Skip to main content

Why should one doubt 'popular' Soviet support to Nehru was spontaneous in 1955

By Rajiv Shah 
A lot is being written on Prime Minister Narendra Modi's Howdy event in Houston. Indeed, none can can deny it was a grand success, so much so that even Opposition Congress leaders have begun praising it. One of the most commented, adversely of course, is President Donald Trump calling Modi "father of India".
With this comment, it seems, Trump seemed to be making desperate attempt to gather popular support among Indian immigrants when his popularity is sharply falling, if a recent Fox New survey is to be believed. However, what has puzzled many, especially diehard opponents, is, how could Modi gather so much of support -- 50,000 people in a jam packed hall. It was a PR success by Modi lobbyists, helped by Trump's.
One of the more famous comments was triggered by Congress MP Shashi Tharoor, who erroneously tweeted that Jawaharlal Nehru collected spontaneous crowd in USA in 1954. Others said the year was 1956. Pratik Sinha, in an article in his fact-check site, altnews.in corrected all, stating, it wasn't USA but USSR, and the year was 1955.
What was intrigued me was, whether the Soviet crowd which came to Nehru was spontaneous. I don't deny Nehru's standing as one of the greatest statesmen of the 20th century. He was one of the founders of the non-aligned movement (NAM), along with NKrumah of Ghana and Sukarno of Indonesia. A great democrat, Nehru helped democracy take roots in India. The Congress under him had people from heterogeneous ideologies -- left, right and centre -- and all worked together.
No doubt, there were remarkable aberrations such as President's imposed on the Communist government of EMS Namboodiripad in Kerala in 1959. My friend Urvish Kothari has dug out how Nehru banned "Nine Hours to Rama", a fictional account on Mahatma Gandhi's murder by Stonley Wolpert at the hands of India's first terrorist, Nathuram Godse, as also a film based it, in 1962. The story indicated the then government neglect to protect the Mahatma.
Be that as it may, that Nehru was very popular, even after the 1962 India-China war debacle, is without any doubt. I remember my maternal uncle, Lalitmohan Jamnadas, who owned Cosmos, a tubes and tyres factory in Chembur, Bombay, had come to Delhi, where we lived. On May 27, 1964, we had planned to accompany him to a hill station, probably Shimla, in his Fiat car.
Mota Mama, as we used to call him, came to our residence, and the news on the radio flashed the demise of Nehru. Out of utter respect, he proposed to cancel the tour. My parents, both Gandhian freedom fighters, promptly agreed. I was 11, and my father took me to India Gate to see his funeral procession. Hadn't ever seen so many people, many of them weeping. My father put me on back too see Nehru being carried for cremation.
Yet, I was a little astonished when some people say, the Soviets (I had rather call them Russians) came to see Nehru "spontaneously" in 1955. The Communist Party of the Soviet Union (CPSU) had a complete control over the the country. My experience as Moscow correspondent of Patriot and Link from 1986 to 1993 suggests, every move, including demonstrations, were controlled through trained cadres.
This regimentation had just begun to collapse under Gorbachev's perestroika and glasnost in 1986. I could imagine the type of society USSR was in 1955, when the control was extremely tight, no dissent was allowed, it was in fact ruthlessly suppressed. Even before the second world war many who disagreed with Stalin, including top military personnel, would mysteriously disappear, were killed.
Things continued after the war; there was ethnic cleansing of those who were considered "anti-Soviet". It eased a little after Stalin died under Khrushchev, but dissent was not allowed. How could a spontaneous show be allowed, unless permitted by the powers that be? No doubt, Russians liked India and Nehru even in 1980s, when I was there, but not so much as to go out and greet an Indian leader, or for that matter any other foreign dignitary.
I can safely presume, the then Soviet authorities appeared to consider "popular" support an effort to influence Nehru in order to ensure that India, an upcoming influencer under him around the world as a NAM leader, became, if not part of the Soviet bloc, at least a close friend which maintained a distance with "imperialist" USA, the other superpower.

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

The Vande Mataram debate and the politics of manufactured controversy

By Vidya Bhushan Rawat*  The recent Vande Mataram debate in Parliament was never meant to foster genuine dialogue. Each political party spoke past the other, addressing its own constituency, ensuring that clips went viral rather than contributing to meaningful deliberation. The objective was clear: to construct a Hindutva narrative ahead of the Bengal elections. Predictably, the Lok Sabha will likely expunge the opposition’s “controversial” remarks while retaining blatant inaccuracies voiced by ministers and ruling-party members. The BJP has mastered the art of inserting distortions into parliamentary records to provide them with a veneer of historical legitimacy.

Proposals for Babri Masjid, Ram Temple spark fears of polarisation before West Bengal polls

By A Representative   A political debate has emerged in West Bengal following recent announcements about plans for new religious structures in Murshidabad district, including a proposed mosque to be named Babri Masjid and a separate announcement by a BJP leader regarding the construction of a Ram temple in another location within Behrampur.

Ahmedabad's Sabarmati riverfront under scrutiny after Subhash Bridge damage

By Rosamma Thomas*  Large cracks have appeared on Subhash Bridge across the Sabarmati in Ahmedabad, close to the Gandhi Ashram . Built in 1973, this bridge, named after Subhash Chandra Bose , connects the eastern and western parts of the city and is located close to major commercial areas. The four-lane bridge has sidewalks for pedestrians, and is vital for access to Ashram Road , Ellis Bridge , Gandhinagar and the Sabarmati Railway Station .

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

No action yet on complaint over assault on lawyer during Tirunelveli public hearing

By A Representative   A day after a detailed complaint was filed seeking disciplinary action against ten lawyers in Tirunelveli for allegedly assaulting human rights lawyer Dr. V. Suresh, no action has yet been taken by the Bar Council of Tamil Nadu and Puducherry, according to the People’s Union for Civil Liberties (PUCL).

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

Myanmar prepares for elections widely seen as a junta-controlled exercise

By Nava Thakuria*  Trouble-torn Myanmar (also known as Burma or Brahmadesh) is preparing for three-phase national elections starting on 28 December 2025, with results expected in January 2026. Several political parties—primarily proxies of the Burmese military junta—are participating, while Aung San Suu Kyi’s National League for Democracy (NLD) remains banned. Observers expect a one-sided contest where junta-backed candidates are likely to dominate.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...