Skip to main content

Series of terror attacks in Pakistan: What religion are fundamentalists following?

By Sadhan Mukherjee*
Another report of a terrorist attack in Pakistan has come today (February 21). At least six people including a lawyer were killed and more than 20 injured at a sessions court in Charsadda near Islamabad by suicide bombings.
Terror is not to be identified with any particular religion and terrorists do not believe in any religion as their acts violate all religious norms and tenets. When terrorists claiming allegiance to one religion kill people belonging to the same religion, what religion do they follow? No religion teaches killing and terrorism. The recent Islamic terror acts are in the focus of world’s peaceloving peoples and the terrorist acts in Pakistan are inexplicable.
Derived from the Arabic root "Salema", Islam means peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law. It believes in one God.
We have seen school children wantonly murdered in Pakistan. On December 16, 2014, seven gunmen affiliated with the Tehrik-i-Taliban (TTP) conducted a terrorist attack on the Army Public School in Peshawar. 
On February 13, a bomb was set off in Lahore in a rally of Pharmacists protesting against the drug law and 10 people were killed. On February 16 came the news of a suicide bombing by a female IS terrorist in the most revered Sufi shrine of Lal Shahbaz Qalandar at Sehwan Sharif killing 80 Sufis and injuring 150.
The IS, like other fundamentalist Muslims, depends on terror and fear to assert their authority, and they want the return of Caliphate, not parliamentary democracy. These Islamic fundamentalists consider the Sufis unIslamic as the philosophy of tolerance and love which Sufism seeks to spread among all are supposed to be contradictory to the orthodox Islamic teachings.
Wellknown historian and author William Dalrymple attributes this fanaticism to the utter failure of the Pakistani state to provide proper education to its people, especially the younger ones. This sphere was taken over by Saudi Arabia which provided huge amounts to set up a large number of Madrasas in Pakistan.
 These madrasas are not only places of orthodox teaching but also a potent instrument to spread an “imported form of Saudi Salafism”, as Dalrymple points out in an excellent article "The Sufi Must Sing" (Indian Express, February 21, .2017).
Who are the Salafis? Google describes them as: Salafis are fundamentalists who believe in a return to the original ways of Islam. The word 'Salafi' comes from the Arabic phrase, 'as-salaf as-saliheen', which refers to the first three generations of Muslims (starting with the Companions of the Prophet), otherwise known as the Pious Predecessors.
Also, the Salafi movement or Salafist movement or Salafism is an ultra-conservative reform branch or movement within Sunni Islam that developed in Arabia in the first half of the 18th century against a background of European colonialism. It advocated a return to the traditions of the "devout ancestors" (the salaf). Salafist violence has now spread to many countries and its fundamentalism asserts itself by using violence.
Most Muslims are Sunnis, the dominant branch of Islam. There are Shias, Sufis, and Wahhabis which constitute other major branches. There are some other groups like the Baha’is and Ahmadiyyas.
The Islamic fundamentalists like Salafis consider that Sufi songs and the Dhammal dance, the worship of shrines of dead personalities are unIslamic. The Dhammal dance, they feel, is a Shaivaite form which is part of Hinduism. 
They do not believe that the dance is a way to merge individuals with the divine. The Sufi poetry, its music and its other formats are not commensurate with Islam, they claim and hence deemed to be unIslamic.
The worship of shrines, the love songs, the dance form in Sufism are an anathema to Islamic fundamentalists as these are supposed to contradict the One God concept in Islam. But this is only an excuse for terrorist acts; the terrorists do not believe in any religion, profess as they might the contours of fundamentalism of any religious school.

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Green capitalism? One-billion people in the Global South face climate hazards

By Cade Dunbar   On Friday, 17 October 2025, the UN Development Programme released the 2025 edition of its Multidimensional Poverty Index Report . For the first time, the report directly evaluates their multidimensional poverty data against climate hazards, exposing the extent to which the world’s poor are threatened by the environmental crisis. According to the UNDP, approximately 887 million out of the 1.1 billion people living in multidimensional poverty are exposed to climate hazards such as extreme heat, flooding, drought, and air pollution.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

What Epstein Files reveal about power, privilege and a system that protects abuse

By Bhabani Shankar Nayak*  The Jeffrey Epstein scandal is not merely the story of an individual offender or an isolated circle of accomplices. The material emerging from the Epstein files points to structural conditions that allow abuse to flourish when combined with power, privilege and wealth. Rather than a personal aberration, the case illustrates how systems can create environments in which exploitation becomes easier to conceal and harder to challenge.

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

Elimination of top Maoist leader alters the balance in India’s longest insurgency

By Harsh Thakor*  Madvi Hidma ’s killing in an encounter in the Maredmilli forests along the Chhattisgarh–Andhra Pradesh border recently marks a significant moment for the  CPI (Maoist). His wife, Rajakka, and four others were also killed. Hidma, long considered one of the organisation’s most influential field commanders, had been associated with the insurgency in Bastar for nearly three decades. He was one of the few tribal cadres to rise from a child recruit to the upper decision-making levels of the banned Maoist party.