Skip to main content

Hell would have descended had Constitution been drafted by Hegde or his ilk. Mother India survived as Ambedkar drafted it


Award-winning Kannada novelist and Dalit public intellectual Devanur Mahadeva writes to Union minister Anant Kumar Hegde Minister Hegde, saying India survived because "Ambedkar and not you wrote the Constitution". Text of the letter:
Union minister Mr Anantkumar Hegde ji, it is frightening to have to listen to the words you have spoken at Kuknoor in Yelburga taluk. “Those who are unaware of their parentage are the ones who call themselves secularists,” you say deridingly. Now we have to make you aware of your own parentage. It is hatred that is your father, intolerance your mother, illusion your ancestry, falsehood (mithya) the source of your knowledge. I think this should be enough.
What hurts me even now, whenever I remember it, is Atal Bihari Vajpayee, BJP’s leader, being in an insensate state. Similarly, George Fernandes, a part of the NDA and who comes from a socialist background, is also in an insensate state. It then seems that precisely because leaders like these are not active in your party that the present BJP and the NDA end up making such senseless and irresponsible statements.nd then another statement of yours, “Every human being is an animal when he is born but it is what he does that makes him a human being.” In your case, I somehow feel it is quite the opposite. Even amidst the din you make, I would request you to pay attention to Kuvempu’s concept of “Being the universal human at birth itself”.
Furthermore, your knowledge of history is highly polluted. You say that the deformity called caste has grown in recent times. I have noted that you said “…in recent times”. In that case, which era’s caste would you want? That of the Peshwas? At the time of the sepoy uprising, if the British were to lose their war against the Peshwas, then Peshwa rule would end up creating hell for marginalised communities. This is what the highly enlightened members from these marginalised communities felt, including Jyotiba Phule. What was the reason? Why did they feel so? If you understand this, you will understand India.
Then, like a battle cry on the warfront, you said, “We will change the constitution…that is why we are here!” If the task of drafting the constitution had fallen into the hands of the likes of you and your ancestors, the illusionists, then you would have created hell and called it heaven. Mother India survived precisely because Dr Ambedkar drafted the constitution. Care should be taken to ensure that constitutional amendments move follow the principles of the constitution’s preamble. It would bode well for you to remember this, especially as a member of parliament.
Recently, there are some rumours that have been circulating widely. If the BJP comes to power in Karnataka, then the vibhuti-across-his-forehead-Yeddyurappa will start sporting the Vaishnavite tilak (urdhva pundra), together with a shell and gong placed in his hands. The rumours also say Anantkumar Hedge himself will become the chief minister. Going by BJP’s Delhi-Nagpur lagaami politics, the rumours seem to hold some truth. And if this were to happen, there is widespread dread that you will turn Karnataka into a graveyard. In that scenario, even Yeddyurappa might seem like a better option. Instead, the wise voter may decide that since such a bleak scenario faces Karnataka, with either of them at the helm, they should make sure that the BJP loses the election. I believe that will happen, because our mythology and history have consistently shown that we do not tolerate certain limits being crossed.
Now, a few words for you. The religious fundamentalists who were rattled by Kuvempu’s rationality kept responding abhorrently to him. Kuvempu, unperturbed by all this, said, “Those who enter the wrestling ring ought to wear a loincloth. I will not battle with those who don’t even wear one.” I would ask you to keep these words in your mind. Maybe then you, and the likes of you, who make the streets your battlefield, could save yourselves some humiliation.
Once, Yogendra Yadav (Swaraj India’s president) and I were discussing the word secularism. “There is no proper translation in India’s vernacular languages for the word secularism. Instead of translating, we need to search for a word from amongst us that is its equivalent. In India, dharma is usually understood to mean ‘duty’, and words such as vrittidharma (duties towards one’s profession), rajadharma (duties of the king), putradharma (duties of the son) are born from that very meaning. Can you find a word for secularism?” he had asked. Just like the way plants absorb muck, producing fruits and flowers, the muck of your speech has transformed itself, birthing a new word for secularism. That word is sahanadharma (religion of tolerance). This sahanadharma ought to exist within religion, as well as between different religions. Since I came upon this word because of you, Mr Hegde sahib, I thank you.
---
Translated from Kannada by Rashmi Munikempanna. Source: Indian Cultural Forum

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.