Skip to main content

Why all rural landless must get farmland: 100 small farmers becoming landless every hour

By Bharat Dogra 
A very important and much needed rural reform is getting increasingly neglected. This relates to the need for all rural households to have at least some farmland.
While this is being written here mainly in the context of what I have seen in the context of my visits to villages of India over several decades, this is likely to be relevant for several other countries as well.
What I have seen over the decades in many villages is that while there is clearly urgent need for all rural poor landless families to have some land, the number of landless families has been increasing. While partly this is due to division of family land over generations, it is also to a significant extent due to loss of land by indebted farmers due to distress sale of land, or due to land grab by the powerful persons using various legal and illegal methods. More vulnerable households, such as single woman households, can face increasing difficulty in retaining their small land holding. 
As following the spread of green revolution expensive inputs, machinery and technologies were imposed on farmers, these high expenses and the resulting debts became a big cause of loss of land. 
In several cases landlessness is also caused in addition by displacement related to various projects and inability to provide alternative land in place of this. 
Land loss caused by river erosion, floods, landslides or more gradual degradation over a number of years has also been increasing. 
On the other hand rich and powerful persons in many villages own or control increasing tracts of land, using various devices to get over any legal limits.
Sometimes the poorest farmers are also evicted by government agencies claiming that the land being cultivated belongs to them and has been illegally encroached upon. At the same time encroachments by some powerful persons remain in place.  
According to the available data, there were 127.3 million landowning farmers in India in 2001 and this number decreased to 118.7 million in 2011. In other words, within ten years this number fell by about 8.6 million, which works out to about 72,000 farmers becoming landless in one month, or about 2400 in a day, or about 100 small farmers becoming landless every hour, or about 2 every minute.
There are two aspects of land security which are very important for the poorer or weaker households in rural areas. One is that the land on which their house is located should clearly belong to them. Due to linkages to feudal past, in several villages the most powerful landowners sometimes claim that the land on which some of the poorest households are settled belongs to them and were given to those working for them in old times temporarily. The government is supposed to have settled this matter a long time back by settling such land in favor of those actually living here, but visiting some villages even in very recent times this writer has come across cases of members or agents of powerful landowners asserting ownership of such land and forcibly collecting payments from the poorest under the threat of evicting them.
So one aspect of the problem that should be clearly settled beyond doubt is that all inhabitants of a village should have housing rights (with proper rights to a land holding of a certain size) and there cannot be any eviction from a place where any family has been staying traditionally, or where there is a settlement of several poor families living together. While no one can be removed by a private party, if the government for urgent development needs requires anyone to be displaced for a house, then better living place will have to be arranged and resettlement expenses provided before any eviction is caused.  
In India there is an ongoing nationwide scheme of the government which can be used further to improve the housing of the poor, but the implementation of the scheme, which has substantial budgetary support and is conceptually a very good scheme, should be improved to ensure that the new houses are in keeping with local needs and secondly, that these do not lead to further indebtedness of these households, which often happens in the process of arranging their share of the expenses as well as the payments made to corrupt officials.  
Secondly there is the question of farmland. In a rural area, it is extremely important for a family to have at least some farmland for economic security, for food security and to have a base in the village.
The authorities often say that there is no land available to be given to the landless so from where can we give land. However if the same authorities are asked to find several hundred acres for a big industrialist or some other big project then they readily do so. When it is a question of finding much lesser land for the landless, then they say there is no land. If there is no land for the landless, how is there so much more land in the hands of the richest and most powerful persons of villages, or increasingly also in the hands of many rich persons based in cities who are keen to buy farmland in addition to their urban property?
If there is a will there will be ways to find at least some minimum land for the landless in most villages. Even in areas where finding land is really difficult, this writer has been suggesting alternatives like regeneration of unused land lying vacant close to villages with afforestation schemes and then providing sustainable, ecologically friendly livelihoods, with land ownership, on the basis of non-timber produce of these trees, supplemented with some inter-cropping, kitchen gardens, dairying etc. In a single such settlement, about 50 or more landless households can get sustainable livelihoods based on ownership rights of land, with active government support. This also helps in the objective of increasing tree cover of indigenous species.
So a very important objective of rural development in the next decade should be to provide farmland to all rural landless persons, along with extending other necessary support like minor irrigation to them.
--- 
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include India’s Quest for Sustainable Farming and Healthy Food, Protecting Earth for Children, A Day in 2071, and Man over Machine—A Path to Peace

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.