Skip to main content

NIOH, Ahmedabad, "not competent" to judge if workers suffering from occupational disease be compensated

By A Representative
Strongly responding to Gujarat government’s decision not to accede to its demand for including two important occupational diseases in the list of those that can invite compensation under the employees’ compensation Act, Vadodara-based NGO People’s Training and Research Centre (PTRC) has protested against the manner in which the decision was taken. 
In a letter to Gujarat’s labour secretary, PTRC director Jagdish Patel has especially found it strange that the matter of paying compensation -- to those suffering from musculoskeletal diseases (MSD) and the diseases caused due to exposure to polyacrylate – was referred to the National Institute of Occupational Health (NIOH), Ahmedabad. “NIOH carries out scientific research in occupational health. It does not work on social impact of occupational diseases”, Patel has asserted.
In its two-liner, Patel was informed by the Gujarat government a few days back that the director, industrial safety and health, had taken the opinion of the NIOH, Ahmedabad, which “refused to recommend” on the matter. Polyacrylate is found several of applications of Gujarat’s pharmaceutical and cosmetic industry, leading to serious lung diseases, which are caused on exposure to polyacrylate. 
As for MSD, it is caused to different types of workers, ranging from computer operators in printing industry, construction workers, agriculture workers, workers in manufacturing, drivers, mine workers and others, who become prey to spondylitis and other disabilities. Workers of General Motors, Halol, went on strike in 2010 against refusal of the company to give compensation to those suffering from MSD.
Patel’s response to the labour secretary says, “I was pained to go through the content of your letter. Your department sought opinion of NIOH. NIOH is an institute which carries out scientific research in occupational health. It does not work on the aspect of social impact of occupational diseases. It does not employ any social scientists, qualified social workers or lawyers. Our representation was purely legal. We strongly feel that seeking NIOH opinion on the subject was totally misplaced as NIOH is not competent to offer any advice on socio-legal aspects of occupational health.”
Pointing out that it would have been better had the Gujarat government had invited his team in the PTRC to discuss out the issue across the table instead of brushing aside the demand by sending a two-line letter, Patel has called the NIOH stand as “shocking”. Pointing out that the NIOH is a “premier institute working on occupational health and, based on its research, it should keep on advising governments on the state of occupational health in the country and the diseases faced by the working population”, Patel says, his NGO will now have to take up the matter “separately with NIOH, Indian Council of Medical Research (ICMR) and the Union ministries of health and labour.”
Patel says, “It would have been good had the department sought opinion from multiple agencies to include individuals and institutions. State has a labour institute called Mahatma Gandhi Labour Institute (MGLI). Faculties associated with MGLI may have been able to offer their opinion. Directorate General, Factory Advice and Labour Institutes (DGFASLI) Mumbai, retired High Court judges, compensation commissioners, social scientists, trade unionists, social workers, labour NGOs, public health experts, and economists could have been contacted to give their opinion.”
Calling occupational health as “the most neglected aspects of public health”, Patel says, “In spite of legal provisions, workers claiming compensation for various occupational diseases are rare due to unfriendly social environment. Workers are scared of management wrath, they have no knowledge of their rights, they do not trust the system will offer them justice, doctors do not write diagnosis on paper, trade unions have not given enough importance to occupation health – such is the situation". 
He adds, "As a result, millions of workers each year are pushed out of the labour market due to disability. This weakens our economy and impacts the GDP. Compensation would encourage industry to improve situation at work, on one hand, and give social justice to the sufferers, on the other.”
Praising Gujarat’s “industrial peace” which has “contributed a lot in industrial progress”, Patel believes, “Gujarat has been a welfare state, and we have had a healthy mahajani tradition, where influential classes of society, including the government, consider workers’ welfare as their prime responsibility. The decision is not befitting this tradition. In spite of unfavourable opinion by the NIOH, the state could have gone ahead with its own decision.” 
Wondering how the government could deprive workers from their due legal rights, Patel wants the labour secretary to put on hold “the decision in larger interest of society in general and working population in particular”. I look forward to your intimation when we can meet to discuss the issue.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.