Skip to main content

Gujarat Dalit families of Par village "forced" to migrate to Patan town following social boycott by dominant castes

By A Representative
Fresh facts have come to light of dominant castes in North Gujarat villages violently reacting to refusal of Dalits to pick up dead cattle for skinning, a caste-based occupation mainly restricted to the Rohit or Chamar sub-caste, following the gruesome Una incident, in which four Rohit youths were badly thrashed by cow vigilantes on July 11, 2016.
Several Dalit families of Par village of Santalpur taluka of Patan district have been forced to migrate to Patan town following their social boycott by dominant caste people. Kantilal Parmar, a senior Dalit rights activist, said, “The social boycott has been continuing for the last six months after the Dalits refused to pick up dead cattle following a call to protest the Una incident.”
Currently sitting in front of the district collector’s office, the Dalit families want an alternative site to live, because they feel, they will never be able to live peacefully with the dominant castes, especially Rajput Darbars. Those participating in the sit-in or dharna include women, children and old.
“While most of the families have migrated out, 18 families have stayed back, hoping that there would be some compromise”, said Parmar, who accused the Gujarat government for “refusal to look into the plight of Dalits and other deprived sections.”
The forced migration to Patan town happened a week after the social boycott of Dalits, begun in Randej village of Bechraji block in Mehsana district of Gujarat because of the same reason – refusal to pick up dead cattle.
The conflict in Randej village began following the dominant castes arranging for a separate sitting arrangement for Dalits during a temple ceremony, after which the community refused to have food at the afternoon feast organized by the temple managers.
Objecting to this, dominant sections of the upper caste gave a call to socially boycott of Dalits, something that other villagers followed out of fear. A penalty of Rs 2,100 was imposed on all those who dared interact with Dalits.
The result was, Dalits stopped getting essential commodities from the ration shop. No one would ply vehicles to the Dalit area. Shopkeepers refused to sell milk, vegetables, and other commodities of daily needs. Dalit daily wagers were refused jobs. This created a situation of food insecurity among Dalit families, especially children and women.
However, unlike Par village, the Dalits of Randej deciced to fight back. They filed a first information report (FIR) with the police. However, this did not help, because the FIR was purposely kept weak, and no criminal case was registered against those responsible for social boycott.
This made Dalits to represented to the district collector, asking him to provide transport facility, cash dole to those who are unable to earn because of the social boycott, and ensure smooth distribution of milk and other daily needs from shops, especially the public distribution system. All this, the representation insists, should be done under police protection.
The representation also demanded strict action against shopkeepers and those responsible for refusing to sell items of basic necessities. It also demanded alternative employment to the affected families.
Kaushik Parmar, a Dalit rights activist who has been supporting the Dalits, says, “The sad part is, the government machinery is a mute spectator. Despite Gujarat’s poor performance of the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGREGS) for providing employment in rural areas, the state machinery has not provided jobs to those who have been rendered jobless due to social boycott.”

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

'Policy long overdue': Coalition of 29 experts tells JP Nadda to act on SC warning label order

By A Representative   In a significant development for public health, the Supreme Court of India has directed the Food Safety and Standards Authority of India (FSSAI) to seriously consider implementing mandatory front-of-pack warning labels on pre-packaged food products. The order, passed by a bench of Justices J.B. Pardiwala and K.V. Viswanathan on February 10, 2026, comes as the Court expressed dissatisfaction with the regulatory body's progress on the issue.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

Vaccination vs screening: Policy questions raised on cervical cancer strategy

By A Representative   A public policy expert has written to Union Health Minister J. P. Nadda raising a series of concerns regarding the national Human Papillomavirus (HPV) vaccination campaign launched on February 28 for 14-year-old girls.

The new anti-national certificate: If Arundhati Roy is the benchmark, count me in

By Dr. Mansee Bal Bhargava*   Dear MANIT Alumni Network Committee, “Are you anti-national?” I encountered this fascinating—some may say intimidating—question from an elderly woman I barely know, an alumna of Maulana Azad College of Technology (MACT, now Maulana Azad National Institute of Technology - MANIT), Bhopal, and apparently one of the founders of the MACT (now MANIT) Alumni Network. The authority with which she posed the question was striking. “How much anti-national are you? What have you done for the Alumni Network Committee to identify you as anti-national?” When I asked what “anti-national” meant to her and who was busy certifying me as such, the response came in counter-questions.

Minority concerns mount: RTI reveals govt funded Delhi religious meet in December

By Syed Ali Mujtaba*  Indian Muslims have expressed deep concern over what they describe as rising hate speech and hostility against their community under the BJP-led government in India. A recent flashpoint was the event organised by Sanatan Sanstha titled “Sanatan Rashtra Shankhnad Mahotsav” in New Delhi on 13–14 December 2025.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?

From neglect to progress: The story of Ranavara’s community-led development

By Bharat Dogra   Visitors to Ranavara, a remote village in Kherwara block of Udaipur district, are often surprised by its multi-dimensional progress. The village today is known for its impressive school building, regenerated pastures, expanded tree cover, and extensive water conservation and supply works. These achievements are the outcome of sustained community efforts over several years, demonstrating how small, consistent initiatives can lead to significant change.