Skip to main content

#BlackLivesMatter, anti-CAA stir, farmers’ protest: Lessons from global movements

By Simi Mehta, Anshula Mehta 

There has been an exponential increase in protests around the world, and these have been hailed as the site for speaking truth to those in power. These global phenomena have a unifying symbolic representation. The question that persists is that do all these protest sites create the same impact on power? Do all these protest sites become harbingers to saving an ideal of democracy? Are their differences in perception, symbolism, the role of actors involved and the outcome? Should these movements be valorized and glamourized?
In India, farmers’ movements lay the ground for universal claims of food security and survival. They seep into the concerns of economic disparities and its implication on citizenship. On a similar note, the anti-Citizenship Amendment Act (CAA) movement began with universal goals of saving democracy and constitution.
Yet, the collective conscious of the public space could only capture this to be a specific demand of a religious minority. The same reduction of the farmers’ protests with communal overtones was not successful. Therefore, it begs the questions about the normative claims of populism.
One of world’s leading social theorists and sociologists, Prof Jeffery C Alexander of the Yale University and Dr Hilal Ahmed from the Centre for Study of Developing Societies (CSDS) engaged in a conversation with Dr Ajay Gudavarthy from the Centre for Political Studies, Jawaharlal Nehru University, at a panel discussion organized by the Impact and Policy Research Institute (IMPRI), New Delhi. Prof Harbans Mukhia, eminent historian, and Dr Trevor Stack, senior lecturer at the University of Aberdeen, Scotland, were the discussants in this event.

Contextualising perceptions in history

The perception of political movements by the citizen audiences depends on three interlinking variables, namely, elite and mass members of the movement, the projection of the movement by mass media and performances of the movement. The current movements have a unifying thread of performances that are geared towards gaining civil citizenship.
Prof Alexander contextualized the #BlackLivesMatter protest in the history of race struggle in American history. He said, the struggle for civil citizenship continues because “race is a primary contradiction in American history”. The American constitution envisages a democracy of equality, fraternity and social justice entrenched in the oxymoronic character of white supremacy, he added.
The history of race struggles has seen allies in the white citizens of America. But does this participation ever envisage the end of race?, he asked. Abolitionists spoke about the indignity of black enslavement; the symbolic movement was towards the abolition of slavery and not of racism.
Prof Alexander provided insights into the Civil Rights Movement which was led by Martin Luther King with a deep emphasis on equality and rights. However, he pointed out that the performance by the elite and mass members in the movement was deeply Christian, and this made the demand exclusive to another intersection of the populace.
Situating the #BlackLivesMatter movement in history would make the observer uncomfortable because the performativity of the movement was to paint very specific imagery, he asserted. The symbolic performance situated itself in painting people who had died due to police brutality as martyrs fighting for the principles of the civil rights movement- equality and rights.
According to him, the movement very specifically captured the voice of trauma of black men from the working class who were scuffled in the public space regularly, the black lives became the voice of this specific location. So, the question that lingers is whether all movements begin with general universal claims having a very specific worldview within them.

Comparing movements

Dr Ahmed opined that comparing movements needs a deep understanding of the same beyond superficial news coverage. The aim of comparison should be to delve deep into questions of context, performances, the model of collective political action and most importantly a learning ground.
These locations in terms of space and time hold within them the capacity to reimagine or “think the unthinkable”. Movements today hold dual questions: that of survival and that piques interest in the form of reimagining the plural and the collective.
Using these variables, Dr Ahmed compared the anti-CAA movement and the farmers’ protests. He pointed out that these movements were protective and defensive and they encapsulated within them ‘structural existentialism’. These sites were not challengers but defenders. Both the movements had common features:
  1. There was an emphasis on non-party politics. They collectively rejected competitive electoral politics to be the site of the contesting issues. They chose to present their questions in a different realm of politics.
  2. The movements used a new form of performative symbolism. This performative symbolism was also a world view that had been set by the hegemonic state. The interaction was only with symbols that were already controlled by state structures like the Tricolour, Gandhi and Ambedkar.
  3. Traditional political leadership was rejected. The traditional houses of power did not settle with the performative symbolism of the two movements. A stark contrast was the intersectionality of the elite leadership in the protest site though the specificity remained, Chandrashekhar was the leader of the anti-CAA movement and Rakesh Takait is leading the farmers’ movement.
  4. The last feature is the response from the public sphere. There is a fresh trend of protests against protests, and interestingly, these are painted by the media as honest, rational concerns which has driven the middle class to the streets.

Where did the protests miss?

The anti-CAA protests started from the universal question of saving constitutionalism and democracy and yet, they failed to engage with Hindutva constitutionalism, and this successfully reduced the possibility of thinking of an alternative as the public imaginary was captured by the refashioning of a Hindu constitution.
This refashioned constitution set itself around the narrative to that of tax payers to capture the middle-class imaginary, and thereafter successfully refashioned the taking of capital by the state as a claim against ‘the other’.
Anti-CAA protests started from the universal question of saving constitution and democracy, yet failed to engage with Hindutva
Dr Ahmed pointed out that there is a threat to collective thinking and it is here that a lesson can be learnt from Gandhian populism. Gandhi never celebrated the idea of a collective people. He feared that this celebration would result in valorization, which would impede any form of self-reflexivity or question of social morality.
The farmers’ protests on the other hand has failed to capture the public imagination because they have failed in creating any public opinion. They continue to speak of victimhood and the counter-narrative of playing into this victimhood and painting them as non-rational actors, has been successful, he said.
It is here again that a page can be picked from Gandhian populism in the context of communal rioting, Prof Ahmed said, noting, Gandhi never stopped using the terms Hindu-Muslim. It was through his speech that he was successfully locating an empirical site of concern for what most people saw as abstract challenge of communalism.

Lessons to be learnt

Prof Alexander noted that a “theoretical framework asserts that symbolic representation is essential to sustain political democracy”. It is this performance and symbolism that can result in solidarity being generated for tackling the empirical questions.
Religion, he said, is a stronger base for solidarity than race and this is why the ‘othering’ of race is more collectively seen as a concern and not the ‘othering’ of religion. This just results in one very unsettling but true narrative that has been built by reimagining Mughal history, where the “Muslims can never be victims in India.”
Giving his assent to this reading of the social democracy of India, Dr Ahmed pointed to the electoral and non-electoral politics of Hindu victimhood, stating, this idea has become the social imaginary of contemporary India.
Prof Mukhia concluded by stating that the social imaginary had a competition towards who was the greater victim to access better resource redistribution -- the resource in question being civil citizenship. Dr Stack added, the understanding of heterogeneity must be such that one locates the complexities within a collective. The phenomenon of collectivity holds within it both tensions and complementarity, and provided a caveat that differences should not turn into hostilities.
---
Acknowledgment: Sakshi Sharda, M Phil student at the Centre for Political Studies, Jawaharlal Nehru University and a research intern at IMPRI

Comments

TRENDING

Importance of Bangladesh for India amidst 'growing might' of China in South Asia

By Samara Ashrat*  The basic key factor behind the geopolitical importance of Bangladesh is its geographical location. The country shares land borders with Myanmar and India. Due to its geographical position, Bangladesh is a natural link between South Asia and Southeast Asia.  The country is also a vital geopolitical ally to India, in that it has the potential to facilitate greater integration between Northeast India and Mainland India. Not only that, due to its open access to the Bay of Bengal, Bangladesh has become significant to both China and the US.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Our Representative Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

'BBC film shows only tip of iceberg': Sanjiv Bhatt's daughter speaks at top US press club

By Our Representative   The United States' premier journalists' organisation, the National Press Club (NPC), has come down heavily on Prime Minister Narendra Modi for recent "attacks on journalists in India." Speaking at the screening of an episode of the BBC documentary “India: The Modi Question,” banned in India, in the club premises, NPC President Eileen O’Reilly said, “Since Modi came to power we have watched with frustration and disappointment as his regime has suppressed the rights of its citizens to a free and independent news media."

Regional political dynamics 'leading to' institutional violence in SAARC University

By Sandeep Pandey*  South Asian University is a university set up in Delhi by member countries of South Asian Association for Regional Cooperation – India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan, Afghanistan and Maldives – which is open to students from all these countries. However, as SAARC is receiving little attention these days because of regional political dynamics, it appears as if SAU has lost significance too. Because of the hiatus in peace process between India and Pakistan, the Board of Governors of this University is dysfunctional.

Natural farming: Hamirpur leads the way to 'huge improvement' in nutrition, livelihood

By Bharat Dogra*  Santosh is a dedicated farmer who along with his wife Chunni Devi worked very hard in recent months to convert a small patch of unproductive land into a lush green, multi-layer vegetable garden. This has ensured year-round supply of organically grown vegetables to his family as well as fetched several thousand rupees in cash sales.

Over-stressed? As Naveen Patnaik turns frail, Odisha 'moves closer' to leadership crisis

By Sudhansu R Das  Not a single leader in Odisha is visible in the horizon who can replace Chief Minister Naveen Patnaik. He has ruled Odisha for nearly two and half decades. His father, Biju Patnaik, had built Odisha; he was a daring pilot who saved the life of Indonesia’s Prime Minister Sjahrir and President Sukarno when the Dutch army blocked their exit.

Hillary Clinton, Al Gore, Ban Ki-moon, others ask Bangladesh PM to 'protect' Yunus

Counterview Desk  A campaign has been launched to support Bangladesh-based economist, micro-finance guru and Nobel laureate Muhammad Yunus, seeking signatures from citizens across the globe in order to “protect” his work, life and safety.

Electricity sharing opens up new window for India’s eastern neighbourhood engagement

By Sufian Asif* Today, challenges like climate change, pandemics, energy reliance, economic crisis, and many more are concerning us. No nation can overcome these obstacles without the assistance and collaboration of other nations. Most importantly, many of these problems have international repercussions. South Asia is facing much more difficulty when compared to other regions. In South Asia, we have some regional organizations, but they are ineffective.

'Vulgar display of wealth': Govt of India using G20 presidency for political, electoral gains

Counterview Desk  Seeking endorsement for a public statement on India's G20 Presidency, several people’s movements, trade unions and other civil society groups have come together to say that not only will G20 and its priorities “will worsen economic, social and climate crisis”, already, India’s presidency is being used “for vulgar display of pomp & for electoral gains.”