Skip to main content

Farming distress has created a new class of neo-moneylenders


By Moin Qazi*
A recent report by IndiaSpend states that professional moneylenders, who can charge up to four times more interest than the government’s banking system, hold more rural debt than ever, from 19.6 percent in 2002 to 28.2 percent in 2013. According to a 2017 study by Stanford University’s Center on Global Poverty and Development, farmers take loans from informal sources at high rates of interest to meet the overall shortfall.
They use the Kisan Credit Card loans, which are interest-free if repaid in time, to repay the moneylender’s loan. They repay the KCC loan on time to avoid the penalty by using the moneylender’s loan. This vicious and cruel cycle can be broken only if farmers get adequate credit from institutional sources.
Almost every farmer in India’s massive rural swathes is tethered, in one way or the other, to the sahukar or the moneylender, the ubiquitous, ravenous loan shark. For centuries, moneylenders have monopolised rural Indian credit markets. Families have lost land and their bare assets, farmers have been asked to forfeit the jewellery of their wives or to prostitute them to pay off debts, and, when all else fails, they tie the noose to end their misery.
An inescapable cycle of debt continues to grip rural India, particularly its farming class. The rapacious moneylender, who plugs the huge gaps in credit supply in a hassle-free process, is an integral part of a rural family. He is the first port of call in a distress situation and is also the man they can turn to in times of need. They are such an essential part of the rural economy that the banks have become secondary, or even redundant, for a small farmer.
Moneylenders have been around for generations, but their business has boomed ever since India’s economic priorities shifted, with globalisation, from agriculture to industry. According to an ancient Indian proverb, a village can be formed wherever there come together “a river, a priest, and a moneylender.”
According to the All India Debt Investment Survey 2012, nearly 48 percent farmers across the country took loans from informal sources such as moneylenders and landlords. The number had risen from 36 percent in 1991 to 43 percent in 2001. Moneylenders provided 69.7 percent of total rural credit in 1951. This fell to 16.9 percent in 1981 before surging again. The latest survey shows that among farmers who owned land parcels smaller than 0.1 hectares, 85 percent had pending loans from such informal finance sources.
Farmers borrow loans from moneylenders at insane rates of interest. The peasants hope for a better yield in times to come, but this never happens, and they find themselves in a debt trap. Unable to pay the interest, let alone the principal, they borrow more and get onto a treadmill, driven recklessly by the cruel money-lenders, who are no better than sharks.
Farming distress has attracted a class of neo-moneylenders, anyone with some disposable cash. From shopkeepers and the input dealer, government officials to the policemen and village teachers now lend money in the hope that they make a killing. They are willing to extend credit, but at highly extortionate rates; sometimes exceeding 50 percent, which keeps borrowers in lifelong poverty. Farmers who fall into the money lending trap find themselves locked in a white-knuckle gamble.
A current of dread runs through the country’s suicide-ravaged farmlands as their debts pass from husband to widow, from father to children. Most villages are locked in a bond with village moneylenders; an intimate bond, and sometimes a menacing one. Popular cinema and classic literature provide many pathos-filled narratives of India’s poor caught in that karmic cycle of poverty. Those stories inevitably end in tragedy.
The authors of a landmark study of the system of credit and household indebtedness published by the Reserve Bank of India (RBI) in the early 1950s, the All-India Rural Credit Survey, scrutinised the role and operations of the moneylender, who then enjoyed a dominant position as a source of finance. They did so on the premise that, in India, agricultural credit presented a “twofold problem of inadequacy and unsuitability.”
They envisaged only a minor place for him in their proposed solution, which took the form of a system of cooperatives covering all villages: “The moneylender can be allotted no part in the scheme (of cooperatives) … It would be a complete reversal of the policies we have been advocating … when the whole object of … that structure is to provide a positive institutional alternative to the moneylender himself, something which will compete with him, remove him from the forefront and put him in his place.”
The authors of the Survey did not, of course, lay out a formal model of India’s rural credit system as it then existed, nor did they provide a formal analysis of the effects of introducing a system of cooperatives upon its workings. The authors were strongly convinced that the moneylender possessed considerable market power, the exercise of which was made very profitable by peasants’ pressing needs.
The picture which Nobel Laureate Gunnar Myrdal presented in his memoir Asian Drama almost five decades ago remains the same despite enormous efforts from both the private and public sector in bringing large swathes of people into the folds of formal finance. “When the moneylender sees that he can benefit from the default of a debtor he becomes an enemy of the village economy,” Myrdal wrote. “By charging exorbitant interest rates or by inducing the peasant to accept larger credits than he can manage, the moneylender can hasten the process by which the peasant is dispossessed.”

*Associated with the development sector for almost four decades, author of “Village Diary of a Heretic Banker”

Comments

TRENDING

How community leaders overcome obstacles to protect forests and pastures in remote villages

By Bharat Dogra  Dheera Ram Kapaya grew up in such poverty that, unable to attend school himself, he would carry another boy’s heavy school bag for five kilometers just to get a scoop of daliya (porridge). When he was finally able to attend school, he had to leave after class five to join other adolescent workers. However, as soon as opportunities arose, he involved himself in community efforts—promoting forest protection, adult literacy, and other constructive initiatives. His hidden talent for writing emerged during this time, and he became known for the songs and street play scripts he created to promote forest conservation, discourage child marriages, and support other social reforms.

Workers' groups condemn Gujarat Ordinance increasing working hours, warn of statewide agitation

By A Representative   At a consultation organised today by the Asangathit Shramik Hit Rakshak Manch at Circuit House in Ahmedabad, leaders of major trade unions and labour rights organisations strongly opposed the Gujarat government’s recent ordinance amending the Factories Act and the draft rules notified under the Occupational Health and Safety (OHS) Code, 2020. Around 50 representatives from central trade unions, independent unions, and labour welfare organisations participated in the meeting.

Deaths in Chhattisgarh are not just numbers – they mark a deeper democratic crisis

By Sunil Kumar  For a while, I had withdrawn into a quieter life, seeking solace in nature. But the rising tide of state-sponsored violence and recurring conflict across India has compelled deeper reflection. The recent incidents of killings in central India—particularly in Chhattisgarh—are not isolated acts. They point to a larger and ongoing crisis that concerns the health of democracy and the treatment of marginalised communities.

'Bengali Muslim migrant workers face crackdown in Gurgaon': Academic raises alarm

By A Representative   Political analyst and retired Delhi University professor Shamsul Islam has raised serious concerns over the ongoing targeting and detention of Muslim migrant workers from West Bengal in Gurgaon, Haryana. In a public statement, Islam described the situation as "brutal repression" and accused law enforcement agencies of detaining migrants arbitrarily under the pretext of verifying their citizenship.

Gender violence defies stringent laws: The need for robust social capital

By Dr. Manoj Kumar Mishra*  The tragic death of Miss Soumyashree Bisi, a 20-year-old student from Fakir Mohan College, Balasore, who reportedly self-immolated due to harassment, shocked the conscience of Odisha. Even before the public could process this horrifying event, another harrowing case emerged—a 15-year-old girl from Balanga, Puri, was allegedly set ablaze by miscreants. These incidents are not isolated; they highlight a disturbing pattern of rising gender-based violence across the state and the country.

The GMO illusion: Three decades of hype, harm, and false hope

By Sridhar Radhakrishnan  Three decades of hype, billions of dollars spent, and still no miracle crop. It's time to abandon the GMO biotech fairy tale and return to the soil, the seed, and the farmer. “Trust us,” they said. “GMOs will feed the world.” Picture a world where there is plenty of food, no hunger, fields grow without chemical pesticides, children are saved from malnutrition, and people live healthily.

The myth of population decline: India’s real challenge is density, not fertility

By N.S. Venkataraman*   India’s population in 2025 stands at approximately 1.4 billion. In 1950, it was 359 million, rising sharply to 1.05 billion by 2000. The population continues to grow and is projected to reach around 1.7 billion by 2050.

How natural and organic farming can be a key to combating the climate crisis

By Raj Kumar Sinha*  On July 9, while addressing the “Sahkar Samvad” in Ahmedabad with women and workers associated with cooperatives from Gujarat, Madhya Pradesh, and Rajasthan, Union Home Minister Amit Shah emphasized that natural farming is essential for both our health and the health of the soil. This is a significant statement in the context of addressing the climate change crisis. Natural farming can play a crucial role in combating climate change. Also known as organic farming, it is a system of agriculture that can increase food production without harming the environment. Natural farming has the potential to reduce carbon emissions by 35% to 50%.

Indigenous Karen activist calls for global solidarity amid continued struggles in Burma

By A Representative   At the International Festival for People’s Rights and Struggles (IFPRS), Naw Paw Pree, an Indigenous Karen activist from the Karen Human Rights Group (KHRG), shared her experiences of oppression, resilience, and hope. Organized with the support of the International Indigenous Peoples Movement for Self-Determination and Liberation (IPMSDL), the event brought together Indigenous and marginalized communities from across the globe, offering a rare safe space for shared learning, solidarity, and expression.