Skip to main content

Why Modi's Atma Nirbhar Abhiyaan looks more like Fend For Yourself campaign

By Anand K Sahay*
Now it is hard to find any classes of people, including among Prime Minister Narendra Modi’s followers, who believe that the PM has given leadership in the execution of the urgent twin tasks before the country -- of fighting the pandemic, and dealing with the economy- after the unknown virus struck, or even before.
The thali-banging, the cheap diya trick linked to a religious motif of the majority community, and the perverse showering of flower petals on hospitals by the Indian Air Force (a waste of the taxpayer’s money) even as medical professionals remain massively exposed to risk for want of appropriate gear, look especially decrepit as moves to raise morale.
Indeed, looking back it is clear that these were acts of desperation by one who was low on ideas of any intellectual, social or political depth or sophistication. Rather, they resembled artifice of a small-time sorcerer who found himself in a corner. At any rate, these were hardly steps that would advance the fight against a virus.
What’s important, though, is that the intent behind these rituals was the glorification of an individual as an ‘innovative’ thinker, one who was heads and shoulders above other politicians. Some in the poodle media even sought to talk up the leader for wearing a ‘munda’, a sarong -- like lower garment of common use in South India to which the PM is unwonted, as he stood by a tall temple lamp in televised images, as they thought this would raise his stature in the south.
When the lockdown came without notice (as had demonetization in 2016 with terrible consequences), and the regime left the 400 million informal sector work force in the lurch, forcing lakhs of them to embark on a very long march home, the Indian state sat unmoved, issuing meaningless directions. 
It refused to provide transport until pushed to do so by an angry public opinion, and even then it moved grudgingly, fitfully, grumpily, and minimally. It became quite apparent then that this government was not going to lift its little finger to help even when the people found their life- energy ebbing.
What is still unfolding before us – the march of the otherwise invisible millions seems far from over -- is the most tragic spectacle in independent India concerning the country’s poorest, and the government’s pretty much point-blank refusal to assist them in any immediate or tangible way in this dire hour.
The truth is that the whole world too has watched this in horror as disturbing pictures of our people at their most vulnerable have played out on television screens across the globe. The carefully cultivated image of Modi’s “New India”, devised by the regime’s spin machine and its media collaborators, lies in tatters. Today, it is truly “New India” versus “Pareshaan India” (or Mentally Exhausted India).
After the migrant labour horror show, the question engaging attention is: Does the Beloved Leader have feelings for anyone, except himself?
The effect of this on our foreign policy cannot immediately be assessed but it is likely that after this we will be unable to look even the world’s poorest nations in the eye for some time to come. Some of them are in our neighbourhood, and that’s bad news as the little frogs would have had the big frog figured out. For the big-league players, we might now just become an object of condescension, shorn of leverage, made to sweat for a seat in the reserves.
After the migrant labour horror show, the question really engaging people’s attention today is this: “Does the Beloved Leader have feelings for anyone, except himself? And, does he have any goals other than the ‘3 S’s’ of self-advancement, self-aggrandisement, and self- praise?” Of no previous Indian leader has this been asked, and no other question is asked of leaders in places like North Korea, China, and lately the United States.
It is no less than remarkable that the PM, after their more than two months' ordeal, has finally, though passingly, spoken about the misfortune of the lakhs of migrant workers walking back home: Such is his haughty aloofness and contempt for the poor. 
As for his acolyte finance minister, she held tedious press conferences spread over the better part of the week after her leader did data jugglery to announce a Covid relief package of Rs 20 lakh crore, or roughly ten per cent of the GDP, which was later revealed to be less than one percent of the GDP. 
Nirmala Sitharaman steered clear of the subject of the Long March of the Migrant Worker. She was, in fact, peeved that a Congress leader, Rahul Gandhi, had sat down by the roadside to speak to a cluster of labourers trudging back home to their distant village.
Ever Orwellian, the PM has announced an “Atma Nirbhar Abhiyaan” -- a Campaign of Self-Reliance. If there are any soaring ideas that underpin it, we have not been told yet. But on the face of it, the voodoo scheme looks like being nothing more complex than a ‘Fend For Yourself’ Campaign, and the Devil take the hindmost.
The 15-year old Bihar girl, Jyoti Kumari Paswan, understood the meaning of Modi’s words perfectly. She knew her government wouldn’t stand by the likes of her. She picked up her father with a broken leg and pedalled on a second-hand bicycle from Gurgaon to their home in Darbhanga, 1200 kilometres away. It was a profile in courage born out of the deepest existential doubts. India’s most needy have been thrown to the wolves.
After 60 days of lockdown, the Covid positivity curve is rising aggressively (in Italy and China, among the worst hit nations, it flattened in 40 days) and the poor are the main victims. Since the regime loves false comparisons to make itself look good, Pakistan, Bangladesh and Sri Lanka have done better. As for the economy, the prognosis is a growth rate of well below zero per cent.
In such an hour, the government has opted to disrupt national unity on a religious and partisan basis. Over weeks, official pronouncements have sought to draw forced attention to the irresponsible behavior of a Muslim sect for the spread of the pandemic, shielding from view policy failings, and blamed non-BJP state governments and politicians. 
The government has also run amok arresting, during the lockdown, activists who had earlier opposed the discriminatory citizenship amendment law.
---
*Senior journalist based in Delhi. A version of this article first appeared in “The Asian Age”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.