Skip to main content

An activist's memoir on linking grassroots struggles with national level initiatives

By Bharat Dogra* 

Aruna Roy’s book published by HarperCollins under the title ‘The Personal is Political –An Activist’s Memoir’ has attracted a lot of attention within a short time, and for good reason. A part of the reason relates to what Amartya Sen and Jean Dreze say in their comment on the book, “Aruna Roy reflects on a life of deep engagement, weaving the personal and the political. A great inspiration.”
For most people Aruna Roy is a highly inspiring social activist who has been involved with some of the most successful social campaigns of India leading to the formulation of very important legislations that have impacted the life of millions of people in very positive ways (and can do so even more with better implementation of these laws).
However as Aruna Roy’s fellow-travelers and closest colleagues on the path of activism -- Shankar Singh and Nikhil Dey -- say in their afterword, to call Aruna just an ‘activist’ “would be to pigeonhole her in ways that are unfair to what she is : a person with such a wide array of interests, skills and knowledge that draws a natural and original continuum between the personal and the political; the private and the public; the internal and the external; the home and the world; the small and the big… It is Aruna’s careful attention to the smallest detail that prepares the ground for the big breakthroughs that we have been privileged to experience together.”
Nikhil Dey and Shankar Singh are themselves great activists with many-sided accomplishments, and this is what they have to say about this book: “This is a serious book, about serious issues, in serious times. Like Aruna, it does not shy away from raising uncomfortable questions, facing them squarely and understanding that answers are nuanced with shades of grey. That’s what makes the book even more interesting and valuable.”
We may add here that while this book certainly deals with very serious issues in serious ways, it is not without its share of very interesting, at times even funny anecdotes which enliven these pages.
This book moves at two levels. On the one hand we read about the experiences of Aruna Roy while resigning from a senior government job to work in a voluntary organization (the Barefoot College or SWRC) founded by her husband Bunker Roy at a very young age, followed by her experiences in a non-party political organization (MKSS) and then the School for Democracy. 
This includes the very valuable experiences of the Right to Information, the Right to Work and the Right to Food movements. In addition we come to know about Aruna Roy’s important work on gender issues and the highly creative but lesser known crafts related work and other engagements with art and music.
On the other hand in this book we find Aruna Roy’s thoughtful comments on a wide array of issues that can range from oral history and literature to feminism and various aspects of democracy including decentralization.
A third and very interesting aspect relates to her description of and tributes to her colleagues, particularly women from poorer rural families, with whom she worked in several social movements and to some of whom she refers to as her mentors.
Here we may take a quick look at some brief extracts from what some eminent persons have stated about this book. 
Annie Raja says, “The feminist character of the book is reflected in Aruna’s writing about the personal struggles that women have faced at different times in work in social movements.” 
Kavita Srivastava says, “A must read for all those working with a perspective of strengthening processes and institutions for socio-economic justice of poor women.” 
P Sainath writes, “This is a book that could probably only have been written by Aruna Roy. The simplicity and honesty of its expression actually walks us through what are truly complex issues.” 
Syeda Hamid says, “ Seamlessly she narrates histories of movements and tehriks that give dignity and power to the marginalized who live in the villages of Rajasthan.” 
Harsh Mander writes, “In these pages wisdom, political insights, grace, pique, humor and outrage all alternate to weave together a compelling, illuminating and engaging account of an extraordinary life of meaning.” 
Jayati Ghosh writes, “It is a feminist tract, a deeply humanist tract –and a very engaging read.”
The book also has an important foreword written by Gopalkrishna Gandhi.
When I was covering the movements of MKSS in Rajasthan as a journalist, what I found particularly inspiring was the way in which the grassroots struggles were linked to national level initiatives. I wish Aruna Roy had written more about this. Also I would have liked very much to hear about what she has to say regarding some of the most serious threats at world level, about peace and war, about the many-sided environmental crisis and all that is together becoming the survival crisis, the most serious issue of our times.
While this needs to be resolved with the greatest urgency within a framework of justice and democracy, it is deeply troubling that the world leadership has been moving away from this. A very senior activist like Aruna Roy with her deep commitment to justice and democracy can contribute much in this context, and it would have been very useful to read her comments on such issues of urgency. 
Finally, as Nikhil and Shankar have written their afterword in the book under the title ‘The Last Word’, let them have the last word in this review too: “We feel, quite strongly, that this is a book that will spread hope far beyond its own context and times.”
---
*Honorary convener, Campaign to Save Earth Now. Books: "Planet in Peril", "Protecting Earth for Children", "Man over Machine" and "A Day in 2071"

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”