Skip to main content

Ahead of Japanese PM's visit, 13 Jaitapur villages declare opposition to nuclear power plant in Maharashtra

By A Representative
Ahead of Japanese Prime Minister Shinzo Abe’s India visit in December second week, 13 villages in Jaitapur, Maharashtra, have declared their opposition to the proposed nuclear project by passing a unanimous resolution. While the plant is to be built by the French company Areva, the Japanese Mitsubishi is likely to supply crucial components for the nuclear reactor of the plant.
For the nuclear project to take off, an India-Japan nuclear agreement -- expected to be signed during the upcoming visit of Abe to New Delhi -- is considered an essential step. next month. To protest the move, the villagers have announced a demonstration on the occasion on December 12.
The villagers’ resolution says, “Nuclear energy is destructive and immoral energy. The accidents of Chernobyl and Fukushima have shown the destructive potential of nuclear energy. Large number of children in and around 500km radius of the Chernobyl nuclear power plant was affected by thyroid cancer.”
Pointing out that even after 29 years of the Chernobyl accident, 2,800 sq km area around the plant remains without any human existence, the statement said, “This area is equal to half of Sindhdurga near Jaitapur”, adding, the after-effects of Fukushima accident will continue to be felt for “the next 100 years.”
The resolution said, “No operating nuclear power plant in India is free from accident”, adding, “The radiation emerging out of the nuclear power plant affects has affected surrounding areas”, apart from the biodiversity of the area, whether it is :Tarapur, Rawatbhata or Kalpakkam.”
The resolution stated, “The nuclear waste of these plants is very hazardous to human life as it has radiation and the management of nuclear waste is humanely impossible for the next thousand years. Everyday 5,200 crore litres of water is needed from the sea for the cooling process of the power plant and this water will be put back into the sea after an increase of 7°C above normal.”
Asserting that “because of this biodiversity of the sea will be in crisis”, the resolution said, “According to government reports of Chakravarti Commission, 1972, and the Chaturvedi place-fixing commission 2002, an earthquake fault line runs below the Madwan plateau, of which the proposed plant site is part.”
“To install a nuclear plant on this place will be destructive and an invitation for a great disaster”, it said, adding, “Under the Right to Information (RTI) it has been revealed in the past 20 years this area has experienced more than 90 strokes of earthquake.”
As for the French company Areva, which is going to install a nuclear plant in Jaitapur, the resolution said, the design used by this company has not been “used anywhere else in the world”, adding, “The plants under construction in France and Finland by Areva have been found to be deeply faulty.”
Referring to reports which said Areva “has almost gone bankrupt”, the resolution said, “Allowing such a company to build a plant in the Western Ghats is knelling the death bell.”, adding, “Huge capital expenditure and expensive electricity are the two more reasons why we are against the Jaitapur nuclear power plant.”

Comments

Asteroid Miner said…
Japanese laws and bureaucrats murdered 2000 people by unnecessary evacuation.

Zero people have died from Fukushima radiation.
http://nextbigfuture.com/2012/08/fear-of-radiation-has-killed-761-and.html
"Fear of Radiation (unnecessarily hasty evacuation and other measures) has killed 761 and radiation has killed none from Fukushima" as of August 07, 2012

573 certified deaths were due to evacuation-related stress at Fukushima. Zero due to radiation. As of February 4, 2012
ttp://www.beyondnuclear.org/home/2012/2/4/japanese-authorities-recognize-573-deaths-related-to-fukushi.html

If anybody had died from radiation at Fukushima, the media would have told you his name over and over again. They didn’t.

Zero people have died from 3 mile island radiation.
Fewer than 100 died from Chernobyl radiation. The Chernobyl reactor was a primitive Generation One machine without a containment building. American reactors have containment buildings that can contain any accident.

We get 99.9% of our radiation from natural sources, called Natural Background Radiation. The total radiation in Fukushima is less than our Natural Background here in Illinois, USA.

A nuclear power plant can not explode like a nuclear bomb. A reactor is nothing like a bomb. I would have to tell you how to make a bomb and how to make a reactor to explain why. The reactor at Chernobyl did not explode like a nuclear bomb because that is not possible. Fewer than 100 people died from Chernobyl radiation. Those Soviet reactors were Generation One without containment buildings. Coal kills 3 Million people every year.

There is no need for any evacuation zone. The containment building is at least 39 inches thick of very good concrete with extreme steel reinforcement and it has a half inch thick steel liner. Chernobyl did not have a containment building.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".