Skip to main content

Spiritualism simplified? About Guruji who speaks less, spends time in 'deep' meditation

By Arup Mitra* 

Take the Gita or Durga Saptasati, the ever-assuring lines claim that the manifestation of God on earth is possible again and again. As per the requirements of the human society, incarnations and arrivals of divine souls do take place from time to time.
The class of ‘nitya siddha’ remains always connected to the divinity. Individuals belonging to this class, even when they pursue certain daily paraphernalia, are always engrossed in deep contemplation.
Widely known as Guruji, Shri Nirmal Singh was of such high level texture, who spent the later years of his life in Delhi, educating people in the field of divinity and practising self-less love. Prayers and meditation without any material objective is the essence of his preaching.
He spoke less, spent his time in deep mediation and suggested others to do the same. The divine consciousness does not have to be told anything; as we connect ourselves to the supreme, we evolve and gradually learn to dwell in that divinity always. Life is a temple where we worship divinity by becoming a part of this vastness.
The book Guruji: Life and Spiritualism (Rupa, 2023), written by one of his followers, C Roul, is a wonderful exposition of spiritualism that India practiced over the centuries and produced its graceful appearances repeatedly throughout the human civilisation.
Guru ji has been a part of that great legacy, that great spiritual tradition, India carried over since time immemorial. His life and messages, enchanting the absolute truth, purifies the mind as the reader flips through the pages. It reminds one of one’s own true self and ignites the urge and makes one conscious of realising the ultimate of human life.
The book unravels the depth of regional history, intricacies of psycho-analysis of different phenomena in our life -- starting from dream to several transcendental experiences, the intellectual clarity of concepts, the systematicity of rationality and finally, the all-inclusive supreme divinity, overarching our complete existence. While detailing the personal experiences the author brings out the spiritualism simplified and reinstated for individual absorption.
Book unravels depth of regional history, intricacies of psycho-analysis of different phenomena in life
Guruji, as the mahapurusas do, lived for others showering his self-less love and removing the sufferings of others so that they could lead a peaceful life and avail of all opportunities to experience divinity.
As Ramakrishna strongly believed, in the contemporary age it is not possible to practise spiritualism, completely ignoring the hand bleeding profusely. Guruji, therefore, tirelessly engaged himself in rendering good to others so that at least some of them rise above the material world to realise the spiritual heights.
When life remains confined to the narrow lanes, where will be the space for the chariot of spiritualism to come nearby? In different human forms divinity takes material manifestation in order to come close to us and speak loudly the eternal mantra for having the vision of universal form. 
That vision is the ultimate and final experience which helps the stream of life to merge with the ocean of eternity. Thereafter, as long as one is alive it is the state of jivanmukta that one relishes – the ultimate joy for which one has evolved from amoeba, little by little.
In this book, the author as a dutiful disciple has constructed such a timeless temple for his Guru, that it will provide space to enumerable to worship and get free from worldly ties.
---
*Professor, South Asian University

Comments

TRENDING

Sardar made up his mind on Pakistan in Dec 1946 "before" Mountbatten's Partition Plan

By Hari Desai* One has to be extra cautious while dealing with the history of towering personalities of the Indian freedom struggle, especially that of Sardar Vallabhbhai Patel (October 31, 1875 - December 15, 1950). Present-day politicians prefer to "pronounce” on his life and quote him according to their convenience like a blind person describing an elephant.

Insider plot to kill Deendayal Upadhyay? What RSS pracharak Balraj Madhok said

By Shamsul Islam*  Balraj Madhok's died on May 2, 2016 ending an era of old guards of Hindutva politics. A senior RSS pracharak till his death was paid handsome tributes by the RSS leaders including PM Modi, himself a senior pracharak, for being a "stalwart leader of Jan Sangh. Balraj Madhok ji's ideological commitment was strong and clarity of thought immense. He was selflessly devoted to the nation and society. I had the good fortune of interacting with Balraj Madhok ji on many occasions". The RSS also issued a formal condolence message signed by the Supremo Mohan Bhagwat on behalf of all swayamsevaks, referring to his contribution of commitment to nation and society. He was a leading RSS pracharak on whom his organization relied for initiating prominent Hindutva projects. But today nobody in the RSS-BJP top hierarchy remembers/talks about Madhok as he was an insider chronicler of the immense degeneration which was spreading as an epidemic in the high echelons of th...

If Maoist violence is illegitimate, how is Hindutva, state violence justified? Can right-wing wash off its sins?

By Swami Agnivesh* and Sandeep Pandey** There was major police action against Sudha Bhardwaj, Gautam Navlakha, Varvara Rao, Vernon Gonsalves and Arun Ferreira on 28 August, 2018. Before this police arrested Professor Shoma Sen, Adocate Sudhir Gadling, Sudhir Dhawle, Mahesh Raut and Rona Wilson on 6 June. Even before this Dr. Binayak Sen, Soni Sori, Ajay TG, Professor GN Saibaba and Prashant Rahi have been arrested and all these activists have been accused of having links with Maoists.