Skip to main content

Gujarat Dalit families of Par village "forced" to migrate to Patan town following social boycott by dominant castes

By Our Representative
Fresh facts have come to light of dominant castes in North Gujarat villages violently reacting to refusal of Dalits to pick up dead cattle for skinning, a caste-based occupation mainly restricted to the Rohit or Chamar sub-caste, following the gruesome Una incident, in which four Rohit youths were badly thrashed by cow vigilantes on July 11, 2016.
Several Dalit families of Par village of Santalpur taluka of Patan district have been forced to migrate to Patan town following their social boycott by dominant caste people. Kantilal Parmar, a senior Dalit rights activist, said, “The social boycott has been continuing for the last six months after the Dalits refused to pick up dead cattle following a call to protest the Una incident.”
Currently sitting in front of the district collector’s office, the Dalit families want an alternative site to live, because they feel, they will never be able to live peacefully with the dominant castes, especially Rajput Darbars. Those participating in the sit-in or dharna include women, children and old.
“While most of the families have migrated out, 18 families have stayed back, hoping that there would be some compromise”, said Parmar, who accused the Gujarat government for “refusal to look into the plight of Dalits and other deprived sections.”
The forced migration to Patan town happened a week after the social boycott of Dalits, begun in Randej village of Bechraji block in Mehsana district of Gujarat because of the same reason – refusal to pick up dead cattle.
The conflict in Randej village began following the dominant castes arranging for a separate sitting arrangement for Dalits during a temple ceremony, after which the community refused to have food at the afternoon feast organized by the temple managers.
Objecting to this, dominant sections of the upper caste gave a call to socially boycott of Dalits, something that other villagers followed out of fear. A penalty of Rs 2,100 was imposed on all those who dared interact with Dalits.
The result was, Dalits stopped getting essential commodities from the ration shop. No one would ply vehicles to the Dalit area. Shopkeepers refused to sell milk, vegetables, and other commodities of daily needs. Dalit daily wagers were refused jobs. This created a situation of food insecurity among Dalit families, especially children and women.
However, unlike Par village, the Dalits of Randej deciced to fight back. They filed a first information report (FIR) with the police. However, this did not help, because the FIR was purposely kept weak, and no criminal case was registered against those responsible for social boycott.
This made Dalits to represented to the district collector, asking him to provide transport facility, cash dole to those who are unable to earn because of the social boycott, and ensure smooth distribution of milk and other daily needs from shops, especially the public distribution system. All this, the representation insists, should be done under police protection.
The representation also demanded strict action against shopkeepers and those responsible for refusing to sell items of basic necessities. It also demanded alternative employment to the affected families.
Kaushik Parmar, a Dalit rights activist who has been supporting the Dalits, says, “The sad part is, the government machinery is a mute spectator. Despite Gujarat’s poor performance of the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGREGS) for providing employment in rural areas, the state machinery has not provided jobs to those who have been rendered jobless due to social boycott.”

Comments

TRENDING

Did Modi promote Dholavira, a UNESCO site now, as Gujarat CM? Facts don't tally

By Rajiv Shah  As would generally happen, Prime Minister Narendra Modi’s tweet – that not only was he “absolutely delighted” with the news of UNESCO tag to Dholavira, but he “ first visited ” the site during his “student days and was mesmerised by the place” – is being doubted by his detractors. None of the two tweets, strangely, even recalls once that it’s a Harappan site in Gujarat.

Labelling a Jesuit a Marxist? It's like saying if you use a plane, you become American

Jesuits: Cedric Prakash, Stan Swamy By Fr Cedric Prakash SJ* A thirteen- fourteen-year-old has many dreams! That's an impressionable age; at the cusp of finishing school. It is also a time when one tastes a different kind of freedom: to go for camps with boys of your own age (not with ones family). Such camps and outings were always enjoyed to the hilt. The ones, however, which still remain etched in my memory are the mission camps to the Jesuit missions in Maharashtra and Gujarat.

Buddhist shrines massively destroyed by Brahmanical rulers in "pre-Islamic" era: Historian DN Jha's survey

Nalanda mahavihara By Our Representative Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Giant conglomerates 'favoured': Whither tribal rights for jal-jungle-jameen?

Prafull Samantara By Mohammad Irshad Ansari*  The struggle for “Jal, Jungle and Jameen” has been a long-drawn battle for the tribal communities of India. This tussle was once again in the limelight with the proposed diamond mining in the Buxwaha forest of Chhatarpur (Madhya Pradesh). The only difference in this movement was the massive social media support it gained, which actually seems to tilt the scale for the tribal people in a long time.

If not Modi, then who? Why? I (an ordinary citizen) am there! Main hoon naa!

By Mansee Bal Bhargava*  The number of women ministers is doubled in early July from the first term after cabinet reshuffle by the present government led by Narendra Modi. While there were 06 women ministers in the previous term, this term there are 11. The previous two governments led by Dr Manmohan Singh had 10 women ministers in each tenure. Are these number of women ministers something to rejoice in the near 75 years of independence? Yes maybe, if we think that things are slowly improving in the patriarchal system. This change is less likely to achieve gender balance in the parliament otherwise we require more than 11 as per the 33% reservation . This change is also less likely because the men politicians’ inability to handle the country’s mess is becoming more and more evident and especially during the corona crisis. Seems, the addition of more women ministers may be a result of the recent assembly elections where women played a decisive role in the election results. For example

Effluent discharge into deep sea? Modi told to 'reconsider' Rs 2275 crore Gujarat project

Counterview Desk  In a letter to Prime Minister Narendra Modi, well-known Gujarat-based environmentalist, Mahesh Pandya of the Paryavaran Mitra, has protested against the manner in with the Gujarat government is continuing with its deep sea effluent disposal project despite environmental concerns.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Gujarat govt gender insensitive? Cyclone package for fisherfolk 'ignores' poor women

By Our Representative A memorandum submitted to the Gujarat government by various fisherfolk associations of the Saurashtra region of Gujarat under the leadership of Ahmedabad NGO Centre for Social Justice's senior activist Arvind Khuman, who is based in Amreli, has suggested that the relief package offered to the fishermen affected by the Tauktae cyclone is not only inadequate, it is also gender insensitive.

Debt bondage, forced labour, sexual abuse in Gujarat's Bt cottonseed farms: Dutch study

By Rajiv Shah  A just-released study, sponsored by a Netherlands-based non-profit, Arisa , “Seeds of Oppression Wage sharecropping in Bt cottonseed production in Gujarat, India”, has said that a new form of bondage, or forced labour, exists in North India’s Bt cottonseed farms, in which bhagiyas, or wage sharecroppers, are employed against advances and are then often required to work for years together “without regular payment of wages.”

Covid: We failed to stop religious, political events, admits Modi-dharmacharya meet

Counterview Desk An email alert sent by one the 11 participants, Prof Salim Engineer, on behalf of the Dharmik Jan Morcha regarding their "religious leaders' online meet" with Prime Minister Narendra Modi, even as offering "support to meet challenges of Corona pandemic", blames religious congregations, though without naming the Maha Kumbh and other religious events, which apparently were instrumental in the spread of the second wave.