Skip to main content

Top Gujarat-based woman rights activist regrets it's "common" for Indian women leaders to face sexual abuse

Manjula Pradeep during a women rights campaign
By A Representative
Foremost woman Dalit rights activist from Gujarat, Manjula Pradeep, executive director of Navsarjan Trust, referring to a gruesome incident of sexual abuse in a Facebook post on October 30, 2015 on her timeline, has said that “it is high time" one raised the point of concern as it is not only happening or happen to one person, but many women across India who are in leadership position.”
Referring to an incident of how a former male employee (we are withdrawing the name -- Editor) of a Dalit rights organization had “sexually attacked” a senior woman leader in a campaign of violence against women, which she began on November 25, 2014, she said, in her Facebook post, the incident “completely shocked” her. She added, it is only "only a woman who can understand what it means to be attacked sexually.”
The Gujarat-wide campaign attracted considerable attention, so much so that it was called an effort by a “green gang” to fight for women’s rights. In one such campaign, a media report said, 1,600 “bravehearts” from various villages of the state joined a rally with green muffler tied around the forehead on the first day of the rally.
The media report said, “These women have done incredible work in the field of human rights. They would talk about the issues and challenges pertaining to women.” The motto of the campaign was – Dalit women suffered two types of oppression, one as a Dalit, and another as a woman.
Pradeep, who has been one of the top Indian activists who successfully campaigned for taking Dalit plight in international forums, including in the United Nations, says, though this employee had been given chance apologize ... he did not.”
In fact, pointing towards how an male employee behaves, she regretted, instead of apologising, this male employee "tried to do everything by filing a case in the labour court, lodging a police complaint, by trying to lodge a petition in the High Court of Gujarat”, adding, this employee went so far as to “a letter to the charity commissioner."
Recalling what it means for a woman to be in the leading position, Pradeep said, “Eleven years back, I was elected against five Dalit men who were my colleagues, to lead Navsarjan. From the first day itself, I started tasting the bitter truth of what it means to be head. Those men who lost against me, tried to make my life hell”, Pradeep says.
“They tried to implicate me in a false murder case. There were several of them who sat with banners, placards, stripping themselves saying, I am the worst ever person in Dalit movement. They equated me with Hitler. They humiliated me by saying that I am a loose character woman”, she angrily said.
“Despite all odds”, she said, she went on doing her work. “There were several times, when I wanted to submit my resignation, but the board did not accept it. During my tenure as Director of Navsarjan, the organization grew up as one of the effective grass roots organizations and also received few recognitions.”

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

The ultimate all-time ODI XI: A personal selection of icons across eras

By Harsh Thakor* This is my all-time best XI chosen for ODI (One Day International) cricket:  1. Adam Gilchrist (W) – The absolute master blaster who could create the impact of exploding gunpowder with his electrifying strokeplay. No batsman was more intimidating in his era. Often his knocks decided the fate of games as though the result were premeditated. He escalated batting strike rates to surreal realms.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.