Skip to main content

A rare labour lawyer who consistently refused to represent management

By Harsh Thakor* 
Sanjay Singhvi, a senior leader in India’s Communist revolutionary movement and the working-class movement, passed away on April 23 at Hinduja Hospital due to prostate cancer. He was a member of the Politburo of the Central Committee of the CPI(ML) (Mass Line) and the General Secretary of the Trade Union Centre of India (TUCI). His death is regarded as a significant loss to the trade union and Communist movements in India and internationally.
Singhvi came from a family with a strong leftist background. His father, K.K.S. Singhvi, was a noted labour lawyer, and his aunt, Sundra Navalkar, was a prominent trade union leader and Communist revolutionary.
For over four decades, Singhvi played an active role in the Communist movement. He combined his work as a Supreme Court lawyer with leadership in the trade union movement and served as the Asian Coordinator of the International Coordination of Revolutionary Parties and Organisations (ICOR). Throughout his career, Singhvi was known for his logical, scientific communication style, fluency in Hindi and English, and for blending seriousness with humor. Colleagues describe him as dedicated, flexible, and principled, avoiding anger, ego, or pettiness in his activism.
Singhvi was one of a diminishing group of labour lawyers who, for ideological reasons, consistently refused to represent management. He was respected for his efforts in defending workers' rights, including securing limitations on factory working hours. He rejected traditional Communist strategies such as the semi-feudal thesis of Indian society and the protracted people's war approach.
Singhvi’s political involvement began in the student movement, as a member of Vidhyarthi Pragati Sanghatana. A gold medallist in law, he participated in the 1978 anti-fee hike agitation and 'Go to Village' campaigns, linking urban and rural struggles. As a lawyer and activist in Chandrapur, he worked with tribal communities and later with the Akhil Maharashtra Kamgar Union and the Contract Labour Kamgar Union, organizing resistance against contract labour practices.
In the mid-1990s, Singhvi left the CPI(ML) People's War group and joined the CPI(ML) Red Flag led by K.N. Ramachandran, supporting the view that India was a neo-colony. He later played a leading role in the TUCI and worked among airport and diamond industry workers. Singhvi became a Politburo member of the CPI(ML) Red Star from 2011 to 2018, before leaving to form the CPI(ML) Mass Line following internal disagreements.
Within the CPI(ML) Mass Line, he contributed to formulating political documents and organizing conventions. He also participated actively in forming the Mazdoor Adhikar Sangharsh Abhiyan (MASA) and took part in the international Lenin Seminar.
While recognized as a strong trade union leader and organizer, Singhvi's approach to party-building and ideological development has been critiqued by some for deviating from Marxist-Leninist-Maoist orthodoxy. He rejected the Chinese revolutionary path and traditional theories of India's socio-economic structure.
Sanjay Singhvi's life reflected a commitment to workers' rights and revolutionary politics. His contributions to the trade union and Communist movements are noted by many, even as assessments of his political orientation vary.
---
*Freelance journalist 

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.