Skip to main content

Modi scheme "deprives" entitlement to 57% pregnant women; 95% working in informal sector not to get maternal benefit

 
By Our Representative
Prime Minister Narendra Modi’s much-publicized Pradhan Mantri Matru Vendana Yojana (PMMVY), “launched” last year, will deprive entitlement to 57% of needy pregnant mothers. Revealing this, India’s well-known advocacy group, Right to Food Campaign (RFC) has said this is the direct consequence of restriction imposed to providing benefit to “to only the first birth”.
Calling the conditionality “fundamentally discriminatory to the most marginalized and vulnerable women from socially discriminated communities such as scheduled castes and tribes (SCs and STs) and minorities, putting their lives at risk”, RFC says the Sample Registration System report on fertility indicators show that only “43% of the current live births in India are first order births”.
Insisting that “maternity entitlements are a critical tool to fight malnutrition and infant and maternal mortality”, RFC says, the failure to provide entitlement to such a big number of pregnant women has come about after a series of Government of India steps to undermine the National Food Security Act (NFSA), 2013.
PMMVY, which is the direct successor of the Indira Gandhi Matritva Sahyog Yojana (IGMSY), initiated by the UPA government, interestingly, provides just Rs 5,000 to pregnant women, as against Rs 6,000, which came into effect after the NFSA, 2013 was passed.
Yet another step taken to undermine maternal benefit to pregnant women, says RFC, was the amended Maternity Benefits Act (MBA), which, even while expanding maternity leave from 12 weeks to 26 weeks, “covers only about 18 lakh women in the organised sector, whereas over 2.3 crore deliveries take place in India each year.”
“The MBA does not include in its ambit more than 95% of women in the country who work in the informal sector”, RFC complains, adding, “It is unacceptable that a wage compensation of less than half of minimum wages, that too only for one birth, should be the norm for the rest of women under the PMMVY.”
“In fact”, says the top advocacy group, “The modest maternity entitlement under the PMMVY is barely equivalent to five weeks of minimum wages in Bihar (compared to the more than 6 months of paid leave offered in the formal sector)”, adding, “With the PMMVY, the government has squandered the opportunity created by the NFSA, 2013.”
Demanding that not only should the Government of India create a situation under which the negative PMMVY changes should be reversed, RFC wants that the budgetary allocation be “expanded from Rs 2,700 crore to at least Rs. 8,000 crores – 60 per cent of Rs 13,000 crore, the amount necessary to meet the NFSA (assuming a birth rate of 19 per thousand and an effective coverage of 90%).”
RFC’s demand comes amidst the 2015-16 National Family Health Survey (NFHS) pointing out that India’s infant mortality rate is 41 deaths per 1,000 live births. Worse, it says, “World Health Organisation (WHO) statistics show that 174 out of 100,000 Indian women die in childbirth, compared with 23 and 44 out of 100,000 in countries like China and Brazil.”
Endorsed by other civil rights groups such as National Federation of Indian Women, the National Alliance for Maternal Health and Human Rights, Nazdeek and Sahyog, the statement comes close on the heels of RFC telling media, quoting official data, that as of today only 96,000 women out of the 53 lakh beneficiaries have been identified received maternity entitlements.

Comments

TRENDING

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.