New Gujarat government order on norms for compensation to Dalit and tribal atrocity victims "lacks clarity"

By A Representative
In an order, the Gujarat government has declared that the tribals and Dalits, who become victims of atrocities perpetrated by a group consisting of tribals or Dalits, on one hand, and other communities, on the other, would also be compensated under the prevention of scheduled tribe and caste (ST/SC) atrocities Act. Issued ahead of the declaration of the Lok Sabha elections, on February 24, 2014, the order has come in the wake of incidents like Patan gang rape case, in which two of the five convicted for life -- Manish Parmar and Ashwin Parmar -- were Dalits. Non-Dalits convicts are Kiran Patel, Mahendra Prajapati and Suresh Patel.
Senior Dalit activist Kantilal Parmar of the Navsarjan Trust, a Dalit human rights organization in Ahmedabad, said, while the decision was welcome, it has not only come too late, but has failed to take into account past cases. “Ever since the rules for providing compensation to tribal and Dalit victims were promulgated on March 31, 1995 under the anti-atrocities Act, between 200 and 250 tribals and Dalits must have suffered at the hand of groups which consisted of tribals or Dalits and other communities. It is not clear whether they will get compensation”, he said.
Parmar said, as an exceptional case, the Patan gang rape victim was compensated against, but this has not been the case in other instances, when the perpetrators consist of non-Dalits and Dalits or tribals and non-tribals, too. Refusing to pay compensation to the victims, the Gujarat government would “assiduously” cite a government resolution of October 16, 1982, which said that compensation cannot be paid under the anti-atrocities Act “in case the atrocity is committed by person of the same community”, i.e., Dalits or tribals.
“The order, issued on February 24, 2014, should have come not today, but two decades ago, when new norms for compensation were announced”, Parmar insisted, adding, “Now it seems necessary for all those who have not been paid compensation for wrongly interpreting the Act to approach the court of law in order to get justice. The atrocity against them was treated as falling under criminal procedure code.” Significantly, there has also been a demand from a section of the Dalits that atrocities committed on Dalits from within the community should also be paid compensation at the same basis as others.
Those who believe that Dalit victims of atrocities should get compensation even if the atrocity is committed by Dalits point out that there is caste hierarchy even within the Dalits, which is overlooked by the law. At the lowest rung fall the Valmikis, who are forced to do manual scavenging, and they are often treated as untouchables for so-called upper caste Dalits. “This has come to light in several studies”, a senior Dalit expert points out, adding, “Intra-Dalit conflicts, unfortunately, are a major hindrance in the fight against atrocities against Dalits. Unless this is overcome, it is not possible to proceed ahead.”

Comments

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

By Rajiv Shah This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan* “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

By Ram Puniyani The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey* In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Search This Blog