised the young as Generation-X. The meaningless categorisation continues. The young people are categorised today as ‘Generation Z-ers, millennials, iGeneration, or post-millennials’ without any rhyme or reason. These fancy terms are designed to describe young people as ‘useless and youthful idiots’ to hide the prevalent predicaments created and established by the previous generations. The young people don’t need categorisation. The young people are defined by their idealism and commitment to the greater causes of life and their contributions in the making of the world, states, societies, families and communities all over the world. All the challenges faced by the youth today are inherited from the social, economic, political, religious, and cultural conditions established by reactionary geriatrics called ‘authority’ represented by various institutions, processes and traditions in local, national, regional and international level.
The pre-pandemic World Youth Report (2018) published by the United Nations outlines the complex challenges faced by the 1.2 billion young people aged 15 to 24 years, accounting for 16% of the global population. The issues of inequality, unemployment, poverty, hunger, migration, conflict and lack of access to quality education, health, housing, air and water continue grow in an enormous scale during the last two years of the Coronavirus led pandemic. A recent report by the Swiss bank UBS found that the number of billionaires and their wealth increased to $10.2 trillion amidst the deaths and destitutions of the pandemic. Such an unequal life experience created by capitalism is neither sustainable nor healthy for the present and future of people and planet.
The capitalism as a political, economic, social and cultural system has failed to promote an egalitarian society focusing on people’s wellbeing. In order to avoid its internal contradictions, capitalism is promoting war, regional and religious conflicts to sustain itself. It also works as patron of the right-wing and reactionary politics around to globe to promote itself as only alternative and outsource its problems as social and political instabilities. The young people are the net victims of capitalism and its geriatric culture which is intolerant of the beauties of youthful creativity and deviations.
The capitalist priests in the World Economic Forum believe that young people are only facing three biggest challenges. It considers that young people staying with parents, declining life expectancy among working age and lack of home ownership among young are three major problems. It does not outline the conditions that caused these problems. The capitalist confession is an amoral religious strategy of the capitalism as a system, where accountability is outsources to an unknown power called ‘god’.
The world is facing five major challenges today i.e., modern wars, climate change, religious conflicts, reactionary and authoritarian politics, capitalist alienation. These challenges are not created by the young people but annihilating for them. The young people are victims of a capitalist system that manufactures such challenges to hide its own problems. The capitalist ruling classes are putting guns, globalised market led consumerism, god, nationalist and religious glory on the shoulders of the young people to dismantle the creative power and common experiences that unites the youth all over the world. The young people are being branded merely as anonymise social media handles or a self-seeking number in the Excel spreadsheets of either government agencies or corporate shop floors. The young people are losing their identity as idealist and creative communities due to the capitalist conditions in which they experience their lives. The commodification of life experience by the capitalist culture of consumerism is destroying the diverse world of youths and their power to change the course of history.
All the progressive and democratic upheavals of history are the products of young people and their sacrifices. The idealist young people have led the struggle against colonialism, imperialism, apartheid and defeated feudalism, fascism and dictatorships. The young people can face the challenges of war, capitalism, religious fundamentalism, reactionary politics, global pandemic and climate crisis and rise above as a borderless community. The youthful feelings of love is more common than the territorial, cultural and religious differences.
The struggle for peace, equality, freedom and climate actions are common battles that the youth of the world can win. The young people don’t need the perverted geriatric analysis based on blame culture that domesticates young people within a narrow silo of market, religion and nation states. The future of the world depends on the future of the young people and their ability to dismantle the old hangovers within new bottles of power. The young people will find their deviant ways to subvert all obstacles on their way of establishing a diverse, progressive and peaceful world devoid of hunger, homelessness, inequalities and exploitations. Therefore, it is important to dream and work in defence of youthful deviations.

*University of Glasgow, UK

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.