Skip to main content

NGO-supported informal schools help fight dropout of children from poorest communities

By Bharat Dogra* 

Children in remote villages, and within these villages in the hamlets of the poorest communities, face several difficulties in going regularly to school. In the case of migrant labour households these difficulties are compounded further by the parents of children leaving for several weeks along with children, in the process also disrupting the continuity of the education of children. 
These problems can be reduced considerably if there is a well-functioning informal school within the hamlet of the poorest communities which can help children to maintain continuity of education. 
In addition such a school can also help dropped-out children, or those who could not start school at a proper age, to link up with the mainstream school by providing some initial education. When migrant household children return, they can get revision lessons in the community school which understands their needs and they can then start going to the mainstream school with more confidence.
This kind of highly relevant role is being fulfilled by several schools started in poorest communities of Jhansi district (Uttar Pradesh) by Parmarth voluntary organization. 
According to Pankaj Gautam, an activist associated closely with this program, nearly 200 children who had not enrolled in schools properly at the right age, or else had dropped out, were able to continue their education in mainstream government schools due to the efforts of these informal community schools.
Gautam adds that initially there were several problems in getting the children of these hamlets inhabited by poorest communities interested in schools, but by following some literature of Eklavya organization aimed at making educating interesting and participative, as well as introducing several games, children became more keen on joining these schools and now these schools are running successfully.
In the hamlet inhabited by Mathurapur village (located in Babina block), we found about 25 children in such a community school. The room where the class is being held may be a very modest place,  but is brightened up considerably by the drawing and art work of children and various educational materials. Children, including those from migrant labor households, are keen to display their skills in reciting poems and math tables. 
Their teacher Rinki Bhartare is evidently very devoted to her work and has the affection of children. She says that the main problem comes from the break in studies due to migration for work opportunities for anything between a week or so to about one a half months. However, she adds, we manage somehow by devoting enough time for revision work.
I spoke separately to those children who had accompanied their parents going for migrant labor. A girl said that she also contributed to work but other children said that they did not have to work with their parents. 
Two of these children said that they had taken their copies and books with them and continued to study even there. Did you miss your friends in the new place? Two children replied confidently that we made new friends there.
These children have maintained their enthusiasm for studies and games in the middle of several problems of their daily existence. Yes, when inter-acting with strangers or visitors there is some reluctance to converse initially but once a conversation builds up they have many things to tell. When told to smile while posing for a photo some of them started laughing so much that next they had to be told not to laugh so much.
After this we went to another school in a hamlet of Sahariya adivasis in Semariya village. This particular school was being held in the open under the shade of a tree. As the teacher Manisha Prajapati explained, there is a room available for the school but if weather conditions permit then they prefer open surroundings. As she lives very close by, they adjust the timings keeping in view various factors. 
When the main school functions the informal school is organized in evening hours but during the vacation in the main government school the informal school is generally organized in morning hours. Normally the informal school is open for two and a half hours but when children are playing carom or ludo, or kho-kho or kabaddi, they prevail upon the teacher to stay on for a longer time.
Sanam is a student here who cannot speak or hear, but despite this he has been doing well in studies. The teacher explains that while students like him need extra care to promote their talents, provision must also be made for children of different age groups, but somehow they manage.
Despite such problems, the main asset of these schools is that children have a chance to learn and make up for any inadequacies and problems in a setting where they feel more confidant, as this school is located right within their community.
Generally girls from the Sahariya tribal community have difficulty here in continuing education after class 8, but thanks to this effort, six of them were selected recently for Kasturba Gandhi model school. 
Building on the enthusiasm of students and commitment of teachers, this small but promising educational effort marches ahead in the middle of all the problems and constraints.
---
*Honorary convener, Campaign to Save Earth Now. Books: "Protecting Earth for Children", "Man over Machine" and "Navjeevan"

Comments

TRENDING

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

The curious case of multiple entries of a female voter of Maharashtra: What ECI's online voter records reveal

By Venkatesh Nayak*  Cyberspace is agog with data, names and documents which question the reliability of the electoral rolls prepared by the electoral bureaucracy in Maharashtra prior to the General Elections conducted in 2024. One such example of deep dive probing has brought to the surface, the name of one female voter in the 132-Nalasopara (Gen) Vidhan Sabha Constituency in Maharashtra. Nalasopara is part of the Palghar (ST) Lok Sabha constituency. This media report claims that this individual's name figures multiple times in the voter list of the same constituency.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Govt of India "tarnishing" NGO reputation, dossier leaked selectively: Amnesty

Counterview Desk Amnesty International India has said that a deliberate attempt is being made to tarnish its reputation by leaking a dossier, supposedly made by investigating agencies, to media without giving it access to any such information. The high profile NGO’s claim follows a Times Now report about proceedings launched by investigative agencies, including Enforcement Directorate (ED) against the rights body for “violations” of rules pertaining to overseas donations.