Skip to main content

History less known: "Identified" with Babri, Babar actually loved gardens, nature

Babar
By Nandini Oza*
Recently, I came across an article in the "Financial Times" titled “Seeds of a greener Kabul”, by Robin Lane Fox. Published on February 6, 2016, the following lines in the article drew my attention “...In Kabul the recently restored garden of Babur, the Bage [Garden] Babur, has just attracted its three millionth visitor since its restoration in 2008...Babur, the garden’s founder was a remarkable person, the most prolific garden king in history...”
When I read this article, I recalled my visits to some of the Mughal gardens in India. I also recalled the book “Babar Nama”, the autobiographical work of Babar, which I had read some time back. “Babar Nama” has been translated by Yugjeet Navalpuri in Hindi, and published by Sahitya Academy. It is this book I refer to here.
In India, Babar is known more for his conquests, battles, particularly the first battle of Panipat, the Babri Masjid that was demolished in the modern era by right-wing Hindu fundamentalists, and so on. I therefore thought of sharing the lesser known information about Babar, particularly his interest in nature and love for gardens through some select excerpts from “Babar Nama”.
The translation from Hindi to English has been done by me. The Hindi version is a little difficult read and so few words may not have been translated accurately here. “Babar Nama” is also available in English. 

Excerpts:

In the end of Rabiaul [October 1504] Allah... gave me the regions of Kabul and Ghazni...
Kabul is in its 4th season... surrounded by mountains on four sides... the town is adjacent to a mountain. To its southwest is a hillock named Shah-Kabul. It is so named because on its peak a house was built by one named Shah...on its slopes and foothill, there are gardens. In the days of my uncle Ulek Beig Mirza, Vaise Atka had constructed a canal on its slope. This canal flows through all the gardens on the slope... three streams flow on the side of the town. This place is suitable for a trip... close to the stream there are three patches of pastures/greenery/grassland... in the season, when the grass is green, it looks gorgeous... to its north, nice houses with windows have been built...
From here [Kabul], cool/cold place as well as a warm place is close by. In one day’s travel one can reach a spot where it never snows and within... time, one can reach a place where there is always snow... Around Kabul, the harvest of meva [fruits] is in plenty both during warm and cool climates. The weather/air/atmosphere here is wonderful. There cannot be a better place than this [Kabul]. Even during summer, without wearing sosteen one cannot get sleep. In winter it snows heavily but it is still not that very cold. In terms of climate, Samarkand and Tabrez are famous. But its cold is torturous.
In winter, among the fruits, grapes, pomegranates, apples, almonds, nashpati, khubani, bihi, sharife, nakh, aloobaloo, sanjad and yangak grow here. The trees of aloobaloo had been acquired by me and it is I who got them planted here. These have fruited very well. The trees continue to fruit even now. Among the summer fruits, oranges, turanj, amluk and sugarcane is brought from Lamganat. It is I who got the sugarcane cultivation started... Honey is available in plenty... Khira is so tasty that one cannot stop eating it... Grapes called abangur available here are so tasty...
Agriculture is not good here... water melons are also not good... but yes, planting the khurasani seeds makes it grow better... some distance away from the town, grazing land is good. The horses like it very much... the horses like the grass very much... flies are less... in spring, mosquitoes harass the horses very much...
Kabul is a steadfast place... Seven roads lead from Hindu Kush... one road is Shibre-tu-Dare. Except for this road, all other roads of Hindu Kush remain closed for four to five months of winter...In summer [possibly due to melting of snow] there are floods. In summer too all roads remain closed. The season to walk is the three to four months between the rainy season and winter...
Babar supervising altering a canal
There are several communities [found here]. In the valleys and plains there are the Arab and the Turk communities. There are some Mughals. In towns and in some of the rural areas there are the Tajiks. At many places the Pashies, Paraji, Birki and the Pathans have settled. In the mountains of Ghazni, Hazra and Nikadri have settled... the languages spoken are Arbi, Farsi, Turki, Mughali, Hindi, Afghani, Pashai, Paraji, Girbi, Birki, Lamgani, etc. Such eleven to twelve languages are being spoken [here]. In no other region there are likely to be so many communities and languages as found here...
Some distance from Kabul, the terrain is rough... there are three to four mountains in between... there is presence of dacoits... at two places in between I have established two settlements. There is some peace there now... In between the warm and cold regions, there is one mountain named Badam Chashma mountain. It snows on that side of the mountain which faces Kabul but not on the side facing Lamgan. No sooner is the mountain crossed that the world changes. Rivers, gardens, animals, wood, forests, and grains, everything that is found is different. Customs, traditions, color, habits are all strange. Rivers are fast flowing. Rice, corn, oranges, pomegranates and turanj grow in plenty. 
Near the fort of Adinapur I planted a charbaug or charbagh [a specific type of garden landscape with four different divisions with water flows, walkways and plantations]. I named it Baug-wafa [baug means garden and wafa means loyalty]. I got bananas to be brought from Hindustan and planted them here. All [types of] trees were planted. They have grown well. I got sugarcane sown. The crop was good... 
The population of Gorband Tuman is very small...There is no dearth of fruits and liquor. There are two forests. Several types of lala [a type of flower] bloom in the tarai [kind of area]. Once I had counted thirty to thirty three verities [of lala flowers]. In one, there was fragrance of a rose and so I named it lala-gulbu...
Kabul has its countryside too. On the mountain in the west there is snow all year round. Pamgan is also a big mountain from which several rivers flow. Grapes and all kinds of fruits grow in plenty. The best village is Istalif. A big and fast flowing river flows near it. On both sides of the river there are green gardens in bloom. These [gardens] are very pleasant... One baug [garden] was snatched away forcibly by Alu Beig Mirza. I paid its owner the necessary money. Outside of the baug there are tall chinars [a type of tree]. The shade is thick...in the baug there is one perennial canal. In the canal flows the water of a windmill. There are thick wood/trees on its banks. Earlier the canal was curved and with bends. I got it right. It has now become good and its beauty can be now seen... A little distance away there are several types of trees. Just above the Khwaja-Sinh Yara stream there is Kheir[a type of three]. Its shade is pleasing to one’s mind. On the slopes there are Balut in plenty. Below these are the thick forests of argava [A type of tree that flowers]. This is the only aragva [forest] in the region. It is said that these three types of trees are the gifts of the three khwajas [sufi saints/teachers]. This is the reason why the stream is named so... On its banks I got many raised platforms constructed from where the whole of argava-jar can be seen. During the flowering season, nowhere in the world flowers bloom as they blossom here. The yellow Argava [flowers] blossom along with the red. I got a canal constructed here and got a raised platform built on the hill. And around [the platform] on all four sides I got tress planted... 
Babar supervising laying of a garden
In Kabul the winter is severe. It snows heavily also. But fuel is available close by. It can be got in a day. Khanjak, batul, badamcha and karkand [types of fuel wood] are available for fuel. Khanjak is the best. It lights up easily, burns rapidly and gives plenty of light. There is fragrance in its smoke. It also burns long. It can light even when wet. Balut is also good but gives out lot of smoke when it burns...its coal is lasting. It smells good too. When burnt it makes a sound and burns rapidly. That is why its burning is quite a spectacle. badamcha is found in abundance. Therefore it is burnt more... Karkand has small thorns. Both wet and dry wood burns equally. This is the only firewood available in Ghazni... 
***
This chapter by Babar in “Babar Nama” goes on to describe in detail the birds found and the fish in the rivers as well as the practice of hunting both. He describes Ghazni also in some detail. Then he goes on to write: 
“[I/we] took advice from knowledgeable people residing in Kabul. Some advised [us] to go here, some there. At last it was decided to go to Hindustan. When the sun was ... we started for Hindustan. After crossing six mountains we reached Adinapur. I had never seen a warm place in this region before. The world was different here. Grass, plants and trees, animals and birds, customs and traditions, communities and castes, it was all so different! I was so astounded. There was reason to be surprised...”
I end the post here; although Babar is known to have planted gardens in Hindustan too. But that will be a matter of greater research and detailing.
---
*Independent researcher and activist, formerly with Narmada Bachao Andolan. A version of this article first appeared in History Less Known

Comments

TRENDING

The curious case of multiple entries of a female voter of Maharashtra: What ECI's online voter records reveal

By Venkatesh Nayak*  Cyberspace is agog with data, names and documents which question the reliability of the electoral rolls prepared by the electoral bureaucracy in Maharashtra prior to the General Elections conducted in 2024. One such example of deep dive probing has brought to the surface, the name of one female voter in the 132-Nalasopara (Gen) Vidhan Sabha Constituency in Maharashtra. Nalasopara is part of the Palghar (ST) Lok Sabha constituency. This media report claims that this individual's name figures multiple times in the voter list of the same constituency.

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Govt of India "tarnishing" NGO reputation, dossier leaked selectively: Amnesty

Counterview Desk Amnesty International India has said that a deliberate attempt is being made to tarnish its reputation by leaking a dossier, supposedly made by investigating agencies, to media without giving it access to any such information. The high profile NGO’s claim follows a Times Now report about proceedings launched by investigative agencies, including Enforcement Directorate (ED) against the rights body for “violations” of rules pertaining to overseas donations.

How AMU student politics prioritises Islamist ideologies rather than addressing campus-specific concerns

By Yanis Iqbal*  In his recent piece titled "Unmasking the Power Struggles of Soqme Teachers Behind the AMU Students’ Agitation," Mohammad Sajjad, professor of modern and contemporary Indian history at the Aligarh Muslim University (AMU), has  has approached the recent  protests against fee increases at AMU with a skeptical eye. He portrays them not as a pure, student-led reaction to financial burdens, but as possibly intertwined with deeper institutional rivalries. While recognizing that the university administration faces ongoing demands from the government and the University Grants Commission (UGC) to boost self-generated revenue via fee adjustments, he highlights a key shortfall: neither the administration nor the protesters have shared clear, comparative data on fee structures or their rationale.

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).