Skip to main content

No matching grants from states for 32 of 99 of India's future smart cities, only 6.5% grants for urban housing used

Even as the Government of India has chosen nine more cities to make them "smart", a top data analysis site has revealed that less than a quarter of central funds for four major national programmes for India’s urban renewal have so far been either sanctioned or used.
The nine cities, taking the total to 99, are -- Bareilly, Moradabad and Saharanpur in Uttar Pradesh, Erode in Tamil Nadu, Bihar Sharif in Bihar, Silvasa in Dadra and Nagar Haveli, Diu in Daman and Diu, Kavarati in Lakshadweep and Itanagar in Arunachal Pradesh.
The expert analysis says, the available data show that just about 3%, or 23 of the 642 projects of smart city projects, valuing Rs 305 crore (of Rs 38,021 crore available) were completed as of February 2017. It adds, "Work on another 65 or 10% of projects valued at Rs 2,737 crore had just begun. Of the remaining, 554 (86%) projects were at various stages of implementation."
The Smart Cities Mission is supposed to transform 100 cities into “smart cities” by 2022, through the application of information and communications technology to manage basic services, such as water supply, sanitation, housing, waste management and mobility.
The analysis says, "For 2017-18, the Centre’s budget for the Mission was Rs 4,000 crore. Up to March 2017, 80% or 32 of 40 smart cities that had received central assistance, had not received matching funds from their respective state governments." These 32 cities are from Andhra Pradesh, Assam, Bihar, Chandigarh, Chhattisgarh, Delhi, Gujarat, Haryana, Himachal Pradesh, Jharkhand, Kerala, Madhya Pradesh, Maharashtra, Punjab, Rajasthan, Telangana and Tripura.
Pointing out that things are no better for other urban schemes, the analysis says, the only 13% of the Rs 50,000 crore budgeted under the Atal Mission for Rejuvenation and Urban Transformation (AMRUT), the successor or the UPA's Jawaharlal Nehru National Urban Renewal Mission (JNNURM), had been released as of July 2017.
AMRUT aims to develop basic urban infrastructure, with a focus on water supply, sewerage, septage management and stormwater drains, even as funding urban transport, green spaces and parks. It is being implemented in 500 cities and towns nationwide, including state capitals, and 12 heritage cities.
Referring to the 12 heritage sites, the analysis says, "Up to July 2017, 95.4% of central funds sanctioned for upgrading 12 heritage cities were unused, as the programme’s November 2018 deadline approaches". Being developed under the Heritage City Development and Augmentation Yojana (HRIDAY) programme, as of July 2017, "no more than 5.6% of Rs 417 crore sanctioned had been used."
Launched in January 2015 with a Rs 500 crore budget and November 2018 deadline, the programme hopes to develop 12 selected heritage cities across India: Ajmer, Amaravati, Amritsar, Badami, Dwarka, Gaya, Kanchipuram, Mathura, Puri, Varanasi, Velankanni and Warangal.
However, the analysis regrets, "In nearly half or five of 12 cities -- Badami, Dwarka and Bet Dwarka, Gaya, Mathura and Puri -- none of the funds sanctioned had been used."
Coming to urban housing, the analysis says, "With four years left to its target date, 16% of 3.2 million houses for the urban poor were cleared for construction and no more than 6.5% had been built, and foundations had not been laid for 55%", adding, "Since its launch in 2015, the ministry has so far released Rs 12,045 crore, or a quarter of the Rs 49,562 budgeted, to states and UTs for 3.2 million houses."

Comments

TRENDING

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.