Skip to main content

How NGO Vaagdhara’s vision of Swaraj became a source of hope in thousand-odd villages

By Bharat Dogra 

Vaagdhara is one of the few voluntary organizations in the country which has centered its work around the vision of swaraj—or self-rule based on increasing self-reliance of rural communities. It has worked with this vision for nearly two decades in the tri-junction area of three states—Rajasthan, Madhya Pradesh and Gujarat, with most concentration in South Rajasthan (particularly Banswara district). This is a region known for heavy concentration of tribal communities, particularly bhil adivasis. These efforts have so far reached an estimated one hundred thousand (one lakh) households spread over about 1000 villages.
The concepts of swaraj, gram swaraj and self-reliance of rural communities have a special significance in the context of tribal communities with their more distinct social and cultural features and identities. In particular there is a clear need to recognize the special strengths and virtues of tribal communities and to build on them on the basis of understanding instead of neglecting and even displacing them.
Vaagdhara has been working with such an understanding. Its understanding of swaraj –conceptually as well as in terms of implementation-- is captured in its three basic precepts—True Farming, True Childhood and True Democracy.
True farming is based on understanding the strengths of traditional practices of bhil communities and strengthening them. These include practices of Helma (in which instead of hiring workers farmers cooperate with each other to meet the peak work needs of each other) and Hangri (mixed farming systems which have evolved keeping in mind the special needs of the area). The effort of Vaagdhara has been to build further on these strengths while at the same protecting them.
Research by Vaagdhara revealed that despite the erosion caused by external forces in more recent times in biodiversity, as many as about 100 kinds of foods were being grown or were otherwise available in the villages through collection from forests. Without caring or understanding this, such villages were being called backward while monoculture farming areas were being called the most advanced.
Vaagdhara worked to strengthen the community’s own faith in its traditional good practices and systems while offering opportunities to improve these further through better methods of manure preparation, making available plants to create new gardens and creating an organizational base of volunteers and facilitators from among them and supporting them.
The tribal communities already had rich traditions in soil conservation practice, in protecting plants from pests and diseases, seed preservation and food storage/preservation practices. Vaagdhara helped to establish a better and wider understanding of these, as well as to suggest and offer some improvements.
Vaagdhara’s approach has been to support natural and organic farming. While some farmers adopt this entirely, as this only means going back to their strengths lost in recent times, others take their own time. This is accompanied by significant soil and water conservation measures. The overall result is to improve soil quality significantly, contributing to carbon absorption as well as improving the moisture retention quality of soil. The planting of mostly indigenous species of trees gets a lot of emphasis, which can be found in orchards and also in the middle of crops, again contributing to soil and water conservation as well as to carbon absorption. Apart from fruit trees, other trees which are useful for meeting the needs of fodder, fuel and small timber are also grown, as also bamboo, which can meet cash needs in difficult times. What is grown is most closely linked to what is eaten by family and has good nutrition value. Apart from cattle and goats, a more recent trend has been to keep buffaloes also, thereby increasing farm level milk supply. Dependence on market has been minimized for food and on most farms there is now no need to purchase chemical fertilizers or pesticides.
Secondly, the concept of True Childhood is sought to be realized by checking child exploitation, ensuring education of all children, improving child nutrition, securing higher child participation in decision making and taking steps to check alienation of higher school children and youth from their communities. Kitchen gardens to improve nutrition have been widely created and in addition special campaigns to make better use of raw local foods for more nutritious dishes have been carried out, targeted more and mothers and children. Child Rights Committees have been organized in villages and active attempts to end gender discrimination at childhood level are made.
The concept of true democracy is based on strengthening community organizations as well as making much better use of government schemes and programs, particularly the ones like MG--NREGA which can contribute to advancing the objectives of swaraj based approach. NREGA work, for example, can contribute much to soil and water conservation work. Communities are increasingly involved in preparing micro programs which are helpful for them as well as for facilitating better implementation of government programs in keeping with community’s priorities. These efforts are advanced by having several organizations of people centered around swaraj based progress at various levels called Janjatiya Swaraj Sangathna (JSS) or Janjatiya Vikas Manch (JVM), saksham samoohs of women in villages , their facilitators and volunteers or swaraj mitras. Tribal sovereignty conclaves have been organized from time to time and swaraj yatras have been taken up more regularly at local level, but once also all the way from Banswara to Jaipur, in the process taking Vaagdhara’s message to a wide area and also establishing a wider dialogue with the government.
These efforts of Vaagdhara based on its understanding of swaraj have been a source of hope and constructive work in a region spread over about a 1000 villages in Central India.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include ‘Protecting Earth for Children', ‘Man over Machine' and ‘India’s Quest for Sustainable Farming and Healthy Food'

Comments

Maya Valecha said…
Commendable work on the ground. Some light on difficulties faced, funding if any required, would have helped. How many employees employed in Vaagdhara?

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."