Skip to main content

Forward caste inequality-within "higher" than SC, ST, OBC, led to Jat, Patidar protests

By Rajiv Shah
A recent research paper, published the Paris School of Economics’ World Inequality Lab, suggests that the inequality within the forward caste (FC) group in India is the highest compared to what it is among scheduled castes (SC), scheduled tribes and other backward classes (OBC). The paper, authored by Nitin Kumar Bharti, points out that the inequality “within FC has increased and it is potentially one of the reasons behind uneasiness among certain FC groups in country and their demand for OBC status.”
The data analysed by Bharti suggests a clear pattern: Thus, in 2002, the wealth of the bottom 50% FC group between 2002 and 2012 went down from 9.25% to 6% of the top 10% of FC group. On the other hand, the wealth of the bottom ST 50% of the ST group during the same period went down from 11.75% to 9.5%; of SC group went down from 11.5% to 10.5%; and of OBC group went down from 9.75% to 8.75%.
Bharti says, “Bottom 50% of the population has lost 2-4 pp within all the caste categories. The major decline of their share in FC followed by ST, OBC and SC and Muslims.”
While Bharti wrote the paper in November 2018, before before the Government of India’s controversial decision to provide 10% reservation to the economically weaker sections (EWS) to the FC group, his analysis suggests, the increasing intra-caste inequality within the group was a major reason behind it.
Analysing data obtained from the National Sample Survey-All India Debt and Investment Survey and the Indian Human Development Survey for different years, Bharti explains several FC groups'  efforts to “gain access into reservation benefits” in this context.
Wealth share in lower deciles within different caste groups
The paper says, “Jat, an agrarian community from North India, are demanding the OBC status in Central government list of OBC. Patidar (people with well known surnames Patel) group in 2015, started agitation for similar demand which became the central issue in 2017 state’s election. The surprising demand for OBC from these communities can be rationalized through the close threshold ownership and a sense of competition for scarce resources.”
Suggests Bharti, a major reason for sharp within-caste differentiation in FC is, the upper groups gained, while the lower groups failed.
He says, “Top 1% within FC owned almost 13.6% of the total FC wealth in 2002 which increased to 29.4% in 2012. Top 5% owned 32% in 2002 which increased to 47.6% in 2012. And top 10% now owns 60% of the total FC wealth.” He adds, this suggests “inequality within FC group is the highest”, though adding, “This is a drastic change in ten years which needs more enquiry.”
Bharti continues, “We see a very high within caste inequality which has increased from 2002-2012. It hints that treating these big administrative castes as homogeneous groups is far from reality”, adding, “The major gain is in the top decile and a minor gain in the bottom decile within every caste.”
If categorized in 5 brackets from poorest to richest, says Bharti, “We see that 50% of the Brahmin, 31% of Rajputs, 44% of Bania and 57% of Kayasth fall in richest category. For other caste groups only 5% ST, 10% SC,16% OBC,17% Muslims fall in richest category.”
Stating that “the divide between FC and rest of the caste is more prominent in 2012 than before”, Bharti says, “Interestingly within ST the allocation of wealth to top 1%, top 5% and top 10% population increased than that of in SC in 2012 which was opposite three decades earlier.”
He adds, “Within ST, top 10% of share increased from 40.3% in 1991 to 51.4% in 2012... Top 10% of SC share increased from 43.6% in 1991 to 46.7% in 2012...” And “within OBC, top 10% share increased from 46.2% in 2002 to 52% in 2012.”

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

'Policy long overdue': Coalition of 29 experts tells JP Nadda to act on SC warning label order

By A Representative   In a significant development for public health, the Supreme Court of India has directed the Food Safety and Standards Authority of India (FSSAI) to seriously consider implementing mandatory front-of-pack warning labels on pre-packaged food products. The order, passed by a bench of Justices J.B. Pardiwala and K.V. Viswanathan on February 10, 2026, comes as the Court expressed dissatisfaction with the regulatory body's progress on the issue.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

Vaccination vs screening: Policy questions raised on cervical cancer strategy

By A Representative   A public policy expert has written to Union Health Minister J. P. Nadda raising a series of concerns regarding the national Human Papillomavirus (HPV) vaccination campaign launched on February 28 for 14-year-old girls.

The new anti-national certificate: If Arundhati Roy is the benchmark, count me in

By Dr. Mansee Bal Bhargava*   Dear MANIT Alumni Network Committee, “Are you anti-national?” I encountered this fascinating—some may say intimidating—question from an elderly woman I barely know, an alumna of Maulana Azad College of Technology (MACT, now Maulana Azad National Institute of Technology - MANIT), Bhopal, and apparently one of the founders of the MACT (now MANIT) Alumni Network. The authority with which she posed the question was striking. “How much anti-national are you? What have you done for the Alumni Network Committee to identify you as anti-national?” When I asked what “anti-national” meant to her and who was busy certifying me as such, the response came in counter-questions.

Minority concerns mount: RTI reveals govt funded Delhi religious meet in December

By Syed Ali Mujtaba*  Indian Muslims have expressed deep concern over what they describe as rising hate speech and hostility against their community under the BJP-led government in India. A recent flashpoint was the event organised by Sanatan Sanstha titled “Sanatan Rashtra Shankhnad Mahotsav” in New Delhi on 13–14 December 2025.

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

From neglect to progress: The story of Ranavara’s community-led development

By Bharat Dogra   Visitors to Ranavara, a remote village in Kherwara block of Udaipur district, are often surprised by its multi-dimensional progress. The village today is known for its impressive school building, regenerated pastures, expanded tree cover, and extensive water conservation and supply works. These achievements are the outcome of sustained community efforts over several years, demonstrating how small, consistent initiatives can lead to significant change.