Skip to main content

Shadowboxing US Brahmins? What's wrong with critique of 'The Economist' article

By Atticus Finch*
Rajesh Chavda’s recent rebuttal in “The Wire”, Brahmins Claim to Be Victims of Affirmative Action: This 'Untouchable' Lawyer Begs to Differ, to the “Economist” piece Why Brahmins lead Western firms but rarely Indian ones is at once an exercise in Kabuki Theatre -- a back and forth of strawman shadowboxing.
Chavda’s beef is the admittedly conservative magazine’s support of the "laughable suggestion… in the absence of any data in support”. He laments "conspicuously absent” data or research, leading to “speculation” in support of its arguments.
This is strange. “The Economist” article actually puts down incontrovertible easily verifiable public data from -- first 20, then 1,000, and ends up number-crunching 1,530 listed companies in 2021 in support of its premise that (by numbers in India) it’s non-Brahmin classes that dominate board rooms in contrast with Indian-origin CEOs of seven top US companies, all upper-caste.
Chavda, on the other hand, adduces 12-year old data across a much smaller 57 companies’ set, coming across freshman-like as he tries to prove the counter. Still, it is worth considering the more important converse hypothesis that Chavda actually seeks to takedown from the original article’s assertion, "Affirmative action in India has pushed them [Brahmins] away, too” [middle, last but one para in “The Economist”].
“The Economist” indeed does a poor job of securing its claim, hand-waving in the anecdote of Kamala Harris’ mother going to the US for graduate studies in the 1950s. Where Chavda fails, however, in his piece, is when he merely highlights a disproportionate presence of Brahmins in his own 1995 batch of National Law School of India University or NLS cohorts. The argument is not dispositive that Brahmins have not been the victims of discrimination due to reservations.
Chavda’s argument, in fact, is something straight out of the Journal of Anecdotal Science. Instead of attempting to show that there were no admissible Brahmins (north of public open-seats' cutoffs) left unenrolled that year which -- had he chosen to prove -- would have justifiably supported his claim, he adduces data demonstrating the exact opposite!
In his 1995 cohort of NLS entrants, fewer than reserved seats by set-aside quotas were secured by claimants from the “reserved communities”, hence more Brahmins -- by his own admission -- took those places. Importantly, he fails to demonstrate that no Brahmins who would have been admitted as per the defined NLS cutoffs. They would have been left seatless in the presence of a reservation-framework.
Thus, in attempting to prove a contra-positive, he does more harm than good in favour of compensatory discrimination regimes such as what India and the US have come to adopt. Had he stuck to a more dispassionate title such as “Suck it up, the country as a whole has benefited”, much like the underlying theme of a compelling recent piece from Tamil Nadu minister P Thiagarajan, it might have even been persuasive.
In the US, such policies are being litigated, a growing recognition that in the absence reparatory of social justice amendments, any compensatory discrimination policies are necessarily unconstitutional -- given usual higher commitments against racial discrimination. As a solicitor, it’s disappointing that Chavda does not argue well.
---  
*Pseudonym of a software technology management professional

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.