Skip to main content

Series of terror attacks in Pakistan: What religion are fundamentalists following?

By Sadhan Mukherjee*
Another report of a terrorist attack in Pakistan has come today (February 21). At least six people including a lawyer were killed and more than 20 injured at a sessions court in Charsadda near Islamabad by suicide bombings.
Terror is not to be identified with any particular religion and terrorists do not believe in any religion as their acts violate all religious norms and tenets. When terrorists claiming allegiance to one religion kill people belonging to the same religion, what religion do they follow? No religion teaches killing and terrorism. The recent Islamic terror acts are in the focus of world’s peaceloving peoples and the terrorist acts in Pakistan are inexplicable.
Derived from the Arabic root "Salema", Islam means peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law. It believes in one God.
We have seen school children wantonly murdered in Pakistan. On December 16, 2014, seven gunmen affiliated with the Tehrik-i-Taliban (TTP) conducted a terrorist attack on the Army Public School in Peshawar. 
On February 13, a bomb was set off in Lahore in a rally of Pharmacists protesting against the drug law and 10 people were killed. On February 16 came the news of a suicide bombing by a female IS terrorist in the most revered Sufi shrine of Lal Shahbaz Qalandar at Sehwan Sharif killing 80 Sufis and injuring 150.
The IS, like other fundamentalist Muslims, depends on terror and fear to assert their authority, and they want the return of Caliphate, not parliamentary democracy. These Islamic fundamentalists consider the Sufis unIslamic as the philosophy of tolerance and love which Sufism seeks to spread among all are supposed to be contradictory to the orthodox Islamic teachings.
Wellknown historian and author William Dalrymple attributes this fanaticism to the utter failure of the Pakistani state to provide proper education to its people, especially the younger ones. This sphere was taken over by Saudi Arabia which provided huge amounts to set up a large number of Madrasas in Pakistan.
 These madrasas are not only places of orthodox teaching but also a potent instrument to spread an “imported form of Saudi Salafism”, as Dalrymple points out in an excellent article "The Sufi Must Sing" (Indian Express, February 21, .2017).
Who are the Salafis? Google describes them as: Salafis are fundamentalists who believe in a return to the original ways of Islam. The word 'Salafi' comes from the Arabic phrase, 'as-salaf as-saliheen', which refers to the first three generations of Muslims (starting with the Companions of the Prophet), otherwise known as the Pious Predecessors.
Also, the Salafi movement or Salafist movement or Salafism is an ultra-conservative reform branch or movement within Sunni Islam that developed in Arabia in the first half of the 18th century against a background of European colonialism. It advocated a return to the traditions of the "devout ancestors" (the salaf). Salafist violence has now spread to many countries and its fundamentalism asserts itself by using violence.
Most Muslims are Sunnis, the dominant branch of Islam. There are Shias, Sufis, and Wahhabis which constitute other major branches. There are some other groups like the Baha’is and Ahmadiyyas.
The Islamic fundamentalists like Salafis consider that Sufi songs and the Dhammal dance, the worship of shrines of dead personalities are unIslamic. The Dhammal dance, they feel, is a Shaivaite form which is part of Hinduism. 
They do not believe that the dance is a way to merge individuals with the divine. The Sufi poetry, its music and its other formats are not commensurate with Islam, they claim and hence deemed to be unIslamic.
The worship of shrines, the love songs, the dance form in Sufism are an anathema to Islamic fundamentalists as these are supposed to contradict the One God concept in Islam. But this is only an excuse for terrorist acts; the terrorists do not believe in any religion, profess as they might the contours of fundamentalism of any religious school.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

From protest to proof: Why civil society must rethink environmental resistance

By Shankar Sharma*  As concerned environmentalists and informed citizens, many of us share deep unease about the way environmental governance in our country is being managed—or mismanaged. Our complaints range across sectors and regions, and most of them are legitimate. Yet a hard question confronts us: are complaints, by themselves, effective? Experience suggests they are not.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Kolkata event marks 100 years since first Communist conference in India

By Harsh Thakor*   A public assembly was held in Kolkata on December 24, 2025, to mark the centenary of the First Communist Conference in India , originally convened in Kanpur from December 26 to 28, 1925. The programme was organised by CPI (ML) New Democracy at Subodh Mallik Square on Lenin Sarani. According to the organisers, around 2,000 people attended the assembly.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

The architect of Congolese liberation: The life and legacy of Patrice Lumumba

By Harsh Thakor*  Patrice Émery Lumumba remains a central figure in the history of African decolonization, serving as the first Prime Minister of the independent Republic of the Congo. Born on July 2, 1925, Lumumba emerged as a radical anti-colonial leader who sought to unify a nation fractured by decades of Belgian rule. His tenure, however, lasted less than seven months before his dismissal and subsequent assassination on January 17, 1961.

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...