Skip to main content

Jharkhand adivasis receive letters in English on how to use debit card: State Bank of India's "digital" drive

The letter sent to Kusheshwar Paharia
By A Representative
In a cruel joke on Jharkhand adivasis, State Bank of India has sent debit cards to its poor clients with instructions in English on how to use them, says a report.
The letter, says Anumeha Yadav, who has reported on this, contains instructions on how the client could use his first debit card – “check for tampering. Sign the reverse of the card. Change your PIN to a more familiar combination. Make sure your four-digit PIN stays confidential”, and so on.
Quoting one such instance, of Kusheshwar Paharia, a resident of Nathgoda village in Jharkhand’s Godda district, who received the debit card in “a thick packet” by mail, Yadav says, “It contained a letter from the State Bank of India, with which he has held an account for the past seven years, and a Kisan Card with the image of a farmer couple.”
“Kusheshwar, the manjhi or headman of Nathgoda, never went to school. He speaks fluent Paharia and Santhali, and a smattering of Hindi, but no English”, reports Yadav, adding, “The letter Kusheshwar received from the bank is entirely in English, which no one in his village can read.”
The report quotes Kusheshwar as regretting, “I take the cattle out to graze every morning, and stay in the forest the whole day. How do I know how to use it? The letter they sent is in English, no one in our village can read it.”
Others in the village, says the report, received similar packages by post. This happened soon after Prime Minister Narendra Modi’s remonetization dreams began fading after the November 8 noteban misadventure, creating a publicity blitzkrieg about the need to go digital even in rural backward areas.
Khusheshwar Paharia
The tribe to which Kusheshwar belongs is designated a Particularly Vulnerable Tribal Group (PVTG) and has the smallest population among adivasi communities in Jharkhand. There are 2.2 lakh adivasis in Jharkhand who are included in the PVTGs, and Kusheshwar’s group makes up 13,682 of this number, Yadav reports.
The adivasi group the lowest health and education indicators, she says, adding, some residents of Nathgoda even received similar plastic cards in 2015 after opening bank accounts.
This made four of them had made the 10-km trip downhill to Chandana, to the State Bank of India branch there, where one of them, Dharmendra Paharia, reportedly met the bank manager and asked him what they were to do with the cards.
“The bank manager asked, ‘Do you sign, or do you put a thepa, your thumbprint? Do you know how to count 1, 2, 3?’,” Dhamendra is quoted as recalling. Adds, Yadav, “Most of the villagers count in the Paharia way, calculating in sets of 20 or kodhi, where they use the term kodhiyon for 20, dokodhiyon for 40 and so on. But this is not numeracy by the government’s standards.”
“When we told him we cannot sign or count, the manager told us, ‘This is of no use to you. Go home and burn the card’,” Dhamendra is further quoted as saying.

Comments

Unknown said…
A great story. We rarely get to read such stories. Congratulations.

Schemes are formulated and implemented . The agency responsible for execution/implementation of the schemes never bothers to find out if the schemes give the desired benefits to the targeted beneficiaries. This is the problem every where. The people, for whom schemes are drawn up and executed, are left far behind.

TRENDING

From Kerala to Bangladesh: Lynching highlights deep social faultlines

By A Representative   The recent incidents of mob lynching—one in Bangladesh involving a Hindu citizen and another in Kerala where a man was killed after being mistaken for a “Bangladeshi”—have sparked outrage and calls for accountability.  

What Sister Nivedita understood about India that we have forgotten

By Harasankar Adhikari   In the idea of a “Vikshit Bharat,” many real problems—hunger, poverty, ill health, unemployment, and joblessness—are increasingly overshadowed by the religious contest between Hindu and Muslim fundamentalisms. This contest is often sponsored and patronised by political parties across the spectrum, whether openly Hindutva-oriented, Islamist, partisan, or self-proclaimed secular.

When a city rebuilt forgets its builders: Migrant workers’ struggle for sanitation in Bhuj

Khasra Ground site By Aseem Mishra*  Access to safe drinking water and sanitation is not a privilege—it is a fundamental human right. This principle has been unequivocally recognised by the United Nations and repeatedly affirmed by the Supreme Court of India as intrinsic to the right to life and dignity under Article 21 of the Constitution. Yet, for thousands of migrant workers living in Bhuj, this right remains elusive, exposing a troubling disconnect between constitutional guarantees, policy declarations, and lived reality.

Aravalli at the crossroads: Environment, democracy, and the crisis of justice

By  Rajendra Singh*  The functioning of the Ministry of Environment, Forests and Climate Change has undergone a troubling shift. Once mandated to safeguard forests and ecosystems, the Ministry now appears increasingly aligned with industrial interests. Its recent affidavit before the Supreme Court makes this drift unmistakably clear. An institution ostensibly created to protect the environment now seems to have strayed from that very purpose.

'Festive cheer fades': India’s housing market hits 17‑quarter slump, sales drop 16% in Q4 2025

By A Representative   Housing sales across India’s nine major real estate markets fell to a 17‑quarter low in the October–December period of 2025, with overall absorption dropping 16% year‑on‑year to 98,019 units, according to NSE‑listed analytics firm PropEquity. This marks the weakest quarter since Q3 2021, despite the festive season that usually drives demand. On a sequential basis, sales slipped 2%, while new launches contracted by 4%.  

'Structural sabotage': Concern over sector-limited job guarantee in new employment law

By A Representative   The advocacy group Centre for Financial Accountability (CFA) has raised concerns over the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (VB–G RAM G), which was approved during the recently concluded session of Parliament amid protests by opposition members. The legislation is intended to replace the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA).

Safety, pay and job security drive Urban Company gig workers’ protest in Gurugram

By A Representative   Gig and platform service workers associated with Urban Company have stepped up their protest against what they describe as exploitative and unsafe working conditions, submitting a detailed Memorandum of Demands at the company’s Udyog Vihar office in Gurugram. The action is being seen as part of a wider and growing wave of dissatisfaction among gig workers across India, many of whom have resorted to demonstrations, app log-outs and strikes in recent months to press for fair pay, job security and basic labour protections.

India’s universities lag global standards, pushing students overseas: NITI Aayog study

By Rajiv Shah   A new Government of India study, Internationalisation of Higher Education in India: Prospects, Potential, and Policy Recommendations , prepared by NITI Aayog , regrets that India’s lag in this sector is the direct result of “several systemic challenges such as inadequate infrastructure to provide quality education and deliver world-class research, weak industry–academia collaboration, and outdated curricula.”

The rise of the civilizational state: Prof. Pratap Bhanu Mehta warns of new authoritarianism

By A Representative   Noted political theorist and public intellectual Professor Pratap Bhanu Mehta delivered a poignant reflection on the changing nature of the Indian state today, warning that the rise of a "civilizational state" poses a significant threat to the foundations of modern democracy and individual freedom. Delivering the Achyut Yagnik Memorial Lecture titled "The Idea of Civilization: Poison or Cure?" at the Ahmedabad Management Association, Mehta argued that India is currently witnessing a self-conscious political project that seeks to redefine the state not as a product of a modern constitution, but as an instrument of an ancient, authentic civilization.