Skip to main content

Sulochna, 64, weaves on amidst sharp decline of Tamil Nadu's 'legendary' tradecraft

By Niki Sharma* 
Her eyes are fixated on the swinging blocks of the loom, while her fingers and feet move deftly, pacing back and forth as she weaves the pink and green yarn. Crouched on a narrow wooden plank, she continues morphing the bright yarn into a saree. The glimmering sunshine flanking the room is reflected in the golden threading that cleaves the fabric. What she is working on is vastly different from patterned, digitally printed sarees.
Sulochana, a 64-year-old weaver in Tamil Nadu’s Kamalapuram village, is one of the few weavers left here with such apparent mastery over the craft – one that has witnessed a downfall in recent years.
Lifting her gaze from the moving blocks of the wooden machine, she glances at the intersecting warp and weft thread, and says, “I have been doing this for fifty years, and I plan to continue for as long as I can.” Fixing her own sari which keeps falling on the machine, she speaks at length of her cosy den and the way she interlaces threads of different hues here – all day long.
Sulochna spends most of the time in the room, weaving and watching TV, or sometime both simultaneously.
Her frame, dwarfed by the towering loom, may appear insignificant beside it. But look closely and you realise that the pacing fingers fully dominate the machine; it is as big as a bullock cart and occupies half the room. “We bought this machine fifty years ago when I started working. I don’t remember the cost,” she says, adding that it is now worth around Rs 2,500.
The rattling machine bears neither a stamp nor a name. Only nails and tassels prevent it from breaking apart. Though it is frayed at the corners, the machine helps Sulochana weave the sarees – with travail and through toil.
It is difficult to continue the craft when the children choose to follow other tracks. Despite the distribution of free weaving machines by the Government, no one in the village is willing to partake in this traditional craft.
While the distressed machine may remain intact a few years longer, the age-old legacy of weaving at Kamalapuram may soon come to a grinding halt. The number of handloom weavers in Sulochna’s village is dropping, as the preference for power looms has increased, and the young have little interest in learning the craft.
In 2017, 70% of textiles were supplied by power looms, a development that has continued to flank the weaving passions in rural India.
According to an official survey carried out by the Office of the Development Commissioner (Handloom), the number of weaving families reduced from 125 lakh in the 1970s to 44 lakh in 2010. This further eroded the handloom industry.
Despite the distribution of free weaving machines byGovernment, no one in the village is willing to partake in this traditional craft
Despite Sulochana’s long years in the craft, the disquieting knowledge that it is dying lingers in the air; all three of her sons have abandoned weaving. There isn’t enough money in it. Sulochana is aware of the lack of growth the loom industry is facing, but, “All of them are working outside. They do saree trading. One son shuttles between India and Sri Lanka,” she says, pointing at pictures of her children hung on the walls of the living room.
As Sulochana speaks, her husband, Thyagaraj, looks on from one corner of the room. Forty years back, Thyagaraj used to weave sarees too. But an accident forced him to quit and begin selling sarees instead. “I am very proud of my wife for how she works and earns,” Thyagaraj says with a meek smile on a youthful-looking face that belies his 70 years and counting. He yearns to help his wife with weaving, but with no other means of contributing, he believes he does his part by selling sarees.
Adjacent to the massive loom, there is an old TV set and a yarn-strewn cot. “Sometimes, I like to watch TV but I mostly make do with audio as I work most throughout the day,” she says, right before talking about her favourite TV drama, ‘Azhagu’.
To weave one sari, it takes her three days. In a month, Sulochana weaves ten saris. “The method we use is an ancient one which is why it takes so much time," she says. With an earning of Rs 750 for one saree, and Rs 1000 for a saree with more complex patterns, the couple is content with the money they make and can afford to take breaks in between. “The time required for each sari is a lot. I get one holiday after making one saree," Sulochana adds.
There was a time when each of Sulochana’s six siblings wove for a living. But now, they have all chosen different professions. “After we stop weaving, the entire family business is going to die and nobody is there to take it ahead”, says Thyagaraj as he slips into a conversation about the diminution of the weaving craft in rural areas. “The entire village used to weave, but now only a handful are left”.
Even though the Government has taken steps to invigorate weavers, the craft of weaving in rural India still sags on the hinges. Sulochna is getting used to it, trying to pace her fingers with the loom for as long as she can. “I don’t know anything else”, she muttered after reeling off her everyday schedule. The fate of the wooden loom that stands tall in her room and her pacing fingers and feet will perhaps plunge into a larger surrender – into the midst of a dying and neglected craft.
---
*Student, Asian College of Journalism, Chennai

Comments

TRENDING

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Pace bowlers who transcended pace bowling prowess to heights unscaled

By Harsh Thakor*   This is my selection and ranking of the most complete and versatile fast bowlers of all time. They are not rated on the basis of statistics or sheer speed, but on all-round pace-bowling skill. I have given preference to technical mastery over raw talent, and versatility over raw pace.

When a lake becomes real estate: The mismanagement of Hyderabad’s waterbodies

By Dr Mansee Bal Bhargava*  Misunderstood, misinterpreted and misguided governance and management of urban lakes in India —illustrated here through Hyderabad —demands urgent attention from Urban Local Bodies (ULBs), the political establishment, the judiciary, the builder–developer lobby, and most importantly, the citizens of Hyderabad. Fundamental misconceptions about urban lakes have shaped policies and practices that systematically misuse, abuse and ultimately erase them—often in the name of urban development.

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes. 

When grief becomes grace: Kerala's quiet revolution in organ donation

By Vidya Bhushan Rawat*  Kerala is an important model for understanding India's diversity precisely because the religious and cultural plurality it has witnessed over centuries brought together traditions and good practices from across the world. Kerala had India's first communist government, was the first state where a duly elected government was dismissed, and remains the first state to achieve near-total literacy. It is also a land where Christianity and Islam took root before they spread to Europe and other parts of the world. Kerala has deep historic rationalist and secular traditions.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Beyond the conflict: Experts outline roadmap for humane street dog solutions

By A Representative   In a direct response to the rising polarization surrounding India’s street dog population, a high-level coalition of parliamentarians, legal experts, and civil society leaders gathered in the capital to propose a unified national framework for humane animal management. The emergency deliberations were sparked by a recent Suo Moto judgment that has significantly deepened the divide between animal welfare advocates and those calling for the removal of community dogs, a tension that has recently escalated into reported violence against both animals and their caretakers in states like Telangana.

'Paradigm shift needed': Analyst warns draft electricity policy ignores ecological costs

By A Representative   The Ministry of Power’s Draft National Electricity Policy (NEP), 2026 has drawn sharp criticism from power and climate policy analyst Shankar Sharma, who has submitted detailed feedback highlighting what he calls “serious omissions” in the government’s approach to energy transition.