Skip to main content

They're nationalists, not migrants: Crucial for GDP, workers don't care for regionalism

By Shamsul Islam*
As a student of political science we have been familiar with Samuel Johnson's amazing words on patriotism, an essential ingredient of nationalism. He wrote: 'Patriotism is last refuge of scoundrel.' History has been witness to the truthfulness of this dictum multiple times globally.
Back at home what should this mean could be witnessed by closely observing what RSS-BJP Indian rulers, who are darling of the rich and middle-classes, did and continue to do to the working classes of the country during the Covid-19 pandemic. 
The Indian ruling classes and the so-called gentry, which generally hails from dominant castes, keeps on sermonizing that “Bharatiye” civilization is one which treats the whole world as a family (वासुदेव कुटुंबकम:), our guests are treated as we honour gods/goddesses (अतिथि देवो भव:) and all Indians are the children of Mother India.
But after seeing what the Indian state has done to crores of working people, including children and women (many of them pregnant and disabled), these claims prove to be fake. These workers, who created wealth through their labour, made what the metropolises of India are today.
They were the main human force which brought green revolution in India, kept on running giant industrial wheels of India. They played the most crucial role in contributing to the GDP of the country. However, the Covid-19 pandemic, they have been left in the lurch. Visuals of their sufferings would shame any nation.
When rich and middle classes were beating thalis (utensils/plates), clapping, lighting candles, discussing the brands of face masks (our Prime Minister appeared six times on TV screens, every time wearing a new designer mt ask; he even released a video of himself showing how he was keeping fit during the lockdown!) and hand sanitizers, millions of devastated jobless, homeless, penniless workers were walking on roads, some of them riding broken bicycles, cycle rickshaws, hand carts, tricycles etc.
When many of them walked 1,500 kilometers, the state seemed to have totally withdrawn from the scene. When these multitudes were punished for journeying through roads in the name of 'social distancing' (a term suggestive of casteist attitude of the ruling elite), large number of them diverted to rail track, where many of them were crushed under moving goods trains. Countless of them died in accidents riding trucks and vehicles.
The ruling elite of India and media did another unforgettable crime. These devastated workers were called as 'pravasi mazdoor' or migratory workers as if they had come from outside India. By using this term we were not only humiliating these suffering Indian but also underlining racism ingrained in our world-view.
It is strange that IT experts, white-collar employees, engineers, doctors, managers coming from different parts of the country working at Mumbai, Bangalore, Kolkata, Hyderabad Chennai, Delhi, Gurgaon etc. are never described as migratory. They become Mumbaikar, Banglorean, Delhiite, Kolkatan, Hyderabadi, Chennaiite etc. They are described as the gentry of their respective cities of work. 
However, the poor workers hailing from different parts of the country remain alien, hence are described as 'migratory' workers. Those who call Indian workers as migratory are, in fact, preparing ground for disunity.
Isn’t it strange that money bags which establish factories in Bihar, Bengal, Jharkhand, Chattisgarh, Telengana or Uttar Pradesh are never described as migratory capitalists. In North-East India major part of business is owned by Marwaris and other outsiders but they are not called migratory businessmen and women.
Workers should put conditions before returning to cities. They should demand robust labour laws, no meddling with 8 hours working day
Two leaders from Gujarat become Indian PM and home minister, but we do not designate them as migratory. A “baba” from Uttarakhand becomes chief minister of the largest state of India, Uttar Pradesh, but he is not described as migratory.
They all remain national. But workers who toil to create wealth for the whole of Indian, despite the absence of even minimum facilities which a human being requires for existence, are called 'migratory'! In fact, Indian working classes are the only nationalists as they care least about regionalism.
How is this different from racism which was prevalent in the USA and South Africa?
There seems to be no end to the inhuman attitude of Indian capitalists and RSS-BJP government promoted by them. They did not bother about their workers who were left to die of hunger, to be maimed on roads and walk hundreds of kilometres. Now they are beating their chests that all workers have left!
India’s rulers are obliging capitalists by forcing workers not to return to their homeland. Even labour laws are being done away with. Eight hour work is going to be a history. It is time that workers of India should put conditions before returning from their homeland. They should demand robust labour laws, no meddling with the eight hour working day, housing, complete medical cover, education facilities and sufficient wage instead of minimum wage.
The Indian working class must realize that Indian billionaires may have money but it is human labour which multiplies it. The embedded media and experts are trying hard to spread the canard that workers are in crisis. The fact is that it is capitalism which is in crisis and the Indian working class must rise to the occasion, demand a fair deal. They have nothing to lose!
Remember these couplets of Faiz Ahmad Faiz:
"When we, who toil by the sweat of our brow
will ask the people of the world for our share,
we won’t be content with a farm or a country,
we'll ask for the whole world for ourselves." 

---
*Formerly with Delhi University, click here for Prof Islam's writings and video interviews/debates. Twitter: @shamsforjustice, blog: http://shamsforpeace.blogspot.com/

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...