Skip to main content

India's trade union density goes down by 3%, is lower than Brazil, South Africa: ILO

By Rajiv Shah
In what might sound as music to India's corporate honchos and their political supporters, the International Labour Organization (ILO) has calculated that the trade union (TU) density in India among wage workers, both casual and regular/salaried, has fallen since 1993–94, by 3 percentage points to 13.4 per cent. Worse, the top Union Nations (UN) body, headquartered in Geneva, further notes, the “density among regular/salaried workers has fallen precipitously since 1993–94, by 17.7 percentage points to 28.8 per cent.”
Pointing out that, on the other hand, the density of self-employed workers “has increased to around 8 per cent, ILO, in its just-released India Wage Report: Wage policies for decent work and inclusive growth, regrets, “Overall, trade union density in India is relatively low compared to other emerging economies such as Brazil and South Africa, which indicates the limited scope unions have to bargain for improvements in working conditions.”
The report says, “Although trade union numbers are quite high in absolute numbers, the tendency to effectively bargain is quite low due to a lack of statutory support to promote collective bargaining in India”, adding, “While unions represent a higher proportion of regular/salaried workers than any other category, the salaried workers comprised only 18.5 per cent of the workforce.”
The report states, “The decline in trade union density among these workers over the past decade shows that a large proportion of them are in the private sector”, adding, this happened despite the fact that “since the opening up of the economy in the 1990s, the trade union movement mounted resistance to major reforms, especially privatization, and in collaboration with consumer and environmental organizations.”
The report agrees, as a result of the resistance to privatization, there were reversals of “the government’s decision to privatize some large companies”, demonstrating “the ability of politically affiliated unions to resist the Indian government’s reforms when they united across party lines”. However, the report laments, none of this “led to an increase in unionization among wage workers”.
Giving reasons, the report says, “Since the economic reforms there has been a tendency towards shifting production to ancillary units or less developed areas where labour is cheaper and unions are almost completely absent, and towards subcontracting and outsourcing.” It cites a survey of 101 firms producing auto components in different regions of the country, which “revealed that only 6 per cent of the firms reported having unions and the workers were dissuaded from forming a union.”
Secondly, notes the report, “Employers have been offering existing union members incentives to leave and non-members incentives not to join.” Thus, “A study involving 447 workplace union representatives of the INTUC, the second largest trade union federation, showed a high level of employer sponsored action to break legitimate unions in the private sector, and many instances of management actively offering incentives to workers to dissuade them from joining a genuine union.”
Thirdly, says the report, there is a “tendency towards victimization and dismissal of union members”, with a study showing that “over 60 per cent of the union representatives in private manufacturing and services – and almost half of those in public services – reported victimization of union representatives by management.”
It adds, “Over half of all the union representatives surveyed reported that workers were dismissed during strikes in the private manufacturing and services sectors. In the automobile sector in the National Capital Region (NCR), workers were reluctant to form a union as they feared that the labour commissioner’s office, to which they had no direct access themselves, would inform employers of their intention and that potential union leaders would be dismissed.”

Comments

Uma said…
IMHO, Indians are not team players. In sports, we do better in single player events than in teams. Only now, our teams are doing better but not good enough. Besides, there is so much interference and mismanagement by the government. Hopefully, things will improve as more and more Indians are travelling abroad: from business to sports, the exposure is more than before.

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.