Skip to main content

Gujarat Dalit families of Par village "forced" to migrate to Patan town following social boycott by dominant castes

By A Representative
Fresh facts have come to light of dominant castes in North Gujarat villages violently reacting to refusal of Dalits to pick up dead cattle for skinning, a caste-based occupation mainly restricted to the Rohit or Chamar sub-caste, following the gruesome Una incident, in which four Rohit youths were badly thrashed by cow vigilantes on July 11, 2016.
Several Dalit families of Par village of Santalpur taluka of Patan district have been forced to migrate to Patan town following their social boycott by dominant caste people. Kantilal Parmar, a senior Dalit rights activist, said, “The social boycott has been continuing for the last six months after the Dalits refused to pick up dead cattle following a call to protest the Una incident.”
Currently sitting in front of the district collector’s office, the Dalit families want an alternative site to live, because they feel, they will never be able to live peacefully with the dominant castes, especially Rajput Darbars. Those participating in the sit-in or dharna include women, children and old.
“While most of the families have migrated out, 18 families have stayed back, hoping that there would be some compromise”, said Parmar, who accused the Gujarat government for “refusal to look into the plight of Dalits and other deprived sections.”
The forced migration to Patan town happened a week after the social boycott of Dalits, begun in Randej village of Bechraji block in Mehsana district of Gujarat because of the same reason – refusal to pick up dead cattle.
The conflict in Randej village began following the dominant castes arranging for a separate sitting arrangement for Dalits during a temple ceremony, after which the community refused to have food at the afternoon feast organized by the temple managers.
Objecting to this, dominant sections of the upper caste gave a call to socially boycott of Dalits, something that other villagers followed out of fear. A penalty of Rs 2,100 was imposed on all those who dared interact with Dalits.
The result was, Dalits stopped getting essential commodities from the ration shop. No one would ply vehicles to the Dalit area. Shopkeepers refused to sell milk, vegetables, and other commodities of daily needs. Dalit daily wagers were refused jobs. This created a situation of food insecurity among Dalit families, especially children and women.
However, unlike Par village, the Dalits of Randej deciced to fight back. They filed a first information report (FIR) with the police. However, this did not help, because the FIR was purposely kept weak, and no criminal case was registered against those responsible for social boycott.
This made Dalits to represented to the district collector, asking him to provide transport facility, cash dole to those who are unable to earn because of the social boycott, and ensure smooth distribution of milk and other daily needs from shops, especially the public distribution system. All this, the representation insists, should be done under police protection.
The representation also demanded strict action against shopkeepers and those responsible for refusing to sell items of basic necessities. It also demanded alternative employment to the affected families.
Kaushik Parmar, a Dalit rights activist who has been supporting the Dalits, says, “The sad part is, the government machinery is a mute spectator. Despite Gujarat’s poor performance of the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGREGS) for providing employment in rural areas, the state machinery has not provided jobs to those who have been rendered jobless due to social boycott.”

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.