Skip to main content

Detained "without charges", Allahabad HC orders police to produce adivasi women rights activists by Sept 7

Sukalo Gond
In a major breakthrough, the Allahabad High Court has directed the superintendent of police (SP), Sonbhadra district, to produce adivasi human rights defenders, Sukalo and Kismatiya Gond, detained for more than two months now, in the court on September 7.
The order was issued in a Habeas Corpus petition filed by the Citizens for Peace and Justice (CJP), which is led by well-known rights activist Teesta Setalvad, and the All-India Union of Forest Working People (AIUFWP), on June 29. They were detained “illegally” on June 8, CJP said in a statement.
The detention followed a controversial clampdown May this year on 12 adivasis, including 10 women, of Lilasi Kala village of Sonebhadra district, Uttar Pradesh. They were detained on their way back from Lucknow, where they had a meeting with state forest minister Dara Singh Chauhan and forest secretary Sanjay Singh.
The activists met the minister and the secretary to lodge a complaint against "police brutality" of forest officials. They were reportedly picked up from Chopan station and were held for over 24 hours, during which time they were not allowed to contact their families, lawyers or anyone for help, after which they are said to have been “missing", with the police refusing to divulge their location.
Arguing in the court, advocate Farman Naqvi, who appeared for CJP and AIUFWP, has been quoted as saying, “Firstly they never stated the reason for custody or under what charges these women were being held. Sukalo's and Kismatiya’s names were not even mentioned in the FIR which is why they remained untraceable necessitating a Habeas Corpus Petition.”
Naqvi is also said to have highlighted the instances of how the UP Police made two different contradictory statements. “They made an oral submission in court on July 9 that both women had been taken into custody under section 151 for causing breach of peace, but later released. This submission was recorded by the court in the order sheet”, he said.
“However”, Naqvi added, “In the last week of July they submitted that both women were indeed arrested on June 8 and are presently in custody! We highlighted this anomaly in their statement during our arguments in court today.”
Closely following how adivasi women of Sonbhadra, UP, CJP said in a statement, they are part of a peaceful struggle for land rights and are being “systematically bullied and harassed. Many of them have fake cases filed against them on false or trumped up charges.”
Supporting AIUFWP in their demand for the immediate implementation of the Forest Rights Act, 2006, CJP said, “UP cops have continued to play dirty, just to ensure that these brave women stay behind bars. CJP and AIUFWP have filed a rejoinder to the Counter Affidavit filed by the Inspector of Police, Rupesh Kumar Singh of Muirpur Police station, in the order passed on Habeas Corpus Petition (No 3332/2018 filed by CJP) hearing on August 14, 2018.”
Pointing out that rejoinder “bats for their release while highlighting several serious flaws in the Counter Affidavit”, CJP said, “Referring to several committee recommendations passed in the past, the rejoinder draws attention to the plight of adivasis and their struggle for their rights and dignity, and the specific historical context of Sonbhadra and its Adivasis.

Comments

TRENDING

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.