Skip to main content

Gujarat govt 'refuses' to include Ambedkar in national leaders' list: Dalits to stage protest

Kirit Rathod with Ambekdar's portrait
By Mahesh Trivedi* 
Gujarat’s Dalit rights leaders have come together to form Dr Ambedkar Swabhimaan Sangharsh Samiti to organise awareness campaigns as part of their state-wide agitation following the Gujarat government reportedly rejected a proposal to include their Dalit messiah in the list of national leaders.
It all began about ten days ago, when scores of angry members of the Dalit Adhikar Manch from various towns and villages, who gathered in Vadodara recently, made a bonfire of copies of a recent anti-Ambedkar resolution of the state government, deciding to launch an indefinite mass movement by staging demonstrations, taking out rallies and submitting memoranda to local authorities in every nook and cranny of the state.
The scheduled caste men and women are boiling with rage after the BJP-governed administration rejected Manch convener Kirit Rathod’s proposal to include the name of the messiah of Dalits, Dr BR Ambedkar, in its list of national leaders.
Rathod told this correspondent, plans were afoot to even organise a massive protests near the Vidhan Sabha building before the end of the House business on April 1 if the Vijay Rupani regime did not include the name of the chief architect of India’s Constitution at the earliest.
He said that the Dalit leaders, who met in Vadodara and handed over a memorandum addressed to the Chief Minister to the district collector, had also formed a Dr Ambedkar Swabhimaan Sangharsh Samiti to organise awareness campaigns as part of the state-wide agitation which has the support of lawmakers of the community who had also made several representations to the government. The first such awareness drive was kicked off in northern Patan town on Saturday.
For more than a year, Rathod and other Dalit leaders have been going from pillar to post to meet various officials of the administration, including educational institutions, police department, administrative blocks, etc. to persuade the decision-makers for paying tribute to Dr Ambedkar by at least hanging his photo frame along with those of other national leaders.
As Rathod carried on with his marathon efforts to make sure that justice is done to the champion of the downtrodden, even the Governor advised the General Administration Department (GAD) to look into the Dalit leader’s gravamina, what with even the National Commission for Scheduled Castes later shooting off a notice to the Gujarat government and seeking its reply on why Dr Ambedkar’s name was missing from its list of national leaders.
But, on November 21 last, Rathod was shell-shocked when he finally received a letter from Rupani-headed GAD citing a 1996 government resolution about the approved list of national leaders who did not include the man who drafted the world’s longest-written, 146,385-word Constitution.
“The Gujarat government has insulted the great Constitutionalist and messiah of the untouchables, and this at a time when cases of harassment of Dalits by upper-caste men have been coming to light now and then,” said Rathod.
In crimes against Dalits, ranging from rape, murder, violence and land-related issues, Uttar Pradesh remains among one of the top states, followed by Gujarat
February alone witnessed countless incidents of atrocities on Dalits who are treated like dirt in the saffron-ruled state.
While the Manch has lodged a police complaint against a BJP candidate Jhelum Choksi who used offensive words against a low-status caste during her election speech last week, upper-caste Darbar community men in a village near northern town of Patan on February 23 hurled casteist slurs at a Dalit teenager and threatened to kill him if he did not remove the suffix ‘sinh’ from his name, used generally by the Darbars. The threat scared the living daylights out of the 19-year-old who has now shifted to Ahmedabad with his parents.
If, on February 23, stones were hurled at a wedding procession of a Dalit groom by upper-caste people in Limb village in Aravalli district who objected to the revellers wearing a traditional headgear and dancing to loud music, similar incidents of violence during celebrations by the socially-disadvantaged community occurred in Nandisan village in Modasa taluka in the same district and Kamliwada hamlet in the Patan region.
All said and done, the fact remains that, according to the National Crime Records Bureau (NCRB), in crimes against Dalits, ranging from rape, murder, violence and land-related issues, Uttar Pradesh remains among one of the top states, followed by Gujarat. UP has witnessed substantial increase of 47% from 2014 to 2018 in the crimes committed against Dalits followed by 26% in Gujarat which also registers the lowest conviction rate.
After all, frequent incidents of injustice meted out to Dalits were the order of the day even when Modi was the chief minister, and continue unabated even till date, raising serious questions regarding the role of the Gujarat government and local administrations in containing cases of harassment of Dalits.
As for the scene in India, crimes against Dalits totalled 45,935 in 2019, an increase of 7.3% over 2018.
---
*Senior journalist based in Ahmedabad. A version of this story was first published in Clarion

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

The ultimate all-time ODI XI: A personal selection of icons across eras

By Harsh Thakor* This is my all-time best XI chosen for ODI (One Day International) cricket:  1. Adam Gilchrist (W) – The absolute master blaster who could create the impact of exploding gunpowder with his electrifying strokeplay. No batsman was more intimidating in his era. Often his knocks decided the fate of games as though the result were premeditated. He escalated batting strike rates to surreal realms.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.